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The dharma bums impact on society
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Published in 1958, Jack Kerouac’s, The Dharma Bums is a short novel depicting the adventures and newfound buddhist ideals of Kerouac and his friends. Like many of Kerouac’s other novels, The Dharma Bums contains stories of mad partying, immense drinking, and forms of transcendence and escapism. Although, The Dharma Bums differs from Kerouac’s other novels in the way that it goes about finding transcendence. For example, instead of simply letting go of responsibility, inhibition, and social norms, in The Dharma Bums, Kerouac uses buddhism as a vessel to find a more meaningful way of letting go of these ideas. Not only, but in The Dharma Bums Kerouac uses his ideas of buddhism in almost every aspect of the novel, whether it be through his fast-paced …show more content…
Like stated prior, both Kerouac and Snyder had disdain for materialistic societies, which is something that buddhism was able of helping them escape. Although according to regulations within the buddhist faith, Kerouac would not be considered as a “true” buddhist due to his alcoholism, sexual misconduct, and drug use. For instance, Kerouac consistently violates the basis of buddhist morality, otherwise known as The Five Precepts (“The Five Precepts”). The Five Precepts are a set of rules which prohibit followers from killing living beings, stealing, sexual misconduct, lying, and abusing alcohol or drugs (“The Five Precepts”). With all that said, throughout the novel, both Snyder and Kerouac indulge in most of the aforementioned prohibitions, which hinder them both from being true followers of …show more content…
Kerouac, for instance, is obsessed with the “meaningless void” of life, which is a reason for his reckless and careless attitudes and actions. Not only, but through his romanticized ideas of buddhism, Kerouac is able of perpetuating his recklessness without feeling guilty, allowing for him to reach his own misguided realm of transcendence. This is not to say that Kerouac is intentionally using buddhism to his advantage, but rather is simply overlooking the parts that do not directly apply to his life. His actions, however incorrect, can be explained through the zen buddhist koan, “If you meet the Buddha, kill him” (Daily Buddhism). This phrase comes from Zen Master Linji and is a symbolic and paradoxical statement which basically explains that there is no right or wrong path to enlightenment, therefore, once one believes they have reached the ideal path or level of enlightenment, to kill it, and start over (Daily Buddhism). With all that said, although Kerouac did not exactly follow all the rules of buddhism, he did succeed in following his own path to enlightenment since there is no ideal right or wrong way to do
In The Dharma Bums, Kerouac strengthens his argument for the Zen ideal of poverty and freedom by this criticism of the conformity practiced by the middle-class:
Jack Kerouac’s The Dharma Bums does not fall too far from a basic description of his life. Kerouac spent the bulk of his writing career riding trains from city to city, meeting people and writing books and poetry. He was among the premier writers of the Beat Generation, a group of primarily urban poets and writers who put the basics of life and their spiritual nuances into poetry with a beat. The book, The Dharma Bums, is a window into the daily structure of the Beat Generation.
“Often fear of one evil leads us into a worse”(Despreaux). Nicolas Boileau-Despreaux is saying that fear consumes oneself and often times results in a worse fate. William Golding shares a similar viewpoint in his novel Lord of the Flies. A group of boys devastatingly land on a deserted island. Ralph and his friend Piggy form a group. Slowly, they become increasingly fearful. Then a boy named Jack rebels and forms his own tribe with a few boys such as Roger and Bill. Many things such as their environment, personalities and their own minds contribute to their change. Eventually, many of the boys revert to their inherently evil nature and become savage and only two boys remain civilized. The boys deal with many trials, including each other, and true colors show. In the end they are being rescued, but too much is lost. Their innocence is forever lost along with the lives Simon, a peaceful boy, and an intelligent boy, Piggy. Throughout the novel, Golding uses symbolism and characterization to show that savagery and evil are a direct effect of fear.
Buddhism is considered as one of the leading religions throughout the world today. In order for a Buddhist to follow the religion, there are certain set of guidelines that one has to follow to gain a better life, but most people have other factors that they have to face along this path. The story, “The Journey of One Buddhist Nun” by Sid Brown, is an account of a Thai woman, Maechi Wabi, who entered a spiritual life along with life struggles and outside influences. According to Brown, Wabi faced many challenges along the way to liberation and two challenges she faced most are the gender and socioeconomic issues which she overcame during her spiritual journey.
Buddhism is a religion from the East that has spread to many different countries all over the world. It has spread to the West, and has had a great influence and impact, especially in America. However, the Buddhism that is practiced in the United States is not exactly the same as the one that is practiced in Asian countries. If Buddhism differs between the different traditions of the Asian countries themselves, it is obvious that it will differ greatly in America as well. However, even though there are obvious differences, it is important to maintain the core values and fundamental principles the same. This research explores how the three different types of Buddhist practitioners have adopted Buddhism in America, and it describes some differences
everyday "normal" American life. Though On the Road and The Dharma Bums were Kerouac's only commercial sucesses, he was a man who changed American literature and pop-culture. Kerouac virtually created a life-style devoted to life, art, literature, music, and poetry. When his movement grew out of his control, he came to despise it, and died lonely on the other side of what he once loved and cherished above all else. But, on the way he created a style of writing which combined elements of all the great writers, with speed, common language, real people, and the reality of his life.
On the first four chapters, Ray’s met two people whom he called Dharma Bums. The old bum whom he met in the gondola during his trip from Los Angeles and Japhy a young scholar from Oregon whom he seen interest in Buddhism and have a great poetic skills. I Meeting the old bum in gondola reminds him about the practice of charity in Diamond Sutra. He realizes that during the time he was practicing his religious devotion he is not being true to what he knew and said. In addition, he felt that he was a wanderer seeking for the true teaching of Buddhism. On the other hand, he observed a lot during his meeting with Japhy. He thinks that his knowledge and belief is insincere or pointless due to what he is doing.
Armstrong, Karen. Buddha. New York: Lipper/Penguin, 2004. 66-98. Print.
In The Way to Rainy Mountain, the author Scott Momaday uses the theme of a journey to drive this story. He begins his journey after the passing of his grandmother, the journey to reconnect and rediscover his own culture. He shares this moment on page 10, “I remember her most often in prayer. She made long, rambling prayers out of suffering and hope, having seen many things…the last time I saw her she prayed standing by the side of her bed at night, naked to the waist, the light of a kerosene lamp moving upon her dark skin…I do not speak Kiowa, and I never understood her prayers, but there was something inherently sad in the sound, some merest hesitation upon the syllables of sorrow”. The passing brought a realization upon him to have to keep the culture going. He can barely speak Kiowa, while his grandmother was one of the few members who were completely fluent. I believe this book is a call out to his tribe to take the same journey Momaday took.
Poverty and homelessness are often, intertwined with the idea of gross mentality. illness and innate evil. In urban areas all across the United States, just like that of Seattle. in Sherman Alexie’s New Yorker piece, What You Pawn I Will Redeem, the downtrodden. are stereotyped as vicious addicts who would rob a child of its last penny if it meant a bottle of whiskey.
Buddhism is currently the fourth most popular religion in our society today, following Christianity, Islam, and Hinduism. Its major ideologies are based on the philosophies of Siddhartha Guatama, also known as “Buddha”, who began his teachings in 598 BCE at the age of 35, according to Buddhist texts. A Buddhist’s foremost aspiration is the obtainment of Bodhi, or enlightenment through meditation and Anapana-sati (awareness of the breath). Buddhism shares many ideologies with India’s Hinduism and Yoga such as non-harming, non-violence, and self-awareness. In many instances, people regard Buddhism as a way of life rather than a religion, for it has no clear belief in the idea of a God or Gods. Its structure is built upon a hierarchy much like Christianity where superior orders such as Lamas or the Dalai Lama are said to be chosen by nature through the process of reincarnation rather than by a council like Christianity’s Pope. Though these “higher level” Buddhists are rare (not everyone is a reincarnation of an ancient Buddhist “priest”), all are permitted to follow “The Middle Way” either as a Buddhist monk or the simple attendance of a weekly teaching session from time to time. Throughout the last few hundred years the Buddhist population has blossomed into a healthy 381,611,000 and over fifteen different sects including Zen, Mahayana, and Theravada.
In an attempt to synthesize my own personal academic area of interest, that is: the history of the psychedelic movement in twentieth century America, with the content of the Asian Religions course, I have elected to study the relationship between the influx of Buddhist philosophy and the psychedelic counter-culture movement of the 1960’s and 1970’s. The subject, although highly specific, has nonetheless generated intellectual interest substantial enough to warrant a sub-field of study, in terms of Buddhist/American History examination. This paper will focus on the thought of the main harbingers of this movement, specifically Aldous Huxley, Alan Watts, and Dr. Timothy Leary. This study will also examine the corruptions of classical Buddhist philosophy wrought by these intellectuals concerned with integrating the psychedelic experience in an Eastern context. The connection between Buddhism and psychedelics in the American experience is a subject of contention because of the controversial associations of chemically altered perception as compared to traditional Bodhicitta, or the mind of enlightenment. The author Emma Layman, in her book Buddhism in America, asserts:
Escaping poverty was one of the themes of “A Raisin in the Sun.” The family’s chance of escape becomes a reality when a $10,000 check arrives in the mail. Everyone is wanting to spend their money for their own dream, each with their own way of escaping poverty. Walter believes that investing all the money into the liquor store will put the family higher in the ranks while earning them more income, therefore they would no longer be poverty-stricken. He believes money is everything and wants his family to have the best. This can be seen when he tells his son, “[without even looking at his son, still staring hard at his wife] In fact, here’s another fifty cents…Buy yourself some fruit today – or take a taxicab to school or something!” (pg 1.1.59).
He also makes reference to the long history of religious intolerance and persecution within the Christian tradition, brought about by greed, mistrust, and ignorance. He emphasizes the need for continuous practice, prayer, meditation, mindfulness, and personal growth within individual religious traditions and cultures. We must make the spirit of the Buddha and the spirit of Christ part of our everyday lives. He explores the “Five Wonderful Percepts of Buddhism”: reverence for life, generosity, responsible sexual behavior, speaking and listening deeply, and ingesting only wholesome substances; comparing them to the teachings of Christ. These precepts are without a doubt, very similar to the principles thought by Christ and his apostles. Each precept or teaching works with the next, interconnecting and building upon each other toward the same goal to end suffering, bring about personal and worldly understanding, world peace, and spiritual
Understanding the Buddhist lifestyle requires learning about the background of the religion and the monks. Buddha set the teachings of Buddhism, also called the Dhamma-Vinaya. The code of conduct, called the Vinaya, teaches people aspiring to gain the monastic life of a monk to gain wisdom and mindfulness. Buddha set these rules for the well-being of the Bhikkus, or the monk. He set these rules to help create a peaceful atmosphere for the Buddhist community and to avoid corruption in the Buddhist community. All monks and/or nuns must not only follow these rules, but also many other rules and principles.