Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
State of nature for Thomas Hobbes
Thomas Hobbes and State of Nature
State of nature for Thomas Hobbes
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: State of nature for Thomas Hobbes
The answer to the question is not as binary as the question suggests it to be, the international system is actually governed by both anarchy and cooperation. To be more specific, the international system is governed by anarchy but within the anarchy, there is law and cooperation. This is clear when you look at both realist and liberal theories, as they actually have a lot more in common than they seem to. Classical theorists study the international system as a system governed by anarchy. Thomas Hobbes, a classical theorist, notably said: “life in the state of nature is nasty, brutish, and short”. Realists believe the anarchy is the result of the absence of an overarching authority in the international system. Liberals, however, believe the …show more content…
Thus, Sociological liberals look at non-state actors to promote cooperation among states. The best illustration of these international connections is John Burton’s cobweb model of transnational relationships, as Jackson and Sorenson explain: “… individuals are members of many different groups, conflict will be muted if not eliminated; overlapping memberships minimize the risk of serious conflict between any two groups” (103-104). These non-state actors create layers of economic interdependence, and in theory allow no space for conflict. It is these political relationships that create stability within the anarchy. Furthermore, international trade mitigates the negative possibilities of anarchy. Institutional liberalists believe the solution to the anarchic international system is the creation of international liberal institutions. These sorts of institutions (ex. NATO, WTO, etc.) make international relationships more transparent and create trust between states. International liberal institutions act as a sort of overarching authority, but they do not have the legitimacy to enforce any power onto a state, nor can it really punish
By definition neo-liberalism is “a reinterpretation of liberalism that posits that even in an anarchic international system, states will cooperate because of their continuous interactions with each other and because it is in their self-interest to do so; institutions provide the framework for cooperative interactions.” (Mingst, 2011) The theory (neo-liberalism) relies on the prisoner’s dilemma, the initiation and use of institutions, and the common interest of one’s self to gain power and/ or advance without hurting themselves.
Many political scientists symbolically consider the Balance-of-Power concept central to a firm understanding of classical realism. As T. V. Paul (2004) explains, the Balance of Power’s common form appears as a system of alliances in which the stronger nations deter their weaker counter-parts from acting belligerently (Paul, 2004). This symbiotic concept of balancing power, nevertheless, is not an inherent thought and specifically appeared in the modern era. Its entrance into the world of international politics represented a fundamental paradigm shift in which it became necessary to reevaluate our systematic understanding of the social and political world Wendt (2006). Questions centered on the underlying concepts that drove the system ever forward such as: by whom was the system made, how does such a system function, what brought about such political organizations, and how could a state theoretically enter into the system. Hume, an ancient and respected theorist, largely analyzed the relationship between states and the idea of the Balance-of-Power theory. Similar to Hume, International-Relations thinkers, such as Spykman, Wolfers, and Morgenthau, became paramount to the concept’s realization. For brevity’s sake, thinkers spent a vast amount of time pondering the theory’s many forms insofar as they produced a semi-coherent discourse upon which its modern form operates.
Democratic representatives scream about "right-wing conspiracy" while radio talk shows lament the evil of "liberal agenda." News broadcasters are branded as "chauvinist conservatives" by Hollywood pundits or "liberal bigots" by Christian broadcasting. Everywhere someone is firing the label gun plastering liberal or conservative on their opponents and many Americans are scratching their heads trying to understand the division and difference between both.
Modern liberalism and modern conservatism are both political outlooks that involve acceptance or support of the balance of the degree of social equality and social inequality; while they tend to avoid political changes that would result in extreme deviation of society to either side. Modern liberalism and modern conservatism tend not to be as centrist or middle-of-the-road ideologies as they once could be. Ideology is a set of ideas and beliefs that guide the goals, expectations, and actions of a group (Webster’s Dictionary). Individuals who are conservative or liberal tend to have views that align within a political party, whether it be Republican or democratic, but this is not always the case. There are conservative democrats, such as, Jim Costa and Jim Cooper and there are liberal republicans, such as, Nathaniel Banks and George Washington Julian. Another name for conservative democrats would be blue dog democrats while the nickname for liberal republicans is the Rockefeller republicans. These two ideologies tend to be more of the centrist ideologies. Modern liberals tend to be members of the Democratic Party because they support a wide range of welfare programs and government support of the public sector and tighter corporate regulations (PP Modern Liberalism). U.S. Conservatism evolved from classical liberalism, which makes them similar, yet there is many differences between modern conservatism and modern liberalism. There are principles and tenets that govern each ideology. A tenant is a belief or idea that is held as being true from a group (Webster’s Dictionary). In understanding both ideologies, it is imperative to have an understanding of classical liberalism. Classical liberalism was built on ideas from the seventeenth ...
To begin with, anarchy refers to the world as a whole having no government. Individual states have varying degrees of supreme power or authority in their own land, but no single state may create laws for the whole world. However, while the theories discussed in this essay accept that the world is in a state of anarchy, what separates these two theories is how the government should deal with this problem. This essay tries to give an overview on the main assumptions of liberalism and realism and provide explanations of how they relate to one another as well as coexist, yet are opposite in theory. (IN TEXT)
Gilpin, Robert. Global Political Economy: Understanding the International Economic Order. Princeton: Princeton University Press, 2001. Print.
Wendt, A. (1992). “Anarchy Is What States Make of It: The Social Construction of Power Politics,” International Organization, 46(2), pp. 391-425.
The creation of the study of international relations in the early 20th century has allowed multiple political theories to be compared, contrasted, debated, and argued against one another for the past century. These theories were created based on certain understandings of human principles or social nature and project these concepts onto the international system. They examine the international political structure and thrive to predict or explain how states will react under certain situations, pressures, and threats. Two of the most popular theories are known as constructivism and realism. When compared, these theories are different in many ways and argue on a range of topics. The topics include the role of the individual and the use of empirical data or science to explain rationally. They also have different ideological approaches to political structure, political groups, and the idea that international relations are in an environment of anarchy.
However, the structure and process of international relations, since the end of World War II, has been fundamentally impacted through an immense growth of a variety of factors at multiple levels, which leads to the liberalist theoretical perspective of global complex interdependency. The complex interdependency is constructed from the liberalist theoretical perspective emphasizing interdependence between states and substate actors as the key characteristics of the international system (Ray and Kaarbo 7), which means that cooperation can be made more te...
To start, Liberalism traces its roots back to the Enlightenment period (Mingst, 2008) where many philosophers and thinkers of the time began to question the established status quo. Such as the prevailing belief in religious superstition and began to replace it with a more rational mode of thinking and a belief in the intrinsic goodness of mankind. The Enlightenment period influenced Liberalism’s belief that human beings are thinkers who are able to naturally understand the laws governing human social conduct and by understanding these laws, humans can better their condition and live in harmony with others (Mingst, 2008). Two of the most prominent Liberal Internationalists of the Enlightenment period were Immanuel Kant and Jeremy Bentham who both thought that international relations were conducted in a brutal fashion. It was Kant who compared international relations as “the lawless state of savagery” (Baylis and Smith, 2001, pp 165). It was also Kant who believed nations could form themselves into a sort of united states and overcome international anarchy through this (Mingst, 2008). This was probably the beginning of a coherent belief in a sort of union of sovereign states. Toward the end of the seventeenth century William Penn believed a ‘diet’ (parliament) could be set up in Europe, like the European Union of today (Baylis and Smith, 2001). We can see much of this liberal thinking today in organizations such as the United Nations.
...ment and well-being. It is clear that without the ongoing presence and work of international organisations, the international system would be in a far worse and more chaotic state, with a far greater chance for a civil war to breakout. They also are a major player in helping develop states political and economical systems.
The study of international relations takes a wide range of theoretical approaches. Some emerge from within the discipline itself others have been imported, in whole or in part, from disciplines such as economics or sociology. Indeed, few social scientific theories have not been applied to the study of relations amongst nations. Many theories of international relations are internally and externally contested, and few scholars believe only in one or another. In spite of this diversity, several major schools of thought are discernable, differentiated principally by the variables they emphasize on military power, material interests, or ideological beliefs. International Relations thinking have evolved in stages that are marked by specific debates between groups of scholars. The first major debate is between utopian liberalism and realism, the second debate is on method, between traditional approaches and behavioralism. The third debate is between neorealism/neoliberalism and neo-Marxism, and an emerging fourth debate is between established traditions and post-positivist alternatives (Jackson, 2007).
Kenneth Waltz, the founder of structural realism, conveys a theory that favors the systemic structure of a state rather than the behaviors of individuals within. He posits states as black boxes where cultural and regime differences have no bearing behind their ultimate pursuit for survival. In the Theory of International Politics, Waltz elucidates three principles of state behaviors that govern their interaction in the anarchic international system. However, in this paper I will only discuss two, ordering principle and character of units.
However, Hedley Bull, in his most famous analysis ‘The Anarchical Society’, rebuts these realist criticisms, writing about the primacy of International Law and insists that it is a ‘negligible factor in the actual conduct of international relations’ alongside the fact that states ‘so often judge it in their interests to conform to it’. This directly opposes the idea that realists put forward, as it suggests that states are actually inclined to adhere to international law, and it is crucial to the success of it. Although there is an element of truth in realists’ analyses, it is not to the extent of which realists contend and it should be noted that they fail to acknowledge the fact that the favourable conditions order would bring serves an incentive for states to cooperate within the realms of an international society. Furthermore, realist critiques do not actually deny the existence of an international society, but there critiques revolve around an evaluation of its effectiveness. Opposing the popular conception of neo-realists that the current political climate consists of an anarchical system with all else following from this by chance, therefore assuming that it is a contingent, is Brown’s emphasis on there being ‘a reason we have and need an international society’: to achieve a good amongst all states. This is shown by international organisations such as the European Union and United Nations, the latter of which has the ability to impose sanctions and other punishments on states if it does not adhere to international laws. The United Nations mandate explains how it seeks to ‘save succeeding generations from the scourge of war’, as it was initially born out of the League of Nations which was set up after the end of World Wa...
The result of this belief is that states will only intervene through the provision of improved infrastructure and policy, with regards to legal framework to ensure the optimizing and efficacy of market operations. Furthermore liberal trade theory is characterised by its belief in co-dependency, liberals believe interdependence is key as it strengthens relations between state actors in the international sphere. Furthermore with the manifestation of the concept of free trade, defined as the “absence