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Relevance of the modernization theory
Relevance of the modernization theory
Relevance of modernization theory
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Currency is often simplified in our modern day world; we take for granted its beauty and symbolism and only think about its face value. However in ancient Nigeria, the natives valued their currency as a representation of several key elements of their culture—the cowry represented fertility, divinity, durability, and spirituality in early times. The cowry has since evolved into a symbol of advancement of Nigeria from a primitive state into a modernized nation—it has helped Nigeria maintain its identity and cultural history while helping the nation to develop. The cowry, not only a simplistic, bartering currency for Ancient Nigeria, represents a sophisticated, evolving currency that has manifested itself in the culture and everyday lives of Nigerians and influenced the history of their nation.
The cowry was a major part of ancient, tribal art including clothing, instruments, and sacred pieces of tribal heirloom—the cowry was important to the everyday lives of Nigerians because of its value and symbolic message. In ancient Nigeria, clothing was a representation of their way of life; it displayed the current status of the wearer, the season, and significance of the time to their society. They used the cowry to help decorate their clothing for traditional festivities and special outfits, as they held the cowry sacred. During the ____ ceremony of the Yoruba, the cowry was beaded on the clothing in order to help with influencing the gods for a healthy growing season (Falola 2000). This symbolism carried into art. Art for ancient Nigerians was a window into their culture; from early drawings on rocks to artwork displayed in their villages, it represented the key elements important to the Nigerian culture. Archaeologists have found early...
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...ancient customs and modernized practices.
Works Cited
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Falola, Toyin, and Akanmu G. Adebayo. Culture, Politics, and Money Among the Yoruba. New Brunswick, NJ: Transaction Publishers, 2000. Web. 11 Feb. 2010.
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Saul, Mahir. "Money in Colonial Transition: Cowries and Francs." American Anthroplogist. : American Anthropoligical Association, 2004. N. pag. Web. 10 Feb. 2010. .
Yahweh, B. L. (2013). Jewish and african affairs. In B. Yahweh (Ed.), Jews and the African
Mazrui, Ali A. "The Re-Invention of Africa: Edward Said, V. Y. Mudimbe, and Beyond." Research in African Literatures 36, no. 3 (Autumn 2005): 68-82.
Fiero, Gloria K. "Africa: Gods, Rulers, and the Social Order." The Humanistic Tradition. 6th ed.
Although, the Civil war brought about change for Africans, along with this change it brought heart ache, despair and restriction of worship to the African...
Nunn, Nathan, and Nancy Qian. "The Columbian Exchange: A History of Disease, Food, and Ideas." Journal of Economic Perspectives. Yale University, 2010. Web. 12 Oct. 2013. .
During the 19th and 20th century, Africa experienced various influences and manipulation from Western colonizers. Westerners emerged with strong intentions to destroy local traditions and establish a solid group of supporters who would accommodate their rule. Religion, being central to all African lives, was the first on the colonizers’ execution list. Evangelists and Missionaries arrived in Africa and infused with the local African community, appearing to be supportive and empathetic towards the natives. Gradually, Africans became brain-washed and started to fall for the cajolery that Westerners had plotted. However, eradicating the beliefs that were had been so deeply rooted in African culture for centuries were not an easy task. Although many radical Africans were tolerant towards the Westerners, conse...
Ferguson, Niall. "The Gresham Special Lecture - The Ascent of Money: An Evolutionary Approach to Financial History | Gresham College." Free Public Lectures | Gresham College. Web. Mar. 2011. .
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For instance, Okonkwo grew up in an African village in Nigeria. He grew up in a very poor family, his father was the town drunkard, who drank “gourds of palm wine”, and went into an insurmountable amount of debt. As detailed in the book Unoka,Okonkwo’s father, would “if any money came his way, and it seldom did, he immediately bought gourds of palm-wine, called round his neighbors and made merry.”(4) But, the most exhibiting symbol of his father’s weakness was his inability to grow yams. Yams are considered to be a sacred crop in Igbo culture. It stands as a sign of their prosperity (their ability to take care of their family), a way to weed out the weak from the strong, a form of social Darwinism. As a man procures more and more yams, he is rewarded with more wives thus expanding his lineage. Okonkwo was a very prosperous yam farmer that was mainly driven by hi...
"Africa Before Transatlantic Slavery: The Abolition of Slavery Project." Africa Before Transatlantic Slavery: The Abolition of Slavery Project. E2BN, 2009. Web. 08 Apr. 2014. .
middle of paper ... ... ’s depictions of both traditional and modern beliefs in varying degrees illustrate the importance of both in contemporary Nigerian culture, as well as the greater Africa as a whole, and how both are intertwined and cannot exist without the other. In effect, she skillfully subverts stereotypes or single perceptions of Africa as backward and traditional, proving instead, the multifaceted culture of Africa. She further illustrates that neither traditional African nor western culture is necessarily detrimental. It is the stark contrast of the fundamental cultures that inevitably leads to clashes and disagreements.
"Museum of the National Bank of Belgium." Cowry Shells, a Trade Currency —.4 Dec. 2013. .
Yoruba is one of many tribes located in Africa and is one of the largest ethno- linguistic groups. Majority of the native people of Yoruba are a part of Southwestern Nigeria and Benin. However, a great percentage of Yoruba is populated by modern day Nigeria. Moreover, the Yoruba culture was an oral tradition, and majority of the people were native speakers of the Yoruba language. The native name of the Yoruba language is ‘Ede Yoruba’. The language originated through the Yoruba people because they were believed to be descendants of Oduduwa. Oduduwa, was the son of a powerful God named Oludumare. And the Yoruba people referred to themselves as ‘Omo Oduduwa’ meaning Oduduwa’s children. The Yoruba language is the pride of the Yoruba people and over 22 million people speak it. The Yoruba language had been spoken within other languages in neighboring countries such as Benin and Togo. Other traces of the Yoruba language has been spoken in Sierra Leone, where it’s referred to as “Oku” and Cuba known as “Nago”.
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Oti, Adepeju; Ayeni, Oyebola. (2013) Yoruba Culture of Nigeria: Creating Space for an Endangered Species Cross - Cultural Communication9.4 : 23-29