1. Introduction
Female genital mutilation (FGM), female cutting and circumcision are all synonyms for procedures involving partial or total removal of the external genitalia and other injury to the genital organs for non-medical reasons.(WHO 2008) It is widely practiced in 29 countries. Worldwide more than 125 million girls and women deal with the consequences and every year 3 million girls are circumcised.(UNICEF 2013)
Sierra Leone, located in West-Africa, is one of the countries where FGM is practiced (textbox 1). Here, prevalence of FGM is about 90%. Types I and II (table 1) are most prevalent, accounting together for about 75%.(DHS 2013) FGM occurs in all 16 ethnic groups in Sierra Leone, in highest amount in the Temne and lowest amount in the minority group of Christian Krio.(MICS 2011)
The procedure often occurs without local anesthesia and under non-sterile conditions. A wide range of complications can occur, reported in 84.5% of cases, including excessive pain, bleeding, shock, urine retention, septicaemia, infertility, obstructed labor, HIV and hepatitis B infection and even death. Also psycho-sexual problems are reported.( Bjälkander, Bangura, et al. 2012; MICS 2011)
Because of the negative health effects, FGM was recognized as a violation of human rights and came under attention in the international human rights law in 1993, at the Vienna World Conference on Human Rights.(WHO 2008)
Several countries in Africa and Europe enacted laws against the practice. Sierra Leone signed conventions on the subject, including the Convention for the Elimination of Discrimination against Women (CEDAW) and the UN Convention on the Rights of the Child (CRC). However, no national law prohibiting FGM has been implemented...
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...ra Leone Multiple Indicator Cluster Survey, 2010, Final Report, Freetown, Sierra Leone.
Sagna, M.L., 2014. Gender differences in support for the discontinuation of female genital cutting in Sierra Leone. Culture, health & sexuality, (April), pp.1–17.
Sipsma, H.L. et al., 2012. Female genital cutting: current practices and beliefs in western Africa. Bulletin of the World Health Organization, 90(2), pp.120–127F.
UNHCR, 2007. Sierra Leone : The Influence of the Secret Societies, with special reference to female genital mutilation, United Kingdom.
UNICEF, 2013. Female genital mutilation/cutting. A statistical overview and exploration of the dynamics of change, New York.
WHO, 2008. Eliminating Female genital mutilation: An interagency statement, Geneva.
WHO, 2010. Global strategy to stop health-care providers from performing female genital mutilation, Geneva.
In Althaus’ article, she provides in-depth information about female circumcision; a highly controversial cultural ritual that is practiced in at least 28 countries
There was a war in Sierra Leone, Africa, from 1991 to 2002 where a rebel army stormed through African villages amputating and raping citizens left and right (“Sierra Leone Profile”). Adebunmi Savage, a former citizen of Sierra Leone, describes the reality of this civil war: In 1996 the war in Sierra Leone was becoming a horrific catastrophe. Children were recruited to be soldiers, families were murdered, death came easily, and staying alive was a privilege. Torture became the favorite pastime of the Revolutionary United Front rebel movement, which was against the citizens who supported Sierra Leone’s president, Ahmad Tejan Kabbah.
Female genital mutilation is mostly practiced in Islamic and African cultures, claiming young girls as t...
Little, Cindy M. "FEMALE GENITAL CIRCUMCISION: MEDICAL AND CULTURAL CONSIDERATIONS." Journal of Cultural Diversity 10.1 (2003): 30-34. Academic Search Premier. EBSCO. Web. 18 Apr. 2011.
Female genital circumcision (FGC) is a cultural ritual that is performed to the vast majority of women within the countries of Sudan, Kenya, Mali, Benin, Togo, and parts of the Middle East. Female genital circumcision also termed as female genital mutilation is used based upon a person’s beliefs. This ritual has been highly controversial for many years especially in the western society, due to the health risks that women may have to go through. Doctor Gruenbaum, and anthropologist who studied FGC in Sudan, has researched this topic and believes that outsiders need to have an open mind about diverse cultures. I believe that this procedure should not be illegal; however, education about the risks of the procedure should be enforced in the countries where this takes place, in order to create a safer environment for the ritual to be performed in. The goal of this essay is to know what Female Genital Circumcision is and different types of FGC and why this is performed and why it is important for outsiders to not have ethnocentric views when dealing with this. This essay also deals with why it should be medicalized instead of enforcing laws to ban this years long tradition in all African countries. When challenging female genital circumcision, we are also challenging the people who perform this procedure, their culture, values and beliefs.
Female genital mutilation is practiced and done cruelty without mercy. As well as, FGM consists of complete removal of external female genitalia. Stated by www.forwarduk.org , FGM is composed of four types . The first type well - known as Clitoridectomy it requires cutting the skin surrounding the clitoris without cutting the clitoris itself. The second type is cutting the clitoris and the skin near it, also some parts of the labia minora or sometimes the labia completely. The third type, is the most dreadful is removal of the external genitalia and sewing the gap of the vaginal opening. This procedure is well- know as infibulation. The tissue then creates a canal of scar above the vigina leaving a miniature hole for urine and period blood. The victim then has severe complication during sexual activity . The Majority of female genital cutting cases are of this t...
Many of us never heard of Female Genital Mutilation until the story of Kauziya Kasinga, a woman from West Africa. Her father did not believe in polygamy, forced marriage, or "female circumcision". He died when she was 17 and the father's sister inherited the home, banished the mother, ended Fauziya's schooling, and arranged a marriage as a fourth wife to a man she had never met. The aunt scheduled her for the circumcision and she ran with 3,000 dollars that one of her aunts had saved.
Female genital mutilation (also known as female circumcision) is the cutting of female clitoral hood and removing clitoris. Following the cutting of female genital organ, there are many short-term and long-term health risk problems, and even death due to some complicated infections. The reasons for performing female genital mutilation are connected with socio-cultural beliefs, attitudes, values and customs, transition of girls into womanhood, tradition and cultural heritage, the fear of not having access to resources and opportunities as a young woman, perception to reduce sexual desire of females; hence, will sustain premarital virginity, and maintain marital fidelity. Actions have taken at international, national and regional levels since the past many years and have begun to bear fruits, but the practice is still undergoing in many countries in the world and highly prevalent in Africa. To continue and motivate further reduction in changing the society’s attitudes towards female genital mutilation in the countries where the prevalence has remained stable so it’s therefor...
Female Genital Cutting." Womenshealth.gov | 800-994-9662. The National Women's Health Information Center. Web. 15 June 2010. .
Females as a general population have been faced with discrimination across the ages. In recent history, women have begun to assert their freedom and independence from the male oriented traditions that have spanned generations. In industrialized countries the discrimination of women has diminished, but a serious form of violation of human rights occurs sometimes in parts of the world, such as Africa, the Middle East, and even sometimes the United States and other industrialized countries in North America and Europe. Female genital mutilation (FGM) is an umbrella term for three subtypes of crimes committed against women as a part of various coming of age rituals for young girls in certain patriarchal communities in Africa, spreading through migration of a populace through Northeastern and Western Africa and some spread into the Middle Eastern countries. These communities integrated this practice into women through marriage into these cultures, spreading this practice into their daughters and so forth. FGM has been classified by the World Health Organization (WHO) into three basic subtypes, each growing more and more disturbing. Subtype number one is a clitoridectomy which is the complete or partial removal of the clitoris, while subtype two it includes the clitoridectomy plus the removal of the labia minora of the young girl. Alone, these two types of FGM composed approximately 90 percent of female genital mutilation. The third subtype is the most gruesome that is the narrowing the vagina opening by sealing the orifice with the use of the labia majora. These medical procedures have been described the WHO working in conjunction with United Nations Children's Fund (UNICEF), the United Nations Joint Programme on HIV/AIDS (UNAIDS), Un...
Many feminists in the Western Culture have this ethnocentric idea that female circumcision is “female mutilation” portraying it as a “barbaric tradition” and “violence against women” (“Yes to Female Circumcision?”). According to Fuambai Ahmadu, a Sierra Leonean-American anthropologist, female circumcision is an initiation that symbolizes matriarchal power. The practice is “synonymous with women’s power, their political, economic, reproductive, and ritual spheres of influence” (Ahmadu, pg. 14). By having no regards to the cultures and traditions of these small-scale societies, we are invalidating their beliefs and presenting ethnocentric
Many question whether female circumcision (FGM, genital cutting, etc.) is a form of abuse, is it a humane and morally acceptable practice and how can we fix this horrendous practice? These assumptive thoughts are typically made through the eyes of outsiders, female circumcision is many things and must be looked at through such a lens. Despite, all of this female circumcision is still framed very commonly between these three views, female circumcision is abuse, is a result of patriarchal societies, and is a cultural and religious practice.
In Equatorial Guinea they do not give the women the same rights as men. There is discrimination against women. violence is also bad against women. Rape is common with women but does not get handled how it should in court. Normally the male will get off easy with committing this crime (2010 Human...). All human are equal, so if someone commits a crime it should be punished accordingly. Rape will cause so much mental harm to a women. There should be more th...
In Searching for “Voices”: Feminism, Anthropology, and the Global Debates over Female Genital Operations, Walley discusses the social issues concerning female genital operations as perceived by “westerners”, as well as discusses her ethnographic account of female circumcision. Her main purpose of doing this was to lay the groundwork for “a more productive feminist and anthropological debate” capable of going beyond the binary terms in which female circumcisions are usually discussed. Since female circumcisions are known by a variety of names, such as female genital mutilation and female genital torture, and with her understanding of the negative connotation often associated with those varieties of names, Walley makes the decision to adopt the term female genital operations instead. In 1988, Walley went in the village of KiKhome, in western Kenya as an English teacher and immersed herself in the lives of the people living around the village to better understand the practice of female genital operations as an outsider. One day, some of her students invited her to assist at a female genital operation ceremony. She found out that the participants see circumcision as a rite of passage into adulthood. However, she truly wanted to know the participants’ personal views on the topic rather than the imposed views of their parents and their culture. The four women she interviewed told her that “their custom was good,” and it was something that a person needs to accept with her whole being not to feel the pain. Nevertheless, some of the women told her that they would not want their daughters to undergo circumcision, and that they themselves regretted having done the procedure. Walley finally gave up “searching for real voices,” because what t...
Yao, J., Murray, A.T. and Agadjanian, V., 2013. A geographical perspective on access to sexual and reproductive health care for women in rural Africa. Social Science & Medicine (1982), 96, 60