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The effects of colonization in native american cultures
Effects of colonialism on native Americans
Trail of Tears American Indians
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The United States Government was founded on the basis that it would protect the rights and liberties of every American citizen. The Equal Protection Clause, a part of the Fourteenth Amendment to the U.S. Constitution, provides that “no state shall deny to any person within its jurisdiction the equal protection of the laws”. Yet for hundreds of years, the US government and society have distressed the Native American people through broken treaties, removal policies, and attempts of assimilation. From the Trail of Tears in the 1830s to the Termination Policy in 1953, the continued oppression of American Indian communities produced an atmosphere of heightened tension and gave the native peoples a reason to fight back. In 1968, Clyde Bellecourt, Dennis Banks, and Russell Means founded the American Indian Movement to address issues concerning the Native American community and tackle the situation and position of Native Americans in society. Over the next few decades, the movement led to a series of radical protests, which were designed to raise awareness to the American Indians’ issues and to pressure the federal government to act on their behalf. After all of the unfair and unjust policies enacted by the U.S. government and society, all of the American Indian Movement’s actions can be justified as legitimate reactions to the United States’ democratic society that had promised to respect and protect their people and had failed to do so. In the early 1830s, “nearly 125,000 Native Americans lived on millions of acres of land in Georgia, Tennessee, Alabama, North Carolina, and Florida” . These were areas of land that the American Indian people and their ancestors had occupied and cultivated for generations. However, to many White Americ... ... middle of paper ... ...er from the U.S. government and society. Even though their rights hadn’t been protected, their land taken forcibly away, and their culture disrespected, the American Indian Movement still managed to protest and fight for their deserved rights in very reasonable and non-extreme ways. Their land and property were wrongfully taken away, but they did not steal other property in vengeance. Violence was used against them, but they did not retaliate violently. They were pressured to give up their culture and religious beliefs and conform to those of another ethno-cultural community, but they did not force their own views and ideas onto others. The American Indian Movement was an organization whose actions can be justified as perfectly legitimate reactions to the United States’ democratic society that had promised to respect and protect their people and had failed to do so.
The case Worcester v. Georgia (1832) was a basis for the discussion of the issue of states' rights versus the federal government as played out in the administration of President Andrew Jackson and its battle with the Supreme Court. In addition to the constitutional issues involved, the momentum of the westward movement and popular support for Indian resettlement pitted white man against Indian. All of these factors came together in the Worcester case, which alarmed the independence of the Cherokee Nation, but which was not enforced. This examines the legal issues and tragic consequences of Indian resettlement.
The American Indians were promised change with the American Indian policy, but as time went on no change was seen. “Indian reform” was easy to promise, but it was not an easy promise to keep as many white people were threatened by Indians being given these rights. The Indian people wanted freedom and it was not being given to them. Arthur C. Parker even went as far as to indict the government for its actions. He brought the charges of: robbing a race of men of their intellectual life, of social organization, of native freedom, of economic independence, of moral standards and racial ideals, of his good name, and of definite civic status (Hoxie 97). These are essentially what the American peoples did to the natives, their whole lives and way of life was taken away,
Unfortunately, this great relationship that was built between the natives and the colonists of mutual respect and gain was coming to a screeching halt. In the start of the 1830s, the United States government began to realize it’s newfound strength and stability. It was decided that the nation had new and growing needs and aspirations, one of these being the idea of “Manifest Destiny”. Its continuous growth in population began to require much more resources and ultimately, land. The government started off as simply bargaining and persuading the Indian tribes to push west from their homeland. The Indians began to disagree and peacefully object and fight back. The United States government then felt they had no other option but to use force. In Indian Removal Act was signed by Andrew Jackson on May 18, 1830. This ultimately resulted in the relocation of the Eastern tribes out west, even as far as to the edge of the Great Plains. A copy of this act is laid out for you in the book, Th...
To understand Jackson’s book and why it was written, however, one must first fully comprehend the context of the time period it was published in and understand what was being done to and about Native Americans in the 19th century. From the Native American point of view, the frontier, which settlers viewed as an economic opportunity, was nothin...
Throughout history the attacks on Native American sovereignty proved to be too much and eventually tribes had to submit. The problems Native American tribes faced when fighting for and dealing with sovereignty in the 18th century are identical to the problems they are facing today. These
In Lakota Woman, Mary Crow Dog argues that in the 1970’s, the American Indian Movement used protests and militancy to improve their visibility in mainstream Anglo American society in an effort to secure sovereignty for all "full blood" American Indians in spite of generational gender, power, and financial conflicts on the reservations. When reading this book, one can see that this is indeed the case. The struggles these people underwent in their daily lives on the reservation eventually became too much, and the American Indian Movement was born. AIM, as we will see through several examples, made their case known to the people of the United States, and militancy ultimately became necessary in order to do so. "Some people loved AIM, some hated it, but nobody ignored it" (Crow Dog, 74).
Native Americans have suffered from one of America’s most profound ironies. The American Indians that held the lands of the Western Hemisphere for thousands of years have fallen victim to some of the worst environmental pollution. The degradation of their surrounding lands has either pushed them out of their homes, made their people sick, or more susceptible to disease. If toxic waste is being strategically placed near homes of Native Americans and other minority groups, then the government industry and military are committing a direct offense against environmental justice. Productions of capitalism and militarism are deteriorating the lands of American Indians and this ultimately is environmental racism.
In the 30 years after the Civil War, although government policy towards Native Americans intended to shift from forced separation to integration into American society, attempts to "Americanize" Indians only hastened the death of their culture and presence in the America. The intent in the policy, after the end of aggression, was to integrate Native Americans into American society. Many attempts at this were made, ranging from offering citizenship to granting lands to Indians. All of these attempts were in vain, however, because the result of this policies is much the same as would be the result of continued agression.
Native American Relations During the numerous years of colonization, the relationship between the English settlers and the Native Americans of the area was usually the same. Native Americans would initially consider the settlers to be allies, then as time passed, they would be engaged in wars with them in a struggle for control of the land. This process of friendship to enemies seemed to be the basic pattern in the majority of the colonies. When the English landed in Jamestown in 1607, the dominant tribe of the area was the Powhatan (which the English settlers named after the leader of the tribe, Powhatan).
Looking back on history, there is no doubt that the Indian Removal Act, leading to the “Trail of Tears” was a harsh unnecessary decision that costed many people their lives. Although is it easy to make that assumption today, in 1830 when the Act was being debated and thought up of, it was thought to help the country and the Indians both thrive more than they would without the Act. In 1830 the relocation of the Indians in the Indian Act removal was justified by the appeal and benefits to both Indians and Americans and the lack of common practices between the two.
The movement westward during the late 1800’s created new tensions among already strained relations with current Native American inhabitants. Their lands, which were guaranteed to them via treaty with the United States, were now beginning to be intruded upon by the massive influx of people migrating from the east. This intrusion was not taken too kindly, as Native American lands had already been significantly reduced due to previous westward conquest. Growing resentment for the federal government’s Reservation movement could be felt among the native population. One Kiowa chief’s thoughts on this matter summarize the general feeling of the native populace. “All the land south of the Arkansas belongs to the Kiowas and Comanches, and I don’t want to give away any of it” (Edwards, 203). His words, “I don’t want to give away any of it”, seemed to a mantra among the Native Americans, and this thought would resound among them as the mounting tensions reached breaking point.
Sandefur, G. (n.d.). American Indian reservations: The first underclass areas? Retrieved April 28, 2014, from http://www.irp.wisc.edu/publications/focus/pdfs/foc121f.pdf
All men are created equal (Declaration of Independence). Yet, the Native Americans continue their fight for decades since colonization. There is a constant struggle to urge for equality from William Apess in his 1833 essay, An Indian’s Looking-Glass for the White Man. In modern day, the fight continues after his lifetime. Equality and freedom is the goal for most Native Americans. Although securing the rights of the Native Americans are progressing, it is slow. Therefore, the inequality continues at a faster pace, as opposed to major changes that would impact the Native Americans positively. Throughout history, they are exploited for their land and natural resources and severely underfunded. As a matter of fact, the common theme seems to be that the Native Americans are continuously suppressed by the “superior race”, which showcases the prevalent thoughts in America. William Apess and
Contrary to popular belief, discrimination of Native Americans in America still widely exist in the 21st century! So you may ask, why? Well, to answer that one question, I will give you 3 of the countless reasons why this unfortunate group of people are punished so harshly for little good reason. So now, let’s get into it, shall we!
For decades, the United States practiced policies of removal to gain valuable land for itself. The policies of removal, assimilation, and concentration caused the deaths of thousands of Natives. The song Indian Reservation by Paul Revere and the Midnight Raiders is a reminder of the Trail of Tears, which killed a ¼ of the Indians that marched. The government removed the Indians from Georgia to benefit the plantation owners in the south, at the expense of the Native people in the area. Even the Supreme Court of the United States agreed that removal of the Indians from that land would be illegal, but President Jackson went ahead and did it anyways. The Indians marched over a thousand miles until they were west of the Mississippi River. It also gives a general overview of how the whites put the Indians on reservations and tried to assimilate them. “The beads we made by hand are nowadays made in Japan,” shows how the whites took over the Indian’s culture and commercialized it. Another situation in which the government practiced assimilation and concentration was with Chief Joseph and the Nez Perce. Joseph’s tribes were cooperative and sold their land to the whites as long as they got to live in their valley, but eventually the whites wanted all their land. The Indians fled and tried to make it to Canada, but 30 miles from the border they were caught and rounded up. They were sent to live on reservations, and most died of white diseases or starvation. By the year 1890, all Indians were on reservations. The Blackhawk war, which happened over land disputes in Wisconsin and Illinois, also led to the death and relocation of numerous Indians. This disrespect towards the Indians was typical of the time period.