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Recommended: Analysis on malcolm x
Martin Luther King and Malcolm X were two of the most important people in black history. With their struggle to make America view black people as equals, their speeches were inspirational and always made their message clear. The two men joined the fight for equality for similar reasons. King’s family were terrorized by all the whites in his area, and X’s father was murdered by the Ku Klux Klan This inspired and motivated both to challenge society. Whilst fighting for the same thing - equality for blacks - the movements they became involved with went about achieving their goals in completely different ways. The Civil Rights Movement is most commonly linked with Martin Luther King and the National Association for the Advancement of Colored People (NAACP). The NAACP was founded in 1909, with King becoming the “face” of the society in 1955 during the bus boycott. The NAACP wanted integration between the black and white communities. Black power is a term usually linked with Malcolm X and the Nation of Islam (NOI). The NOI was founded by Wallace D Ford in 1930, with Elijah Mohammed as the “prophet,” later replaced by the more famous Malcolm X. The Nation of Islam hated white America as much as white America hated them. They campaigned for equality but segregation - to remain separate, but to gain the same facilities as white people had and not to be treated as inferior. Their argument was that if Christianity was the religion of white people, then God must be Satan as white culture sired the Ku Klux Klan, Jim crow laws, racism, murder, castration and the unrestricted exploitation of Negro workers. They also stated that white, Anglo – Saxon protestants (WASPs) discriminated against anyone not a WASP themselves, when Jesus was not only black, but a Jew as well. In NOI opinion, all blacks should convert to Islam, with their God Allah, and their holy book the Qur’an. They taught that black people, both individually and as a race, were God.
According to Wallace Fard, “Christianity was the white man’s religion.” Do to this thought; Fard founded the Nation Of Islam in the 1930s. It was believed that Christianity was forced upon the African Americans during slavery. Members of the Nation of Islam worship Allah as their God, and
In 1930 Wallace D. Fard gave birth to the Nation of Islam movement. He began in Detroit going door to door preaching to black families about his remedy for their problems. He tried replacing their beliefs with his own, for solving their problems. Fard had three main ideas that laid the foundation for his “remedy”. He wanted black separatism, everyone to know that white men are evil (which was not hard for African Americans to believe since the idea already lived within their minds), and to show the inadequacy of Christianity to African Americans. During this period Fard recruited Elijah Poole, changed Elijah’s name to Elijah Muhammad and developed him into his Chief Minister. With the mysterious disappearance of Fard in 1934, Elijah took over the movement. Elijah was born in Sandersville, Georgia in 1897 as the seventh of twelve children. He barely finished the third grade before dropping out to work in the fields to help support his family (Muhammad 1+). During his childhood Elijah witnessed a lynching right before his eyes; different accounts vary on whom he actually saw lynched. In Baldwin’s account in “Down at the Cross,” he says he saw his father lynched befo...
The Nation of Islam, which Malcolm X was an important member of, is not a religious organization as the name suggests but rather an organization whose goal was to make the lives of African Americans better instead of actually teaching the proper ethics of Islam. One of the main objectives of this organization was Black Nationalism, through which Black leaders can control the areas where there is a majority of African Americans. This cause was greatl...
Malcolm X and James Baldwin were two men that played a large role in defining a people and a cause during the 1950s and 1960s. Both of these men were dynamic African-Americans who lived primarily to help their people, who were terribly persecuted in the United States for many years. The interesting thing about these two men is that they strove towards the same goal—to unify African-Americans and give them strength and confidence—but they accomplished this goal in very different ways. Malcolm X, a leader in the Nation of Islam movement, believed that African-Americans needed to acquire strength and confidence so that they could separate from the White man and live together in peace, harmony, and production. On the other hand, James Baldwin, renowned writer, believed it necessary for African-Americans to have strength and confidence so that they might coexist on the same level as whites and accomplish what whites were accomplishing. The methodology and teachings of James Baldwin and Malcolm X differed greatly, but their general belief, that African-Americans were just as good as everybody else prevailed over all else, and made these men two of the very important faces of a generation.
Martin Luther King Jr. and Malcolm X were very significant during the Civil Rights Movement. Both were excellent speakers and shared one goal, but had two different ways of resolving it. Martin Luther King Jr. chose to resolve the issues by using non-violence to create equality amongst all races to accomplish the goal. Malcolm X also wanted to decrease discrimination and segregation by using another tactic to successfully accomplish the similar goal. The backgrounds of both men were one of the main driving forces behind the ways they executed their plans to rise above the various mistreatments.
Malcolm X and Martin Luther King, Jr. African Americans are fortunate to have leaders who have fought for a difference in Black America. Martin Luther King, Jr. and Malcolm X are two powerful men in particular who brought hope to blacks in the United States. Both preached the same message about Blacks having power and strength in the midst of all the hatred that surrounded them. Even though they shared the same dream of equality for their people, the tactics they implied to make these dreams a reality were very different. The background, environment and philosophy of Martin Luther King, Jr. and Malcolm X were largely responsible for the distinctly varying responses to American racism.
Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal force, if it wants to be. The Nation of Islam is a small but growing religion in America that has become somewhat of a social movement because of its strong and radical ideas on race. In this paper, I will try to explore the beliefs of the Nation of Islam, and the ramifications it could and has had on racial relations in America. The Nation of Islam, or NOI, is a relatively new religion. The first temple of Islam was established in Detroit by Master Fard Muhammed in 1930. Much of the theology was based on the simple facts that: "Allah is god, the white man is the devil, and the so-called Negroes are the Asiatic black people, the cream of the earth."(1) And, in accordance with their bizarre view of creation, involving a mad scientist creating the white race from the black race, the twentieth century represents the time for black people to regain their rightful position as god¹s chosen people. (1) The Nation of Islam was spawned from Orthodox Islam, an age-old religion. However, Orthodox Islam has openly denounced the NOI as a heretic sect for three main reasons: the NOI¹s rejection of the belief in an afterlife, its tendency to view human leaders as deified figures, and its strong racist attitudes. (2) For a brief time, during the seventies, Wallace Deen Muhammed became the leader of the NOI and tried to take it in a new direction, more conforming to "true Islamic beliefs." This group is now called the American Muslim Mission and still exists in small numbers today. (1) ...
Martin Luther King, his views and ideas were very far from Kings. Malcolm X states his views on how to stand up for himself and the just of the African Americans in Message to the Grassroots. Malcolm X’s and King's views were very different, in that Malcolm X states in his speech that people like King were “Uncle Toms” and speak as though they were traitors to their race. Malcolm X makes a clear statement how he believes that African Americans have a right to self-defense. He also agrees that there should be a call for a revolution, but he disagrees that there cannot be a non-violent revolution; rather, drastic action needed to be taken. He then goes on to say that all blacks need to unite against a common enemy, which is the "white man". Not only does the "black man" need to go against the whites but so also does every other man. He backs up his argument with facts about the revolution against colonial rule throughout Africa, where the rulers were white Europeans. He also mentions the revolutions in the Middle East and Asia, which were also against white
One thing both men seem to disagree on in terms of how they should achieve equality is the issue of white men’s involvement in the cause. In Martin Luther King’s case, he wants his fellow people to understand that the forces who are trying to oppress them should not lead to “a distrust of all white people” (Martin Luther King 69). Meanwhile, Malcolm X, though not explicitly stated, his dismissive manner of excluding white people to the cause, claiming “Whites can help us, but they can’t join us” implies his own distrust in white people (Malcolm X 73). Martin Luther King’s speech however encourages white men to join the cause because to him equality involves every race to recognize the right to fight for everyone’s rights, or as he states, “[white men’s] destiny is tied with [black men’s] destiny” (Martin Luther King 69). Therefore his whole speech not only focuses on the black community, though it is a major factor, but it also includes all races in his idea of freedom and equality. In contrast, Malcolm X narrow-mindedly focuses on black people and white people, wanting his people to gain what should be rightfully theirs. To him, “black unity” must be the first priority before “black-white unity”, and he continuously emphasizes in his text how they should focus on strengthening the black community (Malcolm X
Life in America, spanning the entire decade of the 1960’s, categorized itself through rampant racism and discrimination that affected countless citizens. Throughout this time period, segregation created friction between white Americans and those of color. The circumstances constituted a two-sided argument between those who believed in separatism and those who embraced cohesion. Lack of governmental interference caused an uprise of leadership, particularly from people of color. Martin Luther King Jr., for example, preached the advantages of peaceful protest, whereas Malcolm X promoted the power in numbers. Malcolm focused on creating a separate black community, governed by people of color. His religion created a foundation for the rest
The Black Panther Party was formed on October of 1966 in Oakland, California by Huey Newton and Bobby Seale. The Panthers had a very important part in the Civil Rights Movement. The Black Panthers favored aggressive, violent self defense of minority communities against the U.S government. The Panthers saw that Martin Luther King’s non-violence was not successful. The party fought to engage in a political revolution for socialism by organized and community-based programs. The party’s agenda was to promote political equality across gender and color. They were active in the United States from 1966 until 1982. The Black Panther Party would patrol black neighborhoods to keep track of police activities and protect the residents from police brutality.
In the 1960s it was a hard time for black Americans. There was a revolution being driven by two well know black civil rights leaders. The first phase of the revolution was driven by a young Islamic black man, Malcolm X, who was a spokesperson for the Nation of Islam. Malcolm X was adamant that blacks needed to take care of their own business. In the issue of black integration in American culture. Malcolm X had the ability to reach any one member of the black nation in America. This revolution was cut short on a sad day in February of 1965, when Malcolm X was assassinated. This left a void in the hearts of the people who he had touched upon in his revolt. This was where things began to get funky.
The fifties and sixties were a crazy time to live; riots were happening, many Civil Rights Movement leaders were speaking in the streets, and student sit-ins were held. Many radical activists were preaching their thoughts on racism and things needed for equality. Some people felt it necessary to turn the other cheek to violence while others claimed it to be a right to defend themselves. The major figures in the Civil Rights Movement had their own opinions on how to equalize society. Martin Luther King, Jr. felt that a peaceful movement was the best route to freedom. I discovered after much research that famous African American figures tended to side with Malcolm X and Elijah Muhammad on the best approach. Rosa Parks, Maya Angelou and James Baldwin fall under this category. They did not by any means agree completely, but had many views in common with the Islam thinkers. Malcolm X was not a pro-violence leader, but encouraged it when necessary for self-defense and protecting loved ones as Jenkins reported, “Malcolm X encouraged blacks to take a stand against their white oppressors if they were physically threatened,” (Jenkins 267). This was Malcolm’s motto when asked how blacks should fight the “white man”. James Baldwin does not share this idea even though he does admire many of Malcolm X”s thoughts. Malcolm and Baldwin strongly believe that history is an important part of knowledge and is necessary to live a prosperous life.
Sometimes referred to as “the artistic sister of the Black Power Movement” the Black Arts Movement (BAM) arose in the mid 1960’s to develop a poetic/artistic statement that not only provided a means of black existence in America, but also provided a “change of vision” in the perception of African American identity. Much like the New Negro Movement, the Black Arts Movement was a flourishing time of artistic exertion among African American musicians, poets, playwrights, writers, and visual artists who understood that their artistic production could be the key to revising stereotypes of African American subordinacy (Neal). Through looking at the enriching artworks by David Hammons, Jeff Donaldson, and Adrian Piper, it can be understood that the African American race strived for both racial equality and social change. Hammons, Donaldson, and Piper were unique artist who changed African American Art and captivated America through their exceptional styles of talent and artworks. While the artworks Spade (Power to the Spade) by David Hammons, Wives of Shango by Jeff Donaldson, and Adrian Piper’s advertisement in Village Voice share few commonalities such as similar subject matter, such as their strive for black power, and imagery, their differences in mediums, structural styles, and technique show differentiating aspects of each artworks physique.
In the early 1930’s, in Detroit, when the Nation of Islam was initially founded it was not really widely known. It was a very secluded and introverted religion and community. It was not until they came under the leadership of Elijah Muhammad that the Nation of Islam became a household name in the early 1960’s. The Nation of Islam, during the 60’s, was one of the forerunners for African American unity. They strove for a separate black community. They wanted to be completely separated from the white community only because, according to their beliefs, white people were all devils. Elijah Muhammad being influenced by many people and factors in his life led the Nation of Islam to the point where many blacks started to look toward Islam as a way out. The Nation provided an escape from the harsh racial treatment and discrimination that was going on during the time. The brutality of the police is a great example. Within the Nation, however, some political moves were also taken towards blacks acquiring their civil and human rights. The Nation’s efforts seemed to be at it’s all time high from 1960-1965 during the time Muhammad and Malcolm X, as his right hand man, led the Nation. After that time period however, the nation seemed to fall apart. Once Malcolm X was dismissed from the Nation, the Nation and it’s followers seemed to become a bit quieter. It was more than likely due to the fact that after Muhammad’s death, the Nation split into different paths and even in a new direction.