Magazines are nonetheless an important of today’s media, and had the same purpose from as early as the 1730’s. Magazines are periodical publications that contain articles and illustrations which typically cover particular areas or subjects of interest. This source or media is available in countries all over the world and in the case of the twenty-first century, it is readily available all over the internet. Magazines were, however, most popular in the nineteenth century and it was mostly American Magazines. American Magazine publication are circulated in many countries all over the world. And, surely Canada happens to be the closest one, directly north of The United States. Canada has received and continues to receive a substantial amount of imported magazines for America, and the eager Canadian customer are the one who keep this business going but the Canada has a problem with all the foreign media being made available to its people. The Canadian magazine dispute is a result of one of the most prominent conflicts in regards to cultural concerns.
The Canadian committee on mass-media had concluded in this is not one of the first attempts Canada has made in order to protect its culture from domination by its neighbor. America being a much larger may also seem like a threat to the much smaller country up north. Canada has imposed protective tariffs on foreign magazines in the 1920’s and prohibited the importation of split-run editions of foreign-published magazines in 1965. These actions, as it seem to me, are strictly economical and financial rather than a result of cultural concern. I feel like the Canadian magazine dispute was not motivated by the claimed genuine desires of protecting Canadian culture.
The fact that only eleven ...
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... have their magazines considered domestic. They did enforce the taxes in such a way that the foreign publishers only have to pay the taxes, but this is unjust as well.
This dispute about Canadian magazines doesn’t stop short, but in fact it created disputes on Canadian trade. Since the Canadian economy decided to place taxes on foreign content, magazine publishers would have to produce magazines that contains at least eighty percent Canadian content. I think the idea of placing taxes is wrong in the first place and American magazine producers also placed charges based on the taxes. They voted the imposed taxes on foreign producers is a measure of discriminatory practice. This dispute had begun with the notion of the desire to conserve Canadian culture but it escalated to the point of creating an enormously encompassing trade war between the two countries.
...wo constitutional documents may be similar in respect to their provisions respecting rights, it would not necessarily follow that claims of violation of rights would receive the same response from the courts of both nations. A proper analysis of why this is so would require a book-length account of the constitutional and political history of Canada and the United States. It would include but would not be limited to the selection and role of judges, the role of legislatures and political leadership, the attitudes and practices of the police and administrative agencies, and, not least, popular attitudes towards rights, minorities, and government. In short, the whole of a people’s way of life.
Canada as a nation has been striving to characterize itself as more ?Canadian? for decades. This has included numerous struggles and events such as protests, bans, and the creation of the Massey Commission, to encourage national development in the arts, and support major companies like the Canadian Broadcasting Corporation (CBC) and National Film Board (NFB). However, this has not been an easy task for the Canadian government, as major influences from below the border (the United States) have been captivating the Canadian audiences by large. American media has had a momentous revolutionizing effect on Canada, even through efforts made to define Canada with its own cultural identity.
Is Canada a nation or has its control just switched empirical hands? As Professor Hutcheson asked, did Canada go from "Colony to Nation or Empire to Empire?" This question has greatly influenced Canada's changing identity since her birth as a British colony with Confederation in 1867 to the present day. The purpose of this essay is to critically analyse the shifting Canadian identities between the years 1890 to 1960. The objective is to illustrate Canada's transforming identity by using the novels The Imperialist by Sara Jeanette Duncan, Barometer Rising by Hugh MacLennan, and Fifth Business by Robertson Davies and to connect the stories of each of these works of fiction to the varying political, economic, and social issues of their times. Each book is written by a prominent author, and portrays an accurate reflection of the demanding political, economic, and social concerns throughout the late nineteen and first half of the twentieth century of Canadian history. All of the novels reflect Canada's peripheral view of the world, as opposed to a central point of view, because throughout its history Canada has always been perceived as a secondary player. As George Grant says in his literary piece Lament for a Nation, Canada is "a branch plant society" , meaning Canada is controlled by another power. The essential question is where has Canada's loyalties traditionally lay and how has this shaped the Canadian identity. The Imperialist by Sara Jeanette Duncan, written in 1904 reflects a very British influenced Canada. At this time, Canada is still a British colony under British rule, and the people of Canada are very content to consider themselves British. The novel predominately ill...
When radio was first introduced in Canada it was privately owned, this gave leeway for American companies to absorb the rights to broadcasted content. The Prime Minister at the time, R.B. Bennett became convinced that the “existing system of private radio would almost inevitably lead to the Americanization of a crucial cultural industry.” (Vipond, 2000, p. 41). Therefore regulations were implemented to “contribute to the development of national unity and provide a...
magazines in society. Sometimes it can help maintain peace in one’s world while other times, in
“The story is worth more than the paper it is printed on.” Frank Munsey’s words symbolized the history of the pulp magazine. Frank Munsey started the pulp magazine craze with his first magazine, the Argosy, in 1896. The Argosy was a revamping of his children’s magazine, the Golden Argosy, shifting its focus from children to adults. The Argosy offered large amounts of fiction for a low price, because these stories would be printed on cheap pulpwood scraps, thus gaining the name ‘pulp magazine’. The pulp magazine has been a part of American history for well over a hundred years. During the late 1890’s, there was a period of high immigration. These immigrants and other working poor had no source of inexpensive literature, and this led to the development of the pulp magazine. Pulp magazines held a collection of stories in every issue, serialized so that in the following issue the next chapter of the story would appear. Since the first pulp magazine’s success, the Argosy, other magazines spawned, such as All-Story and Weird Story, and sinc...
Today Canada and the United States are major trading partners, allies, and two neighboring countries with a long history of cooperation with each other. But is it possible for Canada to protect its independence and culture living next door to the country so powerful and rich as the United States. Since the Canadian confederation, Canada started developing relations with the U.S. As the years passed by, Canada began to relay on the United States in the national defense. Many Canadians think that the military, political and economical dependence would not make a difference to their daily life. But today more then even Canadian culture is affected by the American influence. Media, American artists, economic dependence, American propaganda and political pressure from the United States is making Canada too Americanized. All of these factors reflect on the social life of ordinary Canadians threatening the heritage and the traditions that define Canada as independent country.
The economic progress Canada made after the war lead to the growth of the country. New industries emerged from innovations of products like automobiles, radios, television, digital computers and electric typewriters (Aitken et al., 315). Canadians quickly adapted back to the “buy now, pay later” strategy rather than careful budgeting during the Great Depression (Liverant). Almost everything that Canadians did was influenced from new inventions; television was the most influential. Canadians conversations, humour, and lifestyle were influenced from television (Aitken et al., 315). Trade relations between the United States and Canada had become more efficient due to the St. Lawrence Seaway. The mass development of the St. Lawrence Seaway, in 1954, was to provide a large wate...
Back to the early 1970s, people from CRTC (Canadian Radio-television and Telecommunications Commission) felt anxious and threatened when they became aware of American Cultural imperialism had a big influence on Canadian Cultural Identity which made the latter to diminish. To solve this crisis, CRTC adopted Canadian content rules (CanCon) to govern the percentage of the music with Canadian content should be played from radio stations until now. Theoretically, this regulation could cause Canadian talents to rise and support the Canadian music industry. Also for Canadian artists, they would get more opportunities to let the masses to hear their music. However, from my point of view, CanCon works the opposite way. Reasons are as follows.
In order to understand the complexity of the Anti-Americanism, it is important to understand the history and relationship between Canada and the United States. The sentiment was first conceived by the Europeans and the issues it had with the upcoming “rebellious” American culture. Europeans at the time had the tendency to see Americans as, “overconfident and self-important… it was this egocentricity that most aggravated Europeans” (O’Connor, 2004). In its earliest form, the American ideology seemed to be an opponent to the popular European ideology. Which soon became a campaign between “high culture” (the European ideology) and “low culture” (the American culture) and through that rivalry many European citizens held the belief that,
The culture of Canada refers to the shared values, attitudes, standards, and beliefs that are a representative of Canada and Canadians throughout Canada's history, its culture has been influenced by American culture because of a shared language, proximity, television and migration between the two countries. Overtime, Canadian-American relations have helped develop Canada’s identity during the years 1945-1982; thus introducing changing social norms , media and entertainment. In support of this, due to the United States being approximately 9.25 times larger in population and having the dominant cultural and economic influence it played a vital role in establishing Canada’s identity. With Canada being its neighbour, naturally, the United States would influence their way of life upon Canada. In other words,
In conclusion, Canada was influenced throughout the 1920's by America, that by 1929 Canada became very similar to America in social trends, economics and produce. But has this stopped in modern day era? Canada continues to be heavily influenced by the amount of American products and media outpouring into Canada. Canada has made attempts throughout time to impede the onslaught of American invasion but American invasion is seen on a huge global scale. Hit movies, tv shows, products among others are generally based on American culture, views, or based within American domain. It is a reign yet to be stopped.
In my opinion, the U.S. – Canadian dispute was extremely motivated by genuine desires to protect Canadian culture. Government of Canada was quite serious in terms of protecting its culture from foreign influence. Even though Canadian magazines were less produced domestically still the government recognizes it “as an important touchstone of Canadian national identity”. In favor of Canadian culture, governmentof Canada took a decision “In1920s, imposed protective tariffs on foreign magazines. In 1965 also, Canada furthermore prohibited the importation of split-run editions of foreign-published magazines into their country”.
In the last 20 years the penetration of the Canadian market by American cultural industries is still extremely strong. The United States is still the main source of culture products. American products represent 81% of all culture commodity imports. Canadians watch American TV shows, listen to American music, love American sports teams, drive American cars and buy American goods at American stores like Walmart. They eat American food, drink American beer (sometimes).
How free is freedom of the press in Canada? The freedom of press is guaranteed by Section 2 of the Canadian Charter of Rights and Freedoms: “Everyone [has] the fundamental freedom of thought, belief, opinion, and expression, including freedom of the press and other media of communication” (Media Law). However, Section 1 states that the fundamental freedoms in democracy can be limited for justifiable reasons: “The Charter of Rights and Freedoms guarantees the rights and freedoms set out in it subject only to such reasonable limits prescribed by law as can be demonstrably justified in a free and democratic society” (Media Law). There are criminal and common laws on the provincial and federal levels which place legal restriction on how the press gathers and publishes information (Media Law). For example, there are criminal laws against trespassing and recording information (“Defamation on the Internet”). The essay will focus upon the law most relevant to freedom of the press issues, “defamation.”