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essay on the culture of french food
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The notion of terroir, a concept that is profoundly French and is difficult to translate into English, provides interesting insight into how an individual is able to view food in relation to place and to become an informed and “situated eater.” In the readings assigned for the first class on terroir, Trubek and Leynse, both examine the ways in which French consumers place specific value on the origins and production methods of the food they consume, leading to the value of “place” when making food choices.
Trubek examines the attention that the French give to taste and introduces the reader to the notion of terroir and gout du terroir, which has been defined as a “flavor or odor of certain locales that are given to its products” (Trubek 260). However, Trubek argues that to define the notion of terroir and gout du
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Although I am an American, my parents reject many of the stereotypically American food habits like processed foods, fast food culture, etc. My childhood education and socialization often incorporated aspects of food, such as valuing formal family dinners, dining etiquette, gardening, farm safety education, cooking as a family activity, and visiting friends who lived on a farm to see food production processes from farm to plate. Travel was also an essential aspect of my upbringing and my parents ensured that to each place we traveled, we sampled local specialties that we were unable to get in my home town even if we did not anticipate we would enjoy the flavor, for example like haggis and black pudding during a trip to Scotland. Often my family remembers a specific place or location based on the food we ate there, which shows the power of associations of place and taste on memory
In Lavanya Ramanathan’s Washington Post article published in 2015 titled “Why everyone should stop calling immigrant food ‘ethnic’”, she discusses about people’s preconceptions on the type of food that should be labelled ethnic. Ashlie Stevens also touched on a similar topic in her Guardian article published in 2015 titled “Stop thinking and just eat: when ‘food adventuring’ trivializes culture”. She talks about how people assume that just by eating food from a certain culture, they are able relate to the culture as a whole. Both authors acknowledge the importance of appreciating authentic cuisines, but takes different approaches to convince the audience. Both authors establish credibility by using a wide range of substantiated evidences. While,
I was told from a young age the easiest way to get in touch with your cultural heritage is through food. Many good memories and cultural traditions are passed down via food. Food is a way of connecting people to each other, bringing up good memories from the past. Food has a way of healing old wounds and making people happier. You have a sense of pride knowing you are connected to your culture through the use of food. However there are times when you question your cultural food choices, particularly if you haven’t grown up on certain dishes.
Throughout this chapter Schlosser takes his reader through the journey of the french fry from spud to stomach. Schlosser uses his talents to educate the world about the ins and outs of the processed food and flavor industry, informing the fast food nation, “Why the fries Taste Good.”
In Michael Pollan’s “The End of Cooking” shares the message of what we are losing something important in this day and age because of all our pre-made and processed foods. This can be compared with Kothari’s “If You Are What You Eat, What Am I?” and her argument that food is part of one’s own identity. By using the examples from these two texts you can analyze the state of food and culture in the United States today. All of the processed and pre-made foods are causing people all across America to lose their sense of Culture. We no longer know what it’s like to make one of our cultures specialty dishes from scratch which can help people identify with their culture. This process helped newer generations see what it was like for those before them to cook on a daily basis and could help them identify your sense of culture.
The phrase, “We are what we eat” holds some essential validity and truth to it. Food is a constituent feature of our environmental ties to where we subside. It is a part of our daily lives. It can act as a form of communication with other individuals. Food can be an indicator of the nutrition idiosyncratic cultural groups are practicing. Notably, which ingredients hold higher placement of emphasis in consumption from a day to day basis. The way food is assembled or arranged has specific meanings in certain locations. From humble beginnings to global acknowledgment, the diffusion of Hispanic cuisine and some of it’s signature dishes will be analyzed under domestic and foreign context.
The two books used as resources consider food as a serious topic unlike many other books and they touch on some of the most important questions that we can ask about what it means t...
His intention at this lecture is to make people aware about food transformations. For example, how corporations’ impact people’s behaviors related to food. It is as if corporations’ control what people eat because it has become so much easier for consumers to consumer processed food. He does not only talk about this but also other topics such as cooking and it’s
Kevin Klutschkowski is my fifty-two-year-old step-father and can boast about being the only person in the world with his name. His memories are very nearly all perfectly intact and there is little more he likes talking about than his childhood. He is German on his father’s side and Mexican on his mother’s side, and these two very different cultures have heavily influenced his tastes and sense of culture as an individual. As the two strongest food palates in his life were so very different from each other, they have made him more open to other cultural palates and flavors as he has grown up.
In the article by Wendell Berry titled “The Pleasures of Eating” he tries to persuade the readers of the necessity and importance of critical thinking and approach to choosing meals and owning responsibility for the quality of the food cooked. He states that people who are not conscious enough while consuming products, and those who do not connect the concept of food with agricultural products, as people whose denial or avoidance prevents them from eating healthy and natural food. Berry tries to make people think about what they eat, and how this food they eat is produced. He points to the aspects, some which may not be recognized by people, of ethical, financial and
Where does one define a term as large as food? Is it the substance that we place within our mouths to sate a basic necessity or a pleasure that one can indulge in given the chance? Well, that’s the glory behind the idea of food. It’s quite frankly an abstraction given physical form. There is no proper way as to define food as it comes and goes in terms of substance throughout one’s life span. Not only is it tied to a lifespan of ever continuing alterations to the definition but it’s also engrained within each and every individual differently. The book covers a few wide topics that correlate directly with this idea and as such will be mentioned throughout the course of this work.
Mintz, Sidney W. Tasting Food, Tasting Freedom: Excursions into Eating, Culture, and the Past. Boston: Beacon Press, 1996. [secondary source]
A defining trait of every country, whether it be Italy or India, is the type of cuisine that they serve. One of the best ways to gain an understanding of a country’s culture is through their food. While some people would deem other aspects of a culture as more important, it is a feature easiest to explain and relate to. A distinguishing fact is that food is both physical and mental in that its creation takes dedication and effort; food is able to create emotions given the proper setting. As cooking traditions evolved throughout the years, to fit people’s ever changing tastes, so does the culture. They are parallel to each other in that as one aspect of culture changes, so does the food and vice versa. Two of the most popular types of foods in society today are American food, and Chinese food. The typical features of how food is prepared and made, the tastes preferred, the utensils, and the beliefs about the food's properties are all reflections of the American and Chinese cultures.
Families have food and drink recipes created and passed down from generation to generation. Some families are known for their specialty dishes. Countries are no different as they have special items that they grow and export. There are menu items that represent the self-image and identity of the country. Cultural traditions will determine the what, and why of a particular cuisine. These foods are served in restaurants as well as homes with pride. There will usually be a well told story behind the selection. Agricultural conditions will sometimes play a significant role in the finished product. Some of the cuisine selected as specialties may be the same for another culture. The only difference could be the selection of seasonings which are readily available to them or the side dishes served. History, heart and culture are the essential ingredients in a nation’s cuisine of choice. The opportunity to indulge should never be turned down (Away2013).
Scholliers P (2001) Meals, Food Narratives and Sentiments of Belonging in Past and Present and Chapter Two Commensality and Social Morphology: An Essay of Typology Claude Grignon in Food, Drink and Identity Cooking, Eating and Drinking in Europe since the middle Ages by Berg in New York, America
The way in which we choose our foods can stem from events that occur during early childhood. When I lived in Jamaica as a child, I was only fed 'Jamaican style' cuisine. This involved lots of rice with peas, chicken, jerked pork, etc. However, I remember that my parents would take my brothers and I out to restaurants a few times a year as a treat. Our favourite place was a specific Chinese restaurant in a tourist area nearby our house. The food was prepared by Chinese workers and we got to experience what we believed was authentic Chinese cuisine. Another place in which we would enjoy was KFC. KFC represented an exotic 'Other' which allowed us to experience a different kind of social space. According to Finkelstein, this is known as an 'America place'. It is world-famous American food. Food consumption can be a social event where it is done solely for the experience. Interactions in restaurants are conditioned by existing manners and customs. Dining out allows us to act in imitation of others, in accord with images, in responses to fashions, out of habit, without need for thought or self-scrutiny. The result is that the styles of...