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explain the centrality of the crucifixion and resurrection to the christian faith.
Christianity:death and afterlife
Christianity:death and afterlife
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The doctrine of the resurrection refers to an afterlife, a time when all people (The dead in Christ) will be raised from the dead to enjoy or endure their eternal destiny. It is simply one whom is raised from the dead. One cannot effectively separate this doctrine from the Gospel of Jesus Christ without denying the person and work of Christ. (1 Cor. 15:3-4). Looking into the resurrection of Jesus Christ, we must go back to that Easter Sunday after his crucifixion. Many people lose focus here mainly concerning themselves with the empty tomb, or what physically took place inside of it. Most assuredly, really neither has anything to do with the resurrection. Christianity raises and falls on the resurrection of Jesus Christ from the dead. Even though the burden of proof are …show more content…
The resurrection is also a major theme in the book of Acts (2:24; 3:15) also many of the epistles of Paul and in Christ’s own teaching. The resurrection is closely connected with the cross in our Lord’s teaching of (Mt. 16:21; 20:18-19; Mk. 8:31; 9:31). The resurrection was foretold in the Old Testament and has many proofs of it. The resurrection is an historical fact. The scriptures are the most reliable, accurate, trustworthy, and historical record known to man. Jesus’ resurrection is a proof that he made full atonement of our sins, that his sacrifice was accepted as a satisfaction to divine justice and his blood a ransom for sinners. It proved Him the son of God, inasmuch as it authenticated all his claims (John 2:19, 10:17). There is an order to the resurrection. There are two kinds of resurrections. One is in life, one is to judgment. Jesus declared that He was the giver of life and the judge. Regarding two resurrections he said, “For as the Father hath life in himself; so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man (John
Wright turns his attention to the word “resurrection.” He explores the way ancient writers and thinkers have used the term. He writes: “The word resurrection in its Greek, Latin, or other equivalents was never used to mean life after death. Resurrection was used to denote new bodily life after whatever sort of life after death there might be” (p. 36). Resurrection meant bodies, yet modern writers have taken resurrection to be synonymous for “life after death” (p. 36). Wright then continues with the early Christian meaning of resurrection, even including seven mutations of the Jewish resurrection belief from which Christians derive their belief.
5. Paul’s testimony on the resurrection of Christ is an asset to Christian apologetics. In addition, The early historical record that the apostle provided in his letters about the death and resurrection of Jesus the Nazareth make the strong argument that the miracle of resurrection was not a myth or legend. The early historical records are poor that the resurrection was not a myth or legend invented by his followers. (124,
The New King James Bible explains, "And with great power the apostles gave witness to the resurrection of the Lord Jesus. And great grace was upon them all ... For since death came through a man, the resurrection of the dead comes also through a man ... If there is a natural body, there is also a spiritual body" (Acts 4:33 and 1 Corinthians 15:21 and 44). Paul explains that Jesus died for our sins and was resurrected. Since Jesus was physically buried, then Jesus ' resurrection would represent Him physically rising from the dead. Moreover, Paul explains that we will be resurrected like Jesus because God created humanity. Humanity cannot be physically resurrected because the human body is perishable. However, the spiritual body is imperishable and will live for eternity. Therefore, our physical bodies will be resurrected into an imperishable spirit. The significance of the passage is to demonstrate the historical event that Jesus ' disciples taught the physical resurrection of Jesus and also humanity will be
Luckily, none of the above is true. Because Jesus died on the cross and was raised to life three days later. Believers are forgiven from their sin and are given a new life. As Christians, our belief is not in vain because the resurrections is an actual event. Christ is not dead and our faith is not useless.
Davis, S. .. (2010). Traditional Christian Belief in the Resurrection of the Body. In S. Brennan, & R. J. Stainton, Philosophy and Death Introductory Readings (pp. 77-98). Canada: Broadview Press.
In the Enlightenment period David Strauss developed a radical new approach to the resurrection of Jesus, explaining it was a “subjective conception in the mind” of the disciples (McGrath, 2001, 399). Strauss’ theory suggests the disciples did not witness a life physically restored but saw a projection of Jesus living in the presence from their memories (Luke 24.39-49). As a result of this, he referred to the Biblical account of resurrection as “a reflection of the gospel writers’ social conditioning and cultural outlook” (McGrath, 2001, 399). Therefore, the apostle Matthew can be viewed as the authority figure in which Luke and Mark took the concept of resurrection from because they were socially conditioned to believe the apostles account of resurrection (Luke 24.6). Thus providing evidence for the two-source hypothesis in the synoptic problem: Matthew was the original source Luke and Mark used when writing their
One of the most talked about myths in Christianity is the story of how Jesus Christ was crucified but came back to life. When he was crucified for human sins and when he resurrected he took mankind sins away with him. There are many functions and theories that try to explain this myth. Whether individuals believe in the myth is up to them. That being said, this myth is one that is followed by numerous people around the world.
When other popular teachers died, their movement died with them. However, after the death of Jesus, his movement continued to build strength and grew rapidly. James, Peter, John and Paul, Jude and the writer of Hebrews were convinced of Jesus’ resurrection, they believed this with such conviction that they did not even try to defend or prove this. They stated it as fact. “In each narrative, names are given of those to whom the resin Christ presented himself (Barnett 130)”. This can be verified and proven true, based on eyewitnesses. After the death of Christ, the lives of the writers of the New Testament were radically changed. They traveled where they had not gone to reach out to people outside their comfort zone. They died in their challenge
"1 Corinthians 15:12 But If It Is Preached That Christ Has Been Raised from the Dead, How Can Some of You Say That There Is No Resurrection of the Dead?" 1 Corinthians 15:12 But If It Is Preached That Christ Has Been Raised from the Dead, How Can Some of You Say That There Is No Resurrection of the Dead? N.p., n.d. Web. 05 May 2014.
Theologians have been stuck on this topic as well. Without the Resurrection, the Christian’s faith
Most cultures generally share a universal belief that there is some form of an afterlife. In the gospel of Matthew, the idea of life after death is shown through the teachings of Jesus. Since Jesus is considered to be the Son of God, he preaches that once the body of a human has died, their soul continues to live on. Although they are physically dead on Earth, the spirit of the person moves on to the next life. Jesus says to his followers “I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom” (Matthew 26:29). His Father’s kingdom refers to the notion of heaven, where all souls gather after their death on Earth. The Christian belief in the gospel of where the soul goes after death is very different from the Greek view portrayed by Homer.
Many Christians believe that when a person dies, they enter into complete oblivion - a state of non-existence. They remain in dormancy. At the time of the second coming of Jesus, the dead are resurrected and judged. Those who had been saved while on earth will be given special bodies and go to Heaven unlike the unsaved who will go to Hell for eternal punishment (Robinson).
One of the most perplexing events in the ministry of Jesus Christ is His resurrection from the dead. Many skeptics look at it as made up stories or hallucinations, or mass hysteria, yet the biblical accounts and other evidences point to another conclusion. This research paper will explore three pieces of evidence that the resurrection story is factual and can be accepted as a historical event.
Bauer & Johannes, 1970, p.64). As a bonus his death not only offers redemption for mankind but also introduces the aspect of new life. Starting over and new life is not an aspect discussed in the Old Testament. Finally despite the perfection of Christ’s redemption of mankind, believers will have to wait until the return of Christ for this particular redemption to be complete.
The word "gospel" is a translation of the Greek word "euangelion" which means "good news. The first three books in the New Testament (Mark, Matthew, and Luke) are often referred to as the Synoptic Gospels (from Greek synoptikos, "seen together") They bear greater similarity to each other than any of the other gospels in the New Testament. Along with these similarities come some differences among the gospels, suggesting that each gospel was written for a specific audience and for a specific purpose. This paper will examine the resurrection of Jesus, while identifying the significant differences between Mark, Matthew and Luke. This paper will also analyze the differences to suggest the prominent theological perspective each gospel author might be trying to convey about the resurrection of Jesus.