Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
relationship with nature and nurture with human development
nature vs nurture human development
five uses of children literature
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In my elementary youth, I remember my father showing me a trick with the window-sized mirrors on our bathroom cabinet. He opened the cabinet mirrors such that they faced each other at an angle and then told me to stand in the space between them. Upon stepping in, I was face to face with a visibly infinite number of planes of myself. Little did I know at the time, by introducing me to what appeared to being a virtually endless line of clones, my father was formally introducing me to both yet another indeterminacy of the natural world and, at higher level, to the multiplicity of who I am. Being only five years old at the time, I was in total shock and awe at this defying void, which challenged all of my preexisting conceptions of the world around me; I was no longer one reflecting plane that stared right back at me, I was seemingly much more than that. My father left me there to figure it out on my own. As years passed, I would stand there for hours at time, gazing at the umpteen images of myself in the mirror. Although I was soon able to easily comprehend the various properties of reflection—thus honing it to the extent that it is only narrowly indeterminate—I have to create a more rigid conception of the person I see in the mirror.
My father shattering these determinacies, which were once laid out so easily before me, was an entry into confusion, but at the same time a step towards clarity and understanding in the long run. Though this scenario is only instance in perceiving and making sense of the world around me, it gives way to the more pressing implication that life is nothing more than an endless cycle of entry and exit into and out of confusion. In the sense of interpreting ourselves, people do not arrive at a single ultima...
... middle of paper ...
...t a way out of confusion, and ultimately regaining clarity with better standing of the many faces of my divided self. It is with this, that we oscillate like Walden Pond, always rising and receding back to place of comfort.
Works Cited
Burke, Kenneth, Joseph R. Gusfield. On Symbols and Society. Chicago: U of Chicago, 1989. Print.
Kingston, Maxine Hong. The Woman Warrior: Memoirs of a Girlhood Among Ghosts. New York: Random House, 1976. Print.
Ong, Walter Jackson. Voice as Summons for Belief: Literature, Faith and the Divided Self. New York: Fordham University, 1958. Print.
Taylor, Charles. Human Agency and Language. Cambridge: Cambridge UP, 1985. Print.
Thoreau, Henry David, William John. Rossi. Walden, Civil Disobedience, and Other Writings: Authoritative Texts, Journal, Reviews and Posthumous Assessments, Criticism. New York: W.W. Norton, 2008. Print.
Kingston, Maxine Hong. The Woman Warrior: Memoirs of a Girlhood Among Ghosts. New York: Random House, 1975. Vintage International Edition, April 1989.
Not only is human connection vital to live a happy and joyful life, but it is necessary to create a legacy, and thus live on through others. But in order to do this, one must first overcome their ego and their sense of self. Once all of the “I” thoughts are gone, one can relate, but fully understand, the higher powers as well as other human beings around us. However, it is important to accept that we may never fully understand the driving force of this universe. While it can be experienced, and we can briefly get an idea of what it is, it is impossible to define these concepts in words, because we don’t have a language that transcends what we can understand. And though many recognize that these concepts could never be fully understood by the human brain, determined minds continue to ask questions that will never have an answer, “pushing their minds to the limits of what we can know” (Armstrong,
Henry David Thoreau (1817-1862) was an American philosopher, author, poet, abolitionist, and naturalist. He was famous for his essay, “Civil Disobedience”, and his book, Walden. He believed in individual conscience and nonviolent acts of political resistance to protest unfair laws. Moreover, he valued the importance of observing nature, being individual, and living in a simple life by his own values. His writings later influenced the thoughts of Mahatma Gandhi and Martin Luther King, Jr. In “Civil Disobedience” and Walden, he advocated individual nonviolent resistance to the unjust state and reflected his simple living in the nature.
Thoreau, Henry David, and Henry David Thoreau. Walden ; And, Civil Disobedience. New York: Penguin, 1983. Print.
Jacobus, Lee A. Henry David Thoreau. "Civil Disobedience." A World Of Ideas: essential readings for college writers. Bedford/St. Martin's, 2002. 141-167
Henry David Thoreau was a mid-nineteenth century transcendentalist philosopher and writer. Thoreau is best remembered for his book “Walden”, detailing his simple life living by Walden Pond. His other most well-known work is “Civil Disobedience”, a philosophical, political piece concerning his views on 19th century America. A fervent pacifist, humanitarian and abolitionist, Thoreau stopped paying his poll taxes (a tax levied on all adults in a community) as a form of protest towards the government for the Mexican American War and slavery. After being imprisoned in July 1846 for not paying his taxes, Thoreau wrote Civil Disobedience in response. The two main things that Thoreau argues for in “Civil Disobedience” are the idea of a limited government
Thoreau, Henry. "Civil Disobedience." Elements of Argument: A text and Reader. Ed. Annette T. Rottenberg. 6th ed. Boston: Bedford/St. Martin's, 2000.
Thoreau, Henry David, William John Rossi, and Henry David Thoreau. Walden ; and, Resistance to Civil Government: Authoritative Texts, Thoreau's Journal, Reviews, and Essays in Criticism. New York: W.W. Norton, 1992.
Fender, Stephen. Introduction. Walden. By Henry David Thoreau. New York: Oxford Univ. Press, 1997. Print.
The contemporary philosopher, Susan J. Brison has been a great influence in my practice. One quote that has inspired much of my work comes from her book, Aftermath: Violence and the Remaking of a Self. She said, “We are our molecules; our deepest fears, joys, and desires are embodied in the chemical signals of our neurotransmitters. But we are also creators of meaning, making up- and made out of- our histories, our idiosyncrasies, our crazy plot-lines, our unpredictable outcomes. How are we to make sense of the fact that we are both?”1 It is that question that I try to explore in my work.
Thoreau regards civil disobedience as duty of his fellow countrymen in order for them to be moral, upstanding Americans. Particularly in the...
This desire to make sense of something has manifested itself in many ways, in my decision
Henry David Thoreau, On The Duty of Civil Disobedience. (Boston: Ticknor and Fields, 1854.) 9.
...om, a split road. Never really knowing the correct road to take the person chooses one path or road after analyzing the other. He is sure and goes on from gut instincts and picks a path moving on with a strong will and a lot confidence, leaving the other road behind untouched.
...have struggled with the nature of human beings, especially with the concept of “self”. What Plato called “soul, Descartes named the “mind”, while Hume used the term “self”. This self, often visible during hardships, is what one can be certain of, whose existence is undoubtable. Descartes’s “I think, therefore I am” concept of transcendental self with just the conscious mind is too simplistic to capture the whole of one’s self. Similarly, the empirical self’s idea of brain in charge of one’s self also shows a narrow perspective. Hume’s bundle theory seeks to provide the distinction by claiming that a self is merely a habitual way of discussing certain perceptions. Although the idea of self is well established, philosophical insight still sees that there is no clear presentation of essential self and thus fails to prove that the true, essential self really exists.