The Devils Disciples
King James II’s rise to power in the 1680s became an extremely turbulent time for all under his reign. This was primary due to Catholic versus Protestant relations. Unlike his brother Charles II, James II openly professed his Catholic beliefs and granted religious freedom to all. Aside from religious toleration, his appointing of Catholics to high government posts enraged the Protestant colonialists even more. One individual was Governor Andros. He wrongfully imposed taxes, took way self-governing systems, ended jury trials, and oppressed Puritan beliefs.
Peter Hoffer gives the reader an account of the Salem witch trials through the story of the Barbadian minister Parris, his daughter Betty, and his slave Tituba. In certain places, he eludes to mini-stories and small history explanations to help the reader better understand the Puritans way of thinking and Titunba’s African back round. Parris is called to Salem Town for a temporary position. However, through a town feud between two powerful Puritan families, Parris’ position soon becomes permanent. Like all small Puritan villages, Salem Town is a struggling Utopia. After James II leaves the throne, Governor Andros is murdered. The evasive Utopia, lost governor, struggling economy, cold winters, and deadly sicknesses that plague Salem Town put the residences faith to a test.
One might ask why the Puritans, a religious sect thought to be quite holy, should have the most witchery. Hoffer explains how the Puritans “holy” attitudes and beliefs are partially the cause of their problems. Each Puritan village is a highly structured and disciplined society. The goal of each of these settlements is to achieve Utopia or something close to it. They fail to reach anything close. Because of this, many Puritans blame their problems on outside forces. Although somewhat educated, they attribute any discrepancies as the Devil’s work. More often than not, the victims were women and the suspects were women, raving the possibility that witchery and accusations of witchery were the way the struggling Puritans coped with their situation. This in not to say the belief in witches came about during this time. The belief in witches was widespread long before the witch trials. In fact, the government recognized its presence by making “malefician” (bad magic) a felony. Witches were said to have certain meeting places, which were never actually seen, in which they held secret meetings and unholy rituals.
Although no one ever saw a real witch gathering, this superstition was a mainstream belief.
Godbeer follows the incident without any bias and looks into how the accusations and trials are handled by the townspeople and the people in charge of handling the trails. Godbeer’s purpose of writing this book is to prove that Salem was not the norm. Godbeer’s approach of only one using one case, slightly weakens his effectiveness that Salem was not the norm.
The superstition of witchcraft started with the teaching of the Bible. The Puritans believed that Satan was present and active. The Salem Witch Trials were driven by the superstition of general paranoia. The fear of witchcraft dove the Puritans to hysteria, causing the Puritans to hang their own citizens.
Rosenthal. Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge Mass: Cambridge University Press, 1995.
The Salem Witch Trials marks a vulnerable era in history. The play allows us to see that uncontrolled rage, pride, and even religion at times, can lead to destruction and mayhem. With these factors, it’s quite clear to see why Salem was vulnerable to these
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Life as a human is dictated by an inborn hunger or purpose, and people, in general, will act on this hunger for their own personal gain in their individual ways. This hunger, be it for wealth, land, love, power, revenge, or pride, can, and will be the undoing or failing of all mankind as Miller so clearly points out in his play The Crucible. This essay will explore the motives of characters within the play and even the motives of Arthur Miller himself and therefore show how conflict stems from certain recognisable human failings, including those mentioned above, fear, and hysteria. Reverend Parris is the character that initiates the hysteria of the Salem witch trials, in a community where authorities wasted no time minding the business of its citizens, what should have been seen as teen frivolity was blown into one of the ugliest moments in American history. Parris sparks this by firstly acting on his own paranoia, which the reader would find in the introduction 'he believed he was being persecuted wherever he went';, and calling Reverend Hale in an attempt for self-preservation '….
Witchcraft has been present in many other religions, not only the Puritan religion. Witchcraft was also found in Catholic and Protestant parts of Europe. The Salem Witch Trials were smaller in comparison to those in Scotland, France, or Germany (Hall 3). Though the trials in Salem were smaller, people recognize the Salem Witch Trials as one of the worst times in American history (“Witch Madness” 4). The Puritans believed that the Devil was alive in their community (“Witch Madness” 2). The accusations started in February 1692 in Salem Village, Massachusetts when young Puritan girls were found using magic. The Salem Witch Trials began when Betty Paris, Abigail Williams, and some of their friends began to act strange with odd fits (Hall 1). Because many mental and emotional disorders were not understood, the people of Salem believed it was the work of witchcraft. When sickness or even misfortune came, the most
Puritans believed in the devil and his role as strong as they believed in God and his role. For many centuries, Puritans had the idea that the weakest individuals in society often committed diabolical acts and sins. Furthermore, Satan selected the most vulnerable individuals to do his bidding, among these individuals, women were often held responsible for many sins, including witchcraft. (Godbeer 12). According to Richard Godbeer, in his book, The Salem Witch Hunt, “it was Eve who first gave away to Satan and seduced Adam.” (Godbeer 12). In 1692, witchcraft became a panic among Puritan society. Even though both men and women were accused of witchcraft, women were seventy-six percent more likely to be accused in Salem than men. (Godbeer 12). Puritan society was a male dominate society and men looked down upon women. There were two particular reasons to why women were often accused of being witches. The first reason, was in due to the Puritan belief that women were the source of evil. The second reason was because of certain events that associated with accusations. These events were being of relatively low social status and income, being rich or financially independent and being a midwife or nurse.
“Jumping to conclusions is like playing with wet gun powder: both likely to go off in wrong direction.”-Charlie Chang. The puritans were a group of English Protestants who adhere to strict religious principles and oppose sensual enjoyment. The puritans had a strong belief that the Devil could be walking among them at anytime. Due to this belief, the puritans believed that people could sign there souls away to the devil. By signing their souls away to the devil, a person could become a witch or wizard. In Arthur Millers’ novel The Crucible, the puritans go on a hunt to rid their town of witches. The puritans also had a big emphasis on how one would act in society. For example, if one didn’t go to church often, the people would be very suspicious about that one. In Nathaniel Hawthorne’s short stories “Young Goodman Brown” and “The Minister’s Black Veil”, the puritans become suspicious of others because of a strange event. The strange events lead the puritans to mistrust and reject each other. In both of Hawthorne’s short stories “Young Goodman Brown” and “The Minister Black Veil” and in Miller’s The Crucible, a strange event makes the puritans jump to conclusions of witchcraft.
...ty men and women had been accused of being witches. Of those, nineteen of them plead innocent and were hung. One man refused to acknowledge the accusation and refused to enter a plea. He was legally crushed to death. Of the ones who plead guilty and were sent to jail, many contracted illnesses and later died. The outbreak of hysteria caused many to suffer and die, families to break apart, and a society to succumb to the whims of children. In the Puritans quest to create a perfect society based on pure beliefs only created a society ripped apart by tension, anxiety and fear.
In 1692, the occurrence of “witchcraft” began after the Massachusetts Bay Charter revolution and the outbreak of small pox. The rebellion caused hysteria and a sad injustice. Friends were pinned against friends; upstanding citizens were forced to flee for their lives and men and women were put to death (Jurist Legal News and Research Services 2008).The fear of the devil influenced the cruelty that took place. Most of the settlers that established their homes in the colony were puritans, a member of a group of English Protestants who revolted against the Church of England. The belief that God punished sinful behavior with misfortune did not help circumstances. The puritans targeted outcasts, people who never really fit it in; they wanted to rid the towns of these suspected sinners.
In the early years of America, people were mostly unaware of certain things. Sickness, for instance, was an important issue for people didn't know how to manage or cure such complex illnesses. The Puritans, during the colonial times, didn't have much information about certain things. They came to believe that certain unexplainable events were done by a powerful source of evil thus brought about superstitions. The infamous Witch Trials done at Salem, Massachusetts, which spread across the continent, was an example of people's injustice acts in response to superstitions. One of the major cause of the Salem Witchcraft trials was superstition, an "irrational belief or practice resulting from ignorance or fear of the unknown" (www.encyclopedia.com). A lack of scientific knowledge led many people to be convinced that, witches were responsible to the death of an animal or a livestock: John Rogger "testified that upon the threatening words " of Martha Carrier " his cattle would be strangely bewitched."(Mather, p55) John Roger believed on superstitions; thus he proposed that Martha was a witch who was killing his cows. It is easy to see how the people of Salem were so vulnerable to the notion of witches taking over their town. Furthermore Tituba, Reverend Parris's slave, practiced ritual dance and "black magic" in her early years in Africa. She influenced most of the girls in town through her stories. The girls believed on superstitions which overall started the Salem Witch Trials and made it possible for the witch trials to occur for a long duration.
Aronson, Marc. Witch-hunt: Mysteries of the Salem Witch Trials. New York: Atheneum for Young Readers, 2003. Print.
In modern times, the most infamous witch trials are the one that occurred in Salem. These specific witch trials are known for the unjust killings of several accused women and men. The Salem witch trials of 1692, is a big portion of what people refer to, when they want to analyze how Puritan life was during the colonial period. According to ‘Salem Witch Trials’, “The witch trials are often taken as a lens to view the whole Puritan period in New England and to serve as an example of religious prejudice…” (Ray p.32). However, as more fragments of textual evidence occur, historians are making new evaluations of how the witch trials were exaggerated by recent literature. Some historians like Richard Godbeer, analyze how witch trials were conducted during the colonial times, but in a different setting, Stamford, Connecticut. In this book,
John M. Murrin’s essay Coming to Terms with the Salem Witch Trials helps detail the events of these trials and explains why they might have occurred. The witch trials happened during a “particularly turbulent time in the history of colonial Massachusetts and the early modern atlantic world” (Murrin, 339). Salem came to be in 1629 and less than seventy years later found itself in a mess of witch craft.