In the epic poem The Odyssey, Homer illustrates that one 's nobility is determined by one 's capacity to maintain the traditions of hospitality. Odysseus has left his home of Ithaca, and has not been able return home for decades due to the Trojan War. Since he left for war, he was compelled to leave his wife, Penelope, and his son, Telemachus, behind. Numerous suitors attempt to claim Penelope, as they want to obtain the vacant throne, but Penelope remains loyal and declines their engagement. Instead of leaving, the suitors stay in Odysseus’ residence and are distinctly unlawful and unstable. Since conformity to the laws of hospitality determines how dignified one is, one must always provide adequate hospitality to visitors, and in turn, the visitors cannot take advantage of the host. Homer shows this theme through the hospitable actions of Menelaus and Telemachus and contrasts the …show more content…
When Telemachus asks to leave Sparta, Menelaus replies that “it is equally bad when one speeds on the great unwilling/ to go, and when he holds back one who is hastening…/ Yet stay until I can bring you fine gifts…/ while I tell the women/ to prepare a dinner” (XV. 72-77). Menelaus acts excessively friendly, and to some degree, deceptive; he wants Telemachos to stay, but he talks about how a host ought to not anchor a guest in the host 's home. Despite this, Menelaus wishes to give his guest whatever he wants but he also feels he is unworthy host in the event that he allows Telemachus to leave without an appropriate valediction. Menelaus ' point of view of friendliness recommend that it is difficult for a decent Greek to be a legitimate host, as one must attempt to see the world through the eyes of the visitor(s); in the meantime, the host must shun turning out to be excessively accommodating. In addition, when Theoklymenos asks Telemachus where he ought to remain in Ithaca, Telemachus answers, “Were things otherwise, indeed I would urge you
The Odyssey is an epic home it was written by homer in the classical Greek. The story is about the main character Odysseus a Trojan war hero and his journey to return home to Ithaca conflict and obstacles are throughout the story and affect different characters many of the characters experience some form of reciprocity by the end of the epic and get what they
The Odyssey, with its various examples of good and bad hospitality, offers the reader a look into the world of the Greeks, and the importance of the cultural element that hospitality played in their daily lives. The importance of hospitality goes beyond being a gracious host; there is a threat of violence if a host or guest does not fulfill their responsibilities. Throughout the novel, bad hospitality is punished with bad “karma” and good hospitality brings rewards to the people who demonstrate it. For example, Telemachus was highly respected because he follows the common greek archetype of being hospitable. Polyphemus, on the other hand, was not respected but instead seen as rude and inconsiderate because he was not hospitable. Hospitality
“I often gave to vagabonds, whoever they might be, who came in need.” (Homer, 351) Hospitality was evident in Homer’s time period and eventually was seen as an institution in the Greek culture. A guest-host relationship, known as Xenia, takes place throughout The Odyssey whether it’s to gain relationships or to avoid punishments from the gods. It is a major theme and is apparent in every book of The Odyssey. Hospitable characters who use xenia are what keep this novel going. Xenia affects the plot in many ways and influences characters actions and choices throughout the novel.
Hospitality or Xenia (Greek for guest-friendship) is a prevalent theme used throughout the Odyssey and helps the readers understand more about Greek culture in the Bronze Age. However in that time it was more like Philoxenia (Extending hospitality to one far from his home). Homer used hospitality to define his characters and shows how it affects them. He introduces their cunning personality traits and ignorance through hospitality. He demonstrates how it affects the gods, and odysseus’s journey, and uses literary elements to do so.
In the Telemakhia, Telemakhos goes on a journey of his own using xenia to come closer to finding his father, Odysseus. During Odysseus’s absence Telemakhos welcomes a stranger (Athena) into his home: “Greetings, Stranger! Welcome to our feast. There will be time to tell your errand later” (I. 156-158). Welcoming Athena into the house was the best favor Telemakhos could give, resulting in blessings later. After staying with King Nestor for a while Telemakhos realizes he must leave and is rewarded for staying with Nestor: “Lord son of Atreus, no, you must not keep me. Not that a year with you would be too long; I never could be homesick here- I find your tales and all you say so marvelous. But time hangs heavy on my shipmates’ hands at holy Pylos, if you make me stay. As for your gift, now, let it be some keeps (IV. 635-640) Telemakhos was greatly welcomed by king Nestor and his palace, working greatly towards Telemakhos’s advantage later: ‘When they saw the strangers/ a hail went up and all that crowd came forward/ calling out invitations to the feast’ (III. 38-40). Telemakhos is rewarded with new crew members and a ship to find Oysseus.
The end of the book The Odyssey gets very complex there are many parts in motion at this point. There are many relationships you have to consider every choice that is made effects most of the characters in The Odyssey. In the start, mainly books 17-20 but this theme continues well into book 24 the main human experience to consider is the treatment of strangers. Odysseus is disguised as a wonderer, he is so close to Penelope but the suitors will not let the wanderer how is Odysseus she her to give her new of the whereabouts and news of her husband. In books 21-24 the human experience changes, more towards Succeeding at all costs. Odysseus is just trying to get things back to the way they were. He is dead set on killing the suitors and knows it is a seemingly impossible task to try to trick them
Hospitality: Greek philoxenia; literally “love of strangers.” Homer might have had such a definition in mind when he introduced the theme of hospitality to his epic poem the Odyssey. A multitude of reasons for the prominent position this theme plays, both in the Odyssey and perhaps in Homer’s own society, are hinted at in the introductory books, often referred to as the Telemachy. Just two of these, namely the hunger for news and the belief in divinity, are illustrated by the words and actions of the hosts Telemakhos and Nestor.
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
Hospitality In The Odyssey by Homer, hospitality plays a very important role. There are certain rules of hospitality needed, such as inviting a stranger into your home, not asking them their name before they have dined at your table, and sometimes even gift offerings. If these rules of hospitality are not carried out, the consequences are very severe. Hospitality is to be given to all by all. Being a good host is very important in The Odyssey, even to the gods. It is a sign of respect for all no matter where they are from or how poor they appear to be. This means that as soon as you see a stranger, you invite them into your home to sit at your table just as king Nestor did. "As soon as they saw the strangers, all came crowding down, waving them on in welcome, urging them to
In the Odyssey the people of Ithaca are accustomed to hospitality. In Odysseus’s lengthy journey home he learns to maintain modesty. Odysseus’s family never give up on him throughout his entire 20 year journey, and they kept Ithaca for him when he came back. The Greek values of hospitality, humility, and loyalty are conveyed in The Odyssey.
Hospitality in the Iliad gives us an insight in ancient greece and was a major characteristic of their culture. In the Iliad there are many instances of the applications of hospitality in the lives of the people back then. We use the Iliad as a tool to look into their culture because this would have been passed down orally for generations as some of the only literature they had. SO their worldviews and values would be apparent in these precious tales.
And that is the brilliance of Homer. He takes The Odyssey told in his day as an oral tradition and turns it into a masterful book that has meaning even into today. Homer believes that we should all be kind to our fellow man. In ancient Greece, that means being hospitable to whoever steps into your domain. Anyone who will show hospitality: Telemachus, Nestor, Menelaus, and Alcinous, is revered as a good man worthy of respect and honor, but those that cannot or will not respect xenos are subject to the vengeance that they receive: Aegisthus, Polyphemus, the Laestrygonians, and Circes. Homer wants us all to be hospitable in our lives and he uses Telemachus’ and Odysseus’ journeys in The Odyssey to show us this.
As the Odyssey begins, we see a family in disarray. Odysseus' whereabouts are unknown. Penelope has spent four years keeping the suitors at bay and spent 20 years crying for Odysseus. And Telemakhos has grown up confused and unsure of himself, without a real father figure. Simultaneously, as a result, we see a kingdom also in disarray. Ithaca has no king, hence no "father" figure. And the sons of the kingdom, hence the suitors, have no guidance and act in an egregious manner. They eat and drink all day, slowly depleting Odysseus' cattle and wine stock. They gamble and constantly harass Penelope and Telemakhos.
Xenia, the ancient Greek concept of hospitality, was one of the foremost forces in Homer’s Iliad. The Achaeans respect it above nearly all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls.
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.