The idea behind the welfare state was to relieve poverty, reduce inequality, and achieve greater
social integration and solidarity, and in Britain these aims were sorely wanted after world war two .
This desire for the welfare state was rooted in many causes. To fully understand these cause we have to start out not at the 1941 beginnings of the large scale welfare state but to 1598.
One of the main motivating factors behind this desire towards a welfare state was the universal hatred of the so called "Poor laws." These were a series of laws governing aid (feeding, education, and health) to the poorest of society. The first passed in 1598 and not until 1948 did the last one of them get eliminated. The basic idea behind these laws was that for someone who was able bodied to be eligible for help he would have to be declared a pauper and would have to work in a workhouse where he would receive the most elementary and basic rations for his labors. The old and the sick may receive state help without having to work, but even they had to live in a poor house to be able to receive rations. The rights of paupers were substantially less then a "normal" citizens . They couldn't vote, they were not to be hired unless all other sources of labor were exhausted (Thus preventing them from lifting themselves out of absolute poverty and rejoining society), and were not allowed to move freely (like feudal serfs, some towns even branded their paupers). In addition the psychological and emotional stigma of being demoted to the lowest caste (pauper) in an England where class counted for everything must have been terrible. And the workhouses where they were forced to stay and work usually had quite appalling living conditions: in 1845, there...
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Poverty and Inequality in Britain 1942-1990
Jean Claude Redonnet, Timothy Whitton
The history of welfare systems dates back to ancient China and Rome, some of the first institutions known to have established some form of a welfare system. In both of these nations, their governments created projects to provide food and aid to poor, unemployed, or unable families and individuals, however these were based on “moral responsibility.” Later in history, in 1500’s England, parliament passed laws that held the monarchy responsible for providing assistance to needy families by providing jobs and financial aid. These became known as “poor laws” (Issitt).
The whole point of this essay is my way of showing the reader using Grunwald’s cites and examples like the personal experiences, Facts and Statistics, and the repetition Grunwald shows that the word welfare has another meaning, the real and true meaning. So the next time you rethink about should you apply for that benefit program or should you inform your friend or cousin about welfare. Do them or yourself a favor and just do it because after reading what I have to say welfare it will always pop up in the back of your head when a person talks about have a bad life or money problems I guarantee
The book I chose to write my paper on is Flat Broke with Children: Women in the Age of Welfare Reform by Sharon Hays. In the book, the author looks at the welfare reform act enacted in 1996, known as the Personal Responsibility and Work Opportunity Reconciliation Act of 1996. . She examines both the positive and negative effects that the Act has had on the poor as well as the effects it has had on society overall.
O?Beirne, Kate. ?The State of Welfare: An old and tricky question resurfaces.? National Review 54.2 (February 11, 2002): 1--2. Online. Information Access Expanded
... objective was to pull out people from poverty as the poor migrates to the urban were duly attracted to the incentives provided by the welfare. Not only has it reduced the amount of federal spending it also provides the welfare to be more efficient as the people are only allowed to receive federal support with a limited time span.
In today’s America, there are many people who would either be disgusted at the very mention of Welfare or be highly grateful for its existence. I believe that in order for welfare to be more effective in America, there must be reform. From the time of its inceptions in 1935, welfare has lent a helping hand to many in crisis (Constitution Rights Foundation). However, at present many programs within the system are being abused and the people who are in real need are being cheated out of assistance. The year after the creation of welfare unemployment was just about twenty percent (Unemployment Statistics). The need for basic resources to survive was unparallel. Today, many people face the same needs as many did during the 30s. Some issues with
The idea of a welfare state was created from a misguided desire to gain social equality. This created a society dependent on the government, but with encouragement of individualism this dependence will be removed. The ideological perspective of the author is neoconservative, which in the message the author is trying to suggest that individuals in a welfare state will become dependent on the government to provide them with programs and initiatives. The author believes a state should not be involved within the economy and should encourage individualism. This is shown when the author says “a culture dependency on the state has emerged” and “only in a state that promotes individualism will such dependency be eliminated”. This relates to liberalism because of how it promotes self interest and self reliance compared to collective well being, this is shown when the author says “ only in a state that promotes individualism will such dependency be eliminated”. Society should rather embrace and develop the idea of a welfare state, which can improve and become beneficial to the state.
Welfare has been a safety net for many Americans, when the alternative for them is going without food and shelter. Over the years, the government has provided income for the unemployed, food assistance for the hungry, and health care for the poor. The federal government in the nineteenth century started to provide minimal benefits for the poor. During the twentieth century the United States federal government established a more substantial welfare system to help Americans when they most needed it. In 1996, welfare reform occurred under President Bill Clinton and it significantly changed the structure of welfare. Social Security has gone through significant change from FDR’s signing of the program into law to President George W. Bush’s proposal of privatized accounts.
We must work for it ourselves and strive for greatness by pursuing our own self interest. By relying on the state, our success will be directly proportional to theirs. Once their success crashes, so will ours. An example that greatly depicts this perspective is the “Grest Leap Forward” in China in 1958. This idea was meant to develop and expant China’s agriculture and industry. For this to work, China adapted a collectivist idea called “communes” where a group of people work as one and share responsibilities. They no longer worked for themselves but worked as a collective. The idea of a welfare state is similar to what the government was able to provide its people. Essential needs such as health care, schools, nurseries were all provided. Elderls were taken care of so that all those who could work were able to work. However, as great as it may sound, consequences were met. The government crashed and the people could no longer support themselves since they gave everything that they owned up. Over 40 million people died. Eventhough this example is extreme, it illustrates the idea that collectivism creates a domino affect in an economy. Once the wall in whcih everyone is leaning on, falls down, everyone falls with
Karen Bridget Murray’s article, “Governing ‘Unwed Mothers’ in Toronto at the Turn of the Twentieth Century”, is a valuable reference into the struggles and triumphs of social welfare for unwed mothers. For me the article highlighted how government ideologies influence social welfare, how important the change from religious reformers practices to social work was and finally how appalling it is that the struggles and barriers these women faced are still relevant to single mothers today.
Furthermore, it was publicized by the media that these individuals were from poor backgrounds and had little care or respect for the working class. This is where the thought that being a welfare state was negative, and contributed to the increasing
The prospect of the welfare state in America appears to be bleak and almost useless for many citizens who live below the poverty line. Katz’s description of the welfare state as a system that is “partly public, partly private, partly mixed; incomplete and still not universal; defeating its own objectives” whereas has demonstrates how it has become this way by outlining the history of the welfare state which is shown that it has been produced in layers. The recent outcomes that Katz writes about is the Clinton reform in 1996 where benefits are limited to a period of two years and no one is allowed to collect for more than five years in their lifetime unless they are exempted. A person may only receive an exemption on the grounds of hardship in which states are limited to granting a maximum of 20% of the recipient population. The logic behind this drastic measure was to ensure that recipients would not become dependent upon relief and would encourage them to seek out any form of employment as quickly as possible. State officials have laid claim to this innovation as a strategy that would “save millions of children from poverty.” However, state officials predict otherwise such as an increase in homelessness, a flooding of low-waged workers in the labour market, and decreased purchasing power which means less income from tax collections. The outcomes of this reform appear to be bleak for many Americans who reside below the poverty line. How does a wealthy country like America have such weak welfare system? Drawing upon Katz, I argue that the development of the semi-welfare state is a result of the state taking measures to ensure that the people do not perceive relief as a right and to avoid exploiting the shortfalls of capitalism ...
In this essay I will analyse the origins of Community Care and what benefits emerged when the NHS Community Care Act 1990 was established. Later on, I will explain and critically evaluate the effects of privatisation in social care and health.
The welfare state is in its most fundamental form a simple concept, the state provides social services to the individuals who comprise that state. Today such an explanation is far too simplistic to effectively describe what the nature of the modern welfare state is, however if one wishes to understand how the current expectations came to be it helps to know the origin of states which in this sense came to be as a result of an innate desire for welfare. Humans aren't so complex as we tend to let on, the nature of modern state organization came to be as all things tend to, it evolved over time. In brief early humans naturally organized into family groupings and tribes, from this point we inevitably
America is the greatest nation in the world. That is a sentence that has been stated many times by many different people, for many different reasons. Whether those reasons are militarily related, based on global political influence, or even economically. However one reason that this statement is repeated over and over again is the fact that America is the “land of opportunity”, a place where anyone can come, work hard and make something of themselves. No matter your age, race, religion, gender or creed, in America you have the opportunity to make something better for yourself and your family. However this ability, this “American Dream” is under attack. Not only is it under attack, it is under attack from within, from our own citizens. The motto of America seems to be changing, from “the land of opportunity”, a place you can work your way to prosperity, to the land of giving, a place where you can lounge yourself through life on someone else’s dime.