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the spread of christianity
the emergence of christianity final exam
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During the Middle Ages, the politics and religious systems of the former western Roman Empire changed in many ways due to a number of events and interactions. One of the most important and defining events of this period was the rise of both Latin Christendom and the rise of the Islamic Caliphates. More specifically, is was the ensuing interactions between the two as both faiths struggled to establish their dominance. The rise of the heirs to the Roman Empire, Byzantium, the Caliphates and Latin Christendom, led to conflict and a more clearly defined and structured western world. This “new” western world was no longer simply divided along geographical and political lines, but was now demarcated by an additional principal characteristic: …show more content…
Though one should consider the argument by some historians that the Byzantine Empire was really a continuation of the Roman empire and not in fact a new entity. The Byzantine Empire had been formed in Late Antiquity by the splitting of the Roman empire between the two heirs of Theodosius I. While the two halves retained some ties for all intents and purposes the two were independent entities after 395 CE. While the Western Empire continued to decline, the Byzantines actually flourished and by the 4th century included the Balkans, Greece, Anatolia (Asia Minor), the Levant, and parts of North Africa including Egypt. While Byzantium’s power fluctuated, especially during conflicts with the Islamic civilization and during internal wars, for the majority of its history the Byzantine Empire was a strong political, cultural and economic power in Late Antiquity and the Middle Ages. Significant conflicts in the 11th century caused the Byzantine Empire to decline and this decline was made worse by the Sack of Constantinople in 1204 by the Venetian Crusaders. After this defeat, Byzantium was split into two portions and remained so until 1261 when it was reunified. However, the damage was done and internal conflict and civil war continued to plague the Empire until it ultimately was destroyed by the Ottoman Turks in
The Byzantine Empire is distinct because they stress education which results in them doing better in other areas like trade,law,and skills like architecture. The Romans will always be another stepping stone for the Byzantine. The Byzantines found a way to reinvent all the Roman's failures and turn them into successes. For example, Rome has the Twelve Tables that nobody remembers , then the Byzantine make Justinian's law based on The Twelve Tables and fix it up some then it becomes a legendary piece of work that passes down from generation to generation. The discovery of Byzantine is due to the fall of Rome, but it did not prosper and build itself up because of the roman empire. All the things the Byzantine do is on their own account and not because of the superiority Romans had over
A Vanished World: Muslims, Christians, and Jews in Medieval Spain is survey medieval Spain, where Christians, Jews, and Muslims once lived side by side and the Muslims were in charge. The book tries to lead the reader to the conclusion that there is indeed a historical precedent for the three major religions establishing a beneficially symbiotic relationship which may be an enduring lesson for coexistence. The author, Chris Lowney, is an ex-Jesuit and holds degrees in medieval history and philosophy.
With peace now in the East, Justinian appointed General Belisarius to lead an army and re-conquer the western Roman provinces(Fortescue-Justinian I, Roman Emperor). In 533, Belisarius?fs army smashed the Vandals and took over North African provinces and sent their King, Gelimer, back to Constantinople as a prisoner. In 535, the Byzantines overtook Sicily and then moved into Italy (Norwich-A Short History of Byzantium,68-69).
The First Crusade, for instance, was justified as being a response to the plea for help from Emperor Alexius Comnenus in repelling the Seljuk Turks who had invaded Byzantine territories in Anatolia. Equally, the Third Crusade was called to reconquer the lands captured by Saladin in an effort to preserve Christian rule in the region. In this essay I will argue that the Crusades were a complex series of campaigns which cannot be arbitrarily defined as solely defensive or expansionist exercises. Rather, their interpretation should be more nuanced; with each Crusade intended for both the expansion and defence of Christian territories to varying degrees. I shall be primarily investigating the expansion or defence of the boundaries of Christendom from a Traditionalist perspective within the First and Third Crusades, before taking a Pluralist view in studying the Iberian campaigns to determine whether Holy
Much of past civilizations have endured many failures and triumphs throughout their existence. In the third century, there were many civilizations that started to flourish. One of these civilizations that started to expand was the Byzantine civilization. The Byzantine civilization, also regarded as Byzantium, was part of the Roman Empire which was divided in 395 AD. Byzantium had shared the same attitude, as the Roman Empire, toward exercising its authority over its citizens and throughout its empire. The Islamic civilization had started thrive in the fifth century. The Islamic civilization was unified together as unison by Islam and it has expanded its civilization throughout parts of Europe through jihad. Because of their expansions throughout parts of Europe, they shared various similarities which include their political system, social structure, and economy.
While Islam was a more overtly religious empire, Latin Christendom is undeniably a Christian empire comprised of several Christian kingdoms. the boundaries of the empire were not merely physical, they were spiritual, hence the ensuing conflicts in the Levant. religion grew to be one of the most dominant factors of eastern and western civilization. The conflicts over “holy lands only highlighted and emphasized the fundament theological differences between groups. The differences sparked conflict after conflict, firmly defining one another as distinct. The modern “common” definition of Europe and its boundaries is nearly synonymous with the boundaries of the 13th century empire of Christendom. Yet the geographical boundaries encompass vastly different realities, ideologies and political actors. Historian Peter Burke wrote the Europe “is not so much a place as an idea.” this simple yet profound statement encapsulates the enduring complexities of historical studies of Europe. The Middle Ages and the rise of Christendom in some ways developed a more concrete definition of Europe. In other ways the rise of Christianity and its conflicts further blurred the boundaries by adding a far less fixed attribute into the equation, religion. The empire of Christendom and its defining characteristics continued to change as the Renaissance dawned across
There were three heirs to the legacy of Rome that appeared after its fall. These heirs included Latin Christendom, Byzantium, and Islam. Latin Christendom lagged behind the other two, but eventually caught up. Modern Western societies trace their origin through Latin Christendom. During the Early Middle Ages, Christianity continued to spread throughout Europe. Furthermore, Merovingian King Clovis the First was the earliest Germanic ruler to convert to the Christian faith. Moreover, the Early Middle Ages saw the rise of Charlemagne as the ruler of the Franks. Charlemagne left a lasting legacy, and was instrumental in initiating the Carolingian Renaissance. The Carolingian Renaissance was an attempt to raise the standard of learning. Furthermore, the Franks had an alliance with the Papacy. During this era, there was a significant growth of Papal power. Consequently, as the Christian church increased in power it also increased its influence on society. Another religion emerged in the Middle East which affected Latin Christendom. The emergence of the new Islamic faith eventually caused tension with Latin Christendom that culminated in the Crusades. The Muslims invasion of France was repelled at the Battle of Tours by Charles Martel. The Muslims had even invaded sections of Byzantium. Issues s...
Many centuries ago in our history, before 1450, both the Byzantine Empire and the Islamic Caliphates both were born. The Byzantine Empire took place in the Eastern Mediterranean while the Islamic Caliphates were located in the Middle East and some parts of North Africa. Both of these empires used religion to govern in their empire, and while both empires didn’t take part in the same religion, both religions still had differences and similarities when it came to governing. Both of the empires were influenced by different religions. The Islamic Caliphates were influenced by the Prophet, Muhammed who taught them the ways of their religion, and on the other hand the Byzantine Empire was influenced by Christianity. The Both the Byzantine Empire and Islamic Caliphates
Justinian was one of the most influential rulers of Byzantium. When he came into power in 527 AD, he inherited a civilization in disarray. Justinian had a positive impact on the Byzantine Empire. Most notably, he introduced an improved set of laws and conquered many surrounding nations, nearly restoring the former glory of the Roman Empire. In addition to these contributions, Justinian also made advances with the Christian Church and Byzantine architecture.
former capital of the Byzantine Empire and of the Ottoman Empire , since 1930 officially called Istanbul (for location and description, see Istanbul ). It was founded (AD 330) at ancient Byzantium as the new capital of the Roman Empire by Constantine I, after whom it was named. The largest and most splendid European city of the Middle Ages, Constantinople shared the glories and vicissitudes of the Byzantine Empire, which in the end was reduced to the city and its environs. Although besieged innumerable times by various peoples, it was taken only three times—in 1204 by the army of the Fourth Crusade (see Crusades ), in 1261 by Michael VIII, and in 1453 by the Ottoman Sultan Muhammad II. Defended by Greek fire , it was also well fortified. An early inner wall was erected by Constantine I, and the enlarged Constantinople was surrounded by a triple wall of fortifications, begun (5th cent.) by Theodosius II. Built on seven hills, the city on the Bosporus presented the appearance of an impregnable fortress enclosing a sea of magnificent palaces and gilded domes and towers. In the 10th cent., it had a cosmopolitan population of about 1 million. The Church of Hagia Sophia , the sacred palace of the emperors (a city in itself); the huge hippodrome, center of the popular life; and the Golden Gate, the chief entrance into the city; were among the largest of the scores of churches, public edifices, and monuments that lined the broad arcaded avenues and squares. Constantinople had a great wealth of artistic and literary treasures before it was sacked in 1204 and 1453.
Byzantine culture begins with the establishment of the city Constantinople by Emperor Constantine in 330 AD. This is considered by some historians to be the beginning of Byzantium, the term for the Eastern Roman Empire. Other historians argue that Byzantium was only established after the fall of the empire in the West in 476 (Loverance 6). The Byzantines continued many Roman traditions, but as time went on, Byzantine culture became more and more distant from that of the Romans.
The First Crusade is often cited as one of the most damnable consequences of religious fanaticism. A careful inspection of the circumstances and outcomes, however, will reveal a resultant political restructuring of Europe under the banner of Christendom. The purpose of this investigation is to investigate Pope Urban II’s motives in initiating the First Crusade, with a particular focus on the consolidation of the Western Church’s influence in Europe. Among the primary sources that will be consulted are the letter sent by Patriach Alexios of Constantinople to Urban, and an account of Urban’s speech at Clermont. Relevant excerpts from both of these primary sources, as well as contextual evidence and a wide array of historiography, will be taken
Justinian ruled the Byzantine Empire during its height. His military faced strength from the East that greatly endangered his people. The Sassanian Empire of Persia was one threat that Byzantines needed to conquer. The Persians endangered eastern lands, so Justinian's military prevented any conquest. The Sassanians were defeated and security was briefly gained. After his success, Justinian wanted to regain lands the Roman Empire once lost to invaders. Byzantine armies began a reconquest of Spain, Italy, and North Africa. Battles against various Germanic groups took place, and western lands were conquered by the Byzantines. The wars were expensive, and resources were low. Defense became weak and territories were lost increasingly after Justinian's death.
Latham, Andrew A. "Theorizing the Crusades: Identity, Institutions, and Religious War in Medieval Latin Christendom." International Studies Quarterly 55, no. 1 (March 2011): 234. Academic Search Premier, EBSCOhost (accessed March 14, 2012).
Gradually, despite their many internal differences, the countries of Western Europe began to conceive of themselves as a single civilization, known as the West (Hall and Gieben 1992:289). The challenge from Islam was an important factor in shaping Europe and developing the idea of the West. Europe’s cultural identity was originally characterized by religion and civilisation, eventually, Europe developed a sharper geographical, political and economic definition; closer to the modern secular concept of the West (Hall and Gieb...