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Role of aid in development
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The Development Context
This study falls at the intersection of several key themes or debates in International Development. These include the debate about the role and effectiveness of official international assistance agencies, the body of thought on the micropolitical forces which shape the development assistance process, and the debate over the ecological limits to and sustainabiltiy of economic growth. The following sections will review the most important concepts and some of the authors associated with those themes.
1) What do international donor agencies do, and do they do it well? Some
discussion has been given in the literature to approach taken by international donor agencies to development assistance. For the most part, this discussion has focused on the fact that large governmental and bureaucratic agencies lack the flexibility to adapt to changing conditions and be effective at grassroots-level implementation. In a scathing condemnation of official international development assistance, Korten (1990) asserts that such efforts are defined by the bounds of bureaucratic convenience, and that there has been a strong preference in international assistance for short-term, narrowly-focused, and self-interested efforts.' Hellinger et al. (1988), in an assessment of the U.S. Agency for International Development, suggest that even when more farsighted and well-designed approaches emerge, they "face internal structures, operational procedures, and reward systems geared to promote objectives related primarily to expansionary ' David C. Korten, Getting to the 21st Century, West Hartford, CT: Kumarian Press, 1990, pp. 36-137.
and survival interests of the AID bureaucracyi'
In the context of this criticism and dom...
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...r: Lynne Rienner. 1988.
Hirschmann, David. "Women and Political Participation in Africa". Public Domain. 1990.
Kasfir, Nelson. "Explaining Ethnic Political Participation". (in State of Development in the Third World. Princeton: Princeton University Press. 1986.)
Kolenda, Pauline. Caste in Contemporary India: Beyond Organic Solidarity. Prospect Heights, IL: Waveland Press. 1985.
Korten, David C. Getting to the 21st Century. West Hartford, CT: Kumarian Press. 1990.
Lipsky, Michael. "The Rationing of Services in Street-Level Bureaucracies". Street-Level Bureaucracy. New York: Sage Foundation. 1980.
Meadows, Donella et al. Beyond the Limits. Post Mills, VT: Chelsea Green. 1992.
Robertson, C. and I. Berger. Women and Class in Africa. New York: Holmes & Meier. 1986. Ibid, p. 24.
Samarasinghe, Vidya. "Hangin' in at the Margin". Public Domain. 1992.
Works Cited: Ferguson, James. (1990) The Anti-politics Machine: ‘Development’, Depoliticisation, and Bureaucratic Power in Lesotho, Cambridge, New York, Melbourne, Cambridge. University Press McMichael, Philip. The. (2000) “Development and social change: a global perspective.”
There is evil. 3. So, God does not exist”. Since there is evil, then that means God does not exist. So there is no loving and powerful God. However, if there is a God then he is not all loving and powerful. Daniel Howard-Snyder states in his article “God, Evil, And Suffering,”: “We would have to say God lacks power and knowledge to such an extent that He can 't prevent evil. And there lies the trouble. For how could God have enough power and knowledge to create and sustain the physical universe if He can 't even prevent evil? How could He be the providential governor of the world if He is unable to do what even we frequently do, namely prevent evil?” (5). This statement argues that God is not all powerful because he is unable to prevent evil in the world. Daniel Howard-Snyder then argues that: “Would a perfectly good being always prevent evil as far as he can? Suppose he had a reason to permit evil, a reason that was compatible with his never doing wrong and his being perfect in love, what I 'll call a justifying reason. For example, suppose that if he prevented evil completely, then we would miss out on a greater good, a good whose goodness was so great that it far surpassed the badness of evil. In that case, he might not prevent evil as far as he can, for he would have a justifying reason to permit it” (5). Even if God had a reason to allow evil, he who is all loving and powerful would want the least amount of people to suffer and feel pain. Since God knows
Opponents of God’s existence argue if an all-knowing and good god exists, why is there such an abundance of evil in the world.
For centuries, educated and talented women were restricted to household and motherhood. It was only after a century of dissatisfaction and turmoil that women got access to freedom and equality. In the early 1960’s, women of diverse backgrounds dedicated tremendous efforts to the political movements of the country, which includes the Civil Rights movement, anti-poverty, Black power and many others (Hayden & King, 1965). The Africa...
Foreign aid is financial help given by a country to another for purposes of economic stabilization, poverty and living standard. This essay will elaborate an issue that it is necessary to spend money on foreign aid. There are three premises supporting the main conclusion, the first reason is that aid saves lives, while the premises that aid improves education and aid reduces poverty rate both can be objected and rebuttal are also given. Furthermore, there are also two objection given which can be rebutted.
All in all, the problem of evil has been debated for thousands of years. Some believe that evil is caused by Satan and not humanity, such as the Manichaeanists and Bogomilists, and some believe that humans are the cause of evil, rather than God, such as Augustine, Peter Kreefe, and myself. While God is aware that a lack of goodness could occur, he is not the cause of it. He is omniscient, omnipotent, and all-loving and creates human beings with absolute goodness; however, with that that absolute goodness comes free will. With free will, humans have the ability to choose wrongly and therefore experience evil or a lack of goodness. God has given us that right because it is the only way to become happy. God cannot make one happy. The individual is the cause for their own happiness.
Indian society was patriarchal, centered on villages and extended families dominated by males (Connections, Pg. 4). The villages, in which most people lived, were admini...
Khapoya, Vincent B. The African Experience: An Introduction. 4th ed. Upper Saddle River, NJ: Prentice Hall, 1998. Print.
... Cambridge Encyclopedia of Africa. Ed. Roland Oliver. 1. New York: Trewin Copplestone Books Limited, 1984. Print.
Owing to India’s diversity, these identities are determined by caste, ancestry, socioeconomic class, religion, sexual orientation and geographic location, and play an important role in determining the social position of an individual (Anne, Callahan & Kang, 2011). Within this diversity, certain identities are privileged over others, due to social hierarchies and inequalities, whose roots are more than a thousand years old. These inequalities have marginalized groups and communities which is evident from their meagre participation in politics, access to health and education services and
This essay will show that ethical considerations do limit the production of knowledge in both art and natural sciences and that such kind of limitations are present to a higher extent in the natural sciences.
Smith, R.K. (1996). Understanding third world politics: theories of political change and development. Bloomington: Indiana University Press.
McMichael, Philip, ed 2012. Development and Social Change: A Global Perspective, 5th ed. London: Sage Publications, Inc.
Okeke, Phil E. "Reconfiguring Tradition: Women's Rights and Social Status in Contemporary Nigeria." Africa Today 47.1 (2000): 49-63.
Barrington M. Salmon. “ African Women in a Changing World.” Washington Informer 13 March 2014: Page 16-17