In 17th century Salem, Massachusetts, general concepts of rationality and morality were distorted after the Puritans fled England. Originally, they were seeking to purify their religion and way of life, but ironically ended up doing the exact opposite in the case of the Salem witch trials. Accusation after accusation flooded into the courtroom until virtually no one was safe, even if they had a good name in the town. This kind of corruption became deeply rooted in the town over the course of the trials, and led numerous people to do things they wouldn’t ordinarily do, however, some characters such as John Hale remained true to their cause, even in the face of pure destruction, because for this type of travesty to occur, there must be heroes …show more content…
Hale tries to restore order in the town as much as possible, even going around to investigate discreetly so as not to cause a panic. However, the citizens of Salem become quite ruthless with their accusations, and eventually there is virtually nothing Hale can do to help the situation any longer. He trusts in the court to begin with, but begins to lose hope after it spins out of control, saying “The jails are packed - our greatest judges sit in Salem now - and hangin’s promised. Man, we must look to cause proportionate. Were there murder done, and never brought to light? Abomination? Some secret blasphemy that stinks to heaven?” (1310). Hale is much harsher when he first arrives, however once he notices the biased and wrong aspects of the situation, he turns his back on the court: “Excellency, there are orphans wandering from house to house; abandoned cattle bellow on the highroads, the stink of rotting crops hangs everywhere, and no man knows when the harlot’s cry will end his life - and you wonder yet if rebellion’s spoke?” (1349). Hale’s development as a character turns him from a moderator in the story to a tragic hero as he tries desperately to prove to the courts that the townspeople are, in fact,
He is no longer enthusiastic and his attitude starts to change when he first came in the Proctor’s home. He was “drawn a little, and there is a quality of deference, even of guilt, about his manner now.” In first act, Hale was very energetic and excited, but at this point he seemed like he’s strained from guilt. He came with the mission to expel witchcraft, and the trails are supposed help with that, but he started to think that the witch trials are not the right way to go anymore. He started to realize that the trials are unfair and can ruin people’s lives and since he is a man of morals he starts to question the trials. When John Proctor came in and presented his case to the court, Hale tried to be rational and urged other to be so as well. He said to Danforth “stop here; send him home and let him come again with a lawyer.” Hale knows that the trials are unfair, so to prevent any more people from being hurt by the court, he wants the people to be represented with lawyers, so the process can be fair. The court wants to get rid of witchcraft, but Hale is the only one who thought about how it will affect the people being accused. As that trial continued, Hale exhibited courage because he left the court since no one wanted to change to things right. As he tries to talk to him, Danforth exclaims “I will have nothing from you Mr. Hale!” Now he was completely unvalued as a member of the court and
His respect for authority disintegrates as he learns that everything in life that he once placed emphasis on, like the power of the written law and the authority of the court, is corrupt in the town of Salem. Hale comes to the end that the law is not absolute, one does not need to strictly adhere to the law, and that authority does not always preside over everything. He recognizes the evil in the town of Salem, yet in response, he does not choose defiance, but surrender. When he stops believing in witchcraft, he stops believing in everything that he once believed to be true. Not only does he no longer believe in the prevalence of law, he no longer believes in the ascendancy of religion over all aspects of life. As Reverend Hale loses his conviction for authority, he correspondingly loses his identity, yet, in our eyes of the reader, he gains respect and sympathy in its
" The fact that he only wants to please people is what gets him into trouble. He tries too hard to tell people only what they want to hear. This all results in Hale changing his mind about the court, the witches, and Salem.
John Hale is the minister of Beverly, which has been summoned to Salem to discover and
What do you fear in our twenty-first century society? Terrorism, inequality, losing your home, or injustice? Salem, Massachusetts during the seventeenth century feared injustices among the government. Individuals hid and lied to keep safe from being condemned as witches. This era of history is known as the Salem Witch Trials. Arthur Miller’s The Crucible explores the Salem Witch Trials while following the lives of several individuals. The fear and mistrust among the seventeenth century Salem society can be directly related to today’s twenty-first century society. Americans have lost hope and belief in their government creating individuals who are scared to stand up for what is right. Glancing into our twenty-first century world comparisons can be made among the Salem Witch Trial era. Today, compared to seventeenth century, realization of fear of governmental policies, erratic and chaotic life styles, and the condemnation of individuals standing up for what is right become evident and similar in both societies.
The Crucible, a container that resists hear or the hollow at the bottom of an ore furnace. However its connotations include melting pot, in the symbolic sense, and the bearing of a cross. Elizabeth, John Proctor’s wife; a cold, childless woman who is an upright character who cannot forgive her husband’s adultery until just before he died: she is accused of being a witch. Reverend Hale, a self-proclaimed expert on witchcraft; at the play’s end tries to save the accused. John Proctor, a good man with human failures and a hidden secret, a affair with Abigail, he is often the voice of reason in the play; accused of witchcraft.“I do not judge you.
Statements from Hale show that he has realized the error of his ways. He decides to “shut [his] conscience no more” (223) and quits the court. Hale can no longer suppress his beliefs about the court and in effect, like Pontius Palter, absolves himself from the court. Next, Hale’s Words are used to show the immense amount of guilt that rests on his shoulder. Hale walks the prisons of Salem and, in knowing that “there is blood on [his] head” (234), “counsels Christians they should belie themselves” (234) even though he is also belying his reputation as reverend by doing this.
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
To start, Reverend Hale experiences extreme guilt for helping with the witch trials. When Hale returns to Salem, he explains his guilt by saying, “There is blood on my head! Can you not see the blood on my head!!” (131). Hale is saying that he feels he is the cause of all the deaths in Salem. He is taking blame for them and is showing how remorseful he is. Second, Hale realizes that what he has been doing is wrong. He explains to Elizabeth that he is no longer with the court by saying, “I come of my own, Goody Proctor. I would save your husband’s life, for if he is taken I count myself his murderer” (131). Hale is finally owning up to his actions and seeing where he was mistaken. He is making up for his mistakes by trying to convince the accused to confess so they will not get hanged. Last, Hale comes back to work for the people to finally get his redemption. Hale tells Danforth, “I come to do the Devil’s work. I come to counsel the Christians they should belie themselves” (131). Hale is able to regain his goodness when he helps the accused witches fight for their lives and confess to a crime they did not commit. He is able to walk away a better man, as he is able to help some people live longer, instead of signing their death warrants. In conclusion, Hale comes to his senses late, but he is still able to free himself of his guilt by working for the
Salem in the 1600s was a textbook example of an extremist society with sexist norms and no separation of church and state. Because it had no laws, only people considered authorities on law, it was always a society based on norms laid down by the first settlers and severity on the verge of madness. The power was imbalanced, focused subjectively in the people who had means to control others. Some people attempted to right the wrongs of the powerful, as people are wont to do eventually. Because of them, change indeed came to Salem, slowly and after excessive ruin and death. Before the rebels’ impact took hold, Salem’s Puritan society was a religious dystopian disaster, a fact illustrated excellently by Arthur Miller’s play, The Crucible. This religious dystopian disaster carried many flaws and conflicts that can be seen in other societies, both historical and modern.
As flawed people, achieving perfection is an impossible task. Yet, despite this inevitability, individuals strive for perfection only to reveal and witness imperfections. The Puritan lifestyle attempted to achieve this unattainable mission by setting strict morals upon the people of Salem, Massachusetts, however they struggled to do so. Salem faced a major change as a result of the Puritan ambition. Because of their thought on the ideal community as a straitlaced society, those who portrayed an imperfect model were to be isolated. Suspicion flooded the holy Puritan town, and led to accusations of innocent people. After a close analysis, it may be relevant to look at the Puritan belief system as a possible catalyst for the events that occurred during the Salem witch trials.
When Hale came to Salem, his heavy books gave him confidence.”They must be; they are weighted with authority” (Miller, 1279). By Act II, he begins to change in his belief, that what he has brought to
Hale does not start out as such however. In fact he is the reason the witch hunts are started. In the beginning of the play Hale is called to Salem to determine whether or not witchcraft is afoot. Witchcraft is expertise, and Hale, eager and naïve, wants to determine whether or not the devil is in Salem. His analysis is that Tituba is controlling the girls’ souls, leading the girls, starting with Abigail of course, to shout out various people they saw convening with the devil while they were under the control of Tituba. Hale, blindly and unquestioningly conforms to the rest of the town and believes the girls. In fact he leads the way, resulting in fourteen arrests. He is completely unphased by this, and wholly believes that they are all witches and that by arresting them he is doing God’s work.
As Reverend John Hale is not a resident of Salem, he approaches the accusations and rumors without any prior opinion. Hale is introduced as extremely arrogant and proud with his goal being “light, goodness and its preservation”(Miller 34). This phrasing strengthens his role as a man of God, but this is not actually displayed in his personality until later. He is very book smart and this leads to some signs of immaturity. This is shown in Act I when Parris questions why the devil would come to Salem. “Why would he [the devil] choose this house to strike?”(39) In response Hale says, “It is the best the Devil wants, and who is better than the minister?”(39) This shows he enjoys the position better than he does its purpose. He is also very eager.
Arthur Miller weaves many events into the story that contribute to the alteration in Hale’s mindset. In the middle of Act 1, Hale arrives and is perceived by the town as “The truth seeker”. Hale is called upon to determine what sort of witchcraft, if any, is occurring (Page 33-35). Hale arrives admired by the people, who all want him to claim it was witchcraft that has occurred. Although unsure, he understands he is being led toward the conclusion of witchcraft by the town’s false pretences and mass hysteria. He begins to see a weakness in the position of the townspeople of Salem and tries to not let common accusations be the support for his diagnosis.