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Literature affecting society
Literature affecting society
Literature affecting society
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Throughout history there have always been controversial figure-heads of movements; whether its race, politics, the environment, universal suffrage, or illegal immigration; the list goes on. Some are decried as fanatics. Some are labeled as heretics, or hysterical. Some have been assassinated. Some lived full lives. A reigning feature has been a misunderstanding of a message, due to poor historical memory, or a lack of critical thinking. One of the most misunderstood figures of the twentieth century was the anarchist writer Edward Abbey.
The first of five children, Edward Paul Abbey was born on January 29, 1927 in the tiny village of Home, Pennsylvania. After learning to read when he was four, he became an incessant reader and, showing an ego that would prevail until the time of his death, lorded his intelligence over his siblings as he got older. His father, Paul Revere Abbey, exerted tremendous influence over the Abbey children with his radical politics and frequent Walt Whitman quotes. Howard Abbey, Edward’s younger brother, described their father as an “anti-capitalist, anti-religion, anti-prevailing opinion, anti-booze, anti-war, and anti-anyone who didn’t agree with him,” and would espouse the virtues of Eugene Debs, Norman Thomas, Soviet Communism, and “Big” Bill Haywood.
Prior to being drafted to fight in World War II at the age of seventeen in 1944, Abbey was struck with the family wanderlust and hit the road, hitchhiking across America. After making it to California, Abbey was taught how to hop a train from an old hobo, following fruitless attempts at hitching a ride in the blistering summer heat of the Mojave Desert outside of Needles. Two train-rides and a night in jail later, he was in Albuquerque buying a bus-tic...
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...of our time as best as I can see it…To oppose, resist, and sabotage the contemporary drift towards a global technocratic police state, whatever its ideological coloration. I write to oppose injustice, to defy power, and to speak for the voiceless,” and Abbey stuck to those ethos his entire life.
Works Cited
Abbey, Edward. One Life at a Time, Please. New York: Heny Holt and Company, 1988.
Bishop Jr, James. Epitaph for a Desert Anarchist: The Life and Legacy of Edward Abbey. New York: Macmillan, 1994.
James Hepworth, Gregory McNamee, ed. Resist Much, Obey Little: Some Notes on Edward Abbey. Tucson: Harbinger House, 1989.
Limerick, Patricia Nelson. Something in the Soil: Legacies and Reckonings in the New West. New York : WW Norton & Company, 2000.
Loeffler, Jack. adventures with ED: a portait of Abbey. Albuquerque: University of New Mexico Press, 2002.
Ralph Waldo Emerson 1803-1882. The Heath Anthology of American Literature. Ed. Paul Lauter. Boston: Houghton, 1998. 1578-1690.
This historical document, The Frontier as a Place of Conquest and Conflict, focuses on the 19th Century in which a large portion of society faced discrimination based on race, ethnicity, and religion. Its author, Patricia N. Limerick, describes the differences seen between the group of Anglo Americans and the minority groups of Native Americans, Asian Americans, Hispanics Americans and African Americans. It is noted that through this document, Limerick exposes us to the laws and restrictions imposed in addition to the men and women who endured and fought against the oppression in many different ways. Overall, the author, Limerick, exposes the readers to the effects that the growth and over flow of people from the Eastern on to the Western states
As Rand refutes a principal concept of socialism, she illustrates multiple counts of insubordination and social class structures. Socialism’s attempt to remove class structure fails miserably. The most prominent demonstration of rebellion rises from Equality 7-2521 and his emotions and desire for knowledge. After being denied by the Council of Scholars, Equality 7-2521 rashly breaks a window and flees “in a ringing rain of glass” (Rand 75). Equality 7-2521’s actions illustrate the ‘working class’ rebelling against the ‘elitists’ though this society attempted to eliminate social structures. Furthermore, Equality 7-2521 was not alone in rebelling against ‘the brotherhood’, Liberty 5-3000 followed his example. Unsatisfied with her life and the suppression of emotion, she followed Equality 7-2521’s example and “on the night of the day when we heard it, we ran away from the Home of Peasants” (Rand 82). The rebellion of the two members reflects the means of a social rev...
Bensick, Carol. "Jonathan Edwards." The Heath Anthology of American Literature. Ed.Paul Lauter. Canada: DC Heath and Company, 1990. 561-564.
Meyer, Michael. The Bedford Introduction to Literature. Ed. 8th ed. Boston: Bedford/St. Martin's, 2008. 2189.
Benjamin Franklin and Henry David Thoreau have been thought of as two powerful philosophers in history. Both men were alive centuries ago, but their unique ways of life and ideas still exist in some of history’s most admirable figures. Each man had a judgment that went beyond the era they existed in, but is still obvious in today’s culture. Even though both men are credited for their wise principles, their beliefs do not always coincide with one another. However, one thing they do have in common is that they both revolutionized America through their thoughts, actions, and distinctive opinions on how to improve the world around them.
There is always at least one odd duck, which stands out from the crowd. The same is true when it comes to politics. One of the most controversial political ideas to ever come to power, is communism. Branching from the socialist party, in 1848, extremist Karl Marx expressed his theories in The Communist Manifesto. This is a text that is still debated today. In an article in the Journal of Social Society, William Niemi wrote about Marx’s ideas still present today. “The rethinking about Karl Marx and Marxism continues some 20 years after the fall of the Soviet dictatorship and its satellites.” (Niemi). Within this volume of ideas, Marx expressed many highly debated topics, the most controversial of course, being communism itself. Though many of
Born in Home, Pennsylvania in 1927, Abbey worked as a forest ranger and fire look-out for the National Forest Service after graduating from the University of New Mexico. An author of numerous essays and novels, he died in 1989 leaving behind a legacy of popular environmental literature. His credibility as a forest ranger, fire look- out, and graduate of the University of New Mexico lend credibility to his knowledge of America’s wilderness and deserts. Readers develop the sense that Abbey has invested both time and emotion in the vast deserts of America.
1984, a book by George Orwell, offers an alternate reality for what the future could have been. The concept of a totalitarian society is but a far off, if not long dead, ideal. In the past totalitarianism was not just an ideal but an actual living, breathing menace to people of the late 1940s. Totalitarian governments would go to horrific lengths in order to sustain and increase their power. In the novels 1984, by George Orwell, and Anthem, by Ayn Rand, propaganda, class distinction, and naivety are explored in fictional societies. Orwell’s and Rand’s stories are based on dystopias and the individuals of those societies who dare to stand out. George Orwell uses Winston Smith, the timidly rebellious protagonist; The Party, the ruling government; and Big Brother, the face of The Party; and Ayn Rand utilizes Martyrdom, the sacrificing of oneself; Naming, a process using words and numbers as a means of identification; and Collectivism, everyone is the same and refers to themselves as we, to illustrate how dangerous a naïve working class, spin and propaganda, and an unacknowledged class distinction can be in a society.
Abrams, M. H. The Norton Anthology of English Literature. New York: W. W. Norton & Company, Inc., 1993.
Disobedience is concretely defined as “The failure or refusal to obey someone in authority”, so it is no surprise - considering the beliefs of the contemporary societies - that it is a prevalent theme in Milton’s ‘Paradise Lost’ and Webster’s ‘The Duchess of Malfi’. Both texts revolve around the disobedience of a central character, Eve in ‘Paradise Lost’ and The Duchess in ‘The Duchess of Malfi’, both authors intelligently explore the inevitable consequences of disobeying those higher than yourself.
Sedgwick, Catharine. A New England Tale. Ed. Victoria Clements. New York: Oxford University Press, 1995.
Every so often throughout history, great doers and thinkers come along that break the mold and set new standards. People like Caesar, Shakespeare, Napoleon and Jesus have been studied and immortalized in volumes of texts. Then there are others who are not as well known. People like Ralph Waldo Emerson. From his life, writings, associates, beliefs and philosophy, this Concord, Massachusetts man has set his place as a hero in American literature and philosophy (Bloom 13).
Taylor, D J. “Left, Right, Left, Right.” New Statesman. N.p., 20 May 2002. Web. 11 Apr. 2011. In this article, D J Taylor criticizes people who use George Orwell, who is no longer living, as a “quotation-supplier” for today’s politics. Taylor believes that even though Orwell’s works are still relevant, it does not provide as much help as it has in Orwell’s time. Taylor’s position is thoughtful because it provides insight about how relevant and affective Orwell’s works are in today’s world.
113- The Norton Anthology of English Literature. 6th ed. of the book. Vol.