The powerful story of “The Birthmark” takes us back in the latter part of the 19th century (Hawthorne,1843,327). This short story by Nathaniel Hawthorne, ironically, is perfected on lessons of imperfection. Moreover, Hawthorne illustrates his story of unavoidable earthly sin through the use of different symbols that are represented in “The Birthmark.” Yet, this story can be viewed in various ways by equally varied readers. Let us take for instance the impeccable lesson of philosophy on life, nature, and the conflicts in between. If you take the circumstances and outcomes of our beautiful character Georgiana and our opposing character Aylmer, her husband, one can walk away from this story with a renewed outlook on life. The lesson …show more content…
Aylmer could learn a lesson or two about loving what nature gives no matter how he views it; flaw or no flaw. It is already noted that “our creative mother” (Hawthorne,1843,327) does wonders out of our realm of thinking, and for reasons one could never have any comprehension of. Despite multiple interpretations, Hawthorne’s symbolism lends universal truths across despite the reader’s perspective. Hawthorne, a truly notable 19th this Puritan way of living in his stories. He is also dually noted for writing about the sins of the world; good and evil. Hawthorne represents these themes with symbolism that was recognized throughout the story, most notably the birthmark itself representing earthly sins, natural imperfections, and mortality. century American writer heavy with Puritan influences, inscribes LITERARY ANALYSIS OF “THE BIRTHMARK” 3 Georgiana, one of the main characters has internal conflicts of her own. Georgiana is described as so beautiful that she is nearly perfect—“nearly” being the primary word. Yet, Georgiana has a quality about her that her husband Aylmer can hardly stand. Despite her lovely pale face, a tiny …show more content…
At the end of the story one cannot help but think that Georgiana’s mark is a part of her life and that when taken away, it took away her need for life. Georgina even stated that “I might put wish to put off this birthmark of mortality by relinquishing mortality.” (Hawthorne,1843,330) In the end, Aylmer did admit that he did not realize the depth of what this birthmark meant for her, he even stated that “I knew not the height and depth of your nature until now. Nothing shall be concealed.” (Hawthorne,1843,329) Even though the birthmark and use of color are obvious symbols, Hawthorne’s settings can be interpreted as symbolic. The special room that Aylmer’s lovely wife was placed in for the corrective surgery can be interpreted as a humanly constructed heaven, and when in this room, Aylmer is God. The description of the divine room was expressed by the narrator as “being a pavilion among the clouds.”(Hawthorne,1843,330) LITERARY ANALYSIS OF “THE BIRTHMARK” 5 Many lessons may be interpreted from Hawthorne’s tale of caution based on the reader’s perspective. However, Hawthorne’s genius in crafting symbols through not only just
In the short story, “The Birthmark” Nathaniel Hawthorne uses the characters, foreshadowing, symbolism, and other rhetorical devices to alert people of the consequences of man having the power to control and alter nature. Additionally, through his skillful usage of diction, Hawthorne warns of the effects of seeking perfection through science. In “The Birthmark”, Aylmer, a man devoted entirely to science, marries Georgiana, a beautiful young woman with a single imperfection. Georgiana’s imperfection bears the resemblance of a tiny crimson hand and is visible on her left cheek. The birthmark becomes the object of Aylmer’s obsession and he resolves to use his scientific prowess to correct “what Nature left imperfect in her fairest work.” He succeeds in removing the birthmark; however, he unfortunately causes his wife’s death in the process. Through “The Birthmark”, Hawthorne suggests that nothing paradisiacal can exist on this earth, and that being imperfect is just part of being human.
Hawthorne's "The Birth-Mark" deals with the discrepancy between the strength of nature and the strength of science. Hawthorne's protagonist, Alymer, represents the world of science, whereas the strength of nature is represented by the birth-mark on Alymer's wife Georgiana's face. Alymer becomes obsessed with her birth-mark and, using his scientific knowledge, attempts to remove it. In this essay, I will show that Alymer's obsession results from his scientifically influenced way of thinking in categories, and also from his arrogant perfectionism, two character traits which are shown in this excerpt from the text. These character traits interfere with his moral conscientiousness and eventually caquse his downfall at the end of the story.
"Women Beware Science: 'The Birthmark.'." Short Story Criticism, edited by Rachelle Mucha and Thomas J. Schoenberg, vol. 89, Gale, 2006. Literature Resource Center, link.galegroup.com/apps/doc/H1420071520/LitRC?u=troy25957&sid=LitRC&xid=268bd900. Accessed 8 Dec. 2017. Originally published in Critical Essays on Hawthorne's Short Stories, edited by Albert J. von Frank, G. K. Hall & Co., 1991, pp. 164-172.
Since ours is an age that has found irony, ambiguity, and paradox to be central not only in literature but in life, it is not surprising that Hawthorne has seemed to us one of the most modern of nineteenth century American writers. The bulk and general excellence of the great outburst of Hawthorne criticism of the past decade attest to his relevance for us(54).
Since ours is an age that has found irony, ambiguity, and paradox to be central not only in literature but in life, it is not surprising that Hawthorne has seemed to us one of the most modern of nineteenth century American writers. The bulk and general excellence of the great outburst of Hawthorne criticism of the past decade attest to his relevance for us (54).
In The Birthmark, a scientist Alymer, is married to a beautiful woman Georgiana, whose one flaw in his eyes, is a birthmark located on her cheek.
The birthmark is a compelling story of one man’s obsession with his scientific ability to produce perfection. Aylmer, a scientist, is married to a Georgiana who is a very beautiful woman. Not long after getting married Georgiana’s birthmark, which is in the shape of a tiny handprint on her check, really begins to bother Aylmer. He sees it as a flaw in an other wise perfect woman. Georgiana knows that her birthmark disgusts him and, having grown up not bother at all by it, begins to hate it herself. He asks if she has ever considered having it removed. This is not something she has considered since other people in her life, especially men, have always seen it as a “charm”. Aylmer being an amazing scientist almost sees himself as god and feels that he has the power to remove this imperfection. Georgiana, bothered by her husband’s reaction to her birthmark, agrees to let him try to rid her of it. She is taken to his laboratory and he immediately begins to experiment. After she finds Aylmer’s book of experiments, which all end in failure, she for the first time, has some doubt about how this will work and confronts him. He reassures her and begins to try a multitude of methods, with the help of his assistant Aminadab, which do not work. At one point, there are several experiments going on and he even refers to himself as a “sorcerer” (Hawthorne 232). Finally, he produces a potion, which she drinks, and the birthmark begins to disappear! Slowly though, even as the experiment is working, Georgiana is fading away. He finds that ultimately, the birthmark was connected to her very soul and in his trying to act god like he actually kills her. Really this short story just proves that science has its limits and no man should try to act like G...
It is hard to say that one is human and perfect at the same time. Human beings are not capable of achieving perfection; if that would be so, humans would stop being humans. By nature the human race is full of flaws, some appearing as early as in the womb. From defects in the body, to defects in the mind, to the mistakes that one makes in quotidian life, it is impossible to deny that human imperfection exists. To try to manipulate humans into perfection is not only impossible, but it takes away the very essence of being a human being. The short story “The Birthmark” by Nathaniel Hawthorn, illustrates this teaching through the character of Aylmer, an ambitious and devoted scientist who is appalled by his wife Georgiana’s birthmark, believing it to be a perceivable sign of her human flaws and eagerly waits to remove it from her cheek. This story raises riveting questions such as, what is humanity all about, can human beings ever achieve perfection through science, is Hawthorn attacking science or a wider issue, and more significantly, should science take the place of God. Through the use of symbolism in “The Birthmark”, Hawthorn indirectly implies that imperfection is an essential part of being human and that science should not interfere; thus he is hinting his personal views toward science and its limitations over nature.
Nathaniel Hawthorne’s, “The Birthmark” was on the darker side of the Romantic Movement, but it was still a love story. There was a love of science and obsessing over beauty and perfection. Aylmer love Georgiana and she loved him. She was willing to die for him, and he was willing to experiment on her, even if meant losing her. Hawthorne put himself into his work, expressing fears, and emotions that was hard to put into words. His surroundings impacted the outcome of his
The Birthmark and Symbolism Cloudy headed and conflicted describes Georgina, one of the main characters in Nathaniel Hawthorne’s “The Birthmark.” In this eerie short story Georgina, who is seemingly perfect, is convinced by her husband, Aylmer, who is a scientist obsessed with perfection, that the small birthmark on her face is her only source of imperfection. While others have told her that this birthmark is a sign of magical endowments, Aylmer is disgusted by the sight of the birthmark, referring to it as a defect (Hawthorne 304-5). Georgina is taken aback by this comment and resents her husband for it. As the story progresses, Aylmer convinces Georgina to allow him to try and rid her of the mark.
Every relationship is different. Weather one may be in a relationship with a boy, or just a friend, it is different. Even though they are different, the characters in “The Birthmark” by Nathaniel Hawthorne and “IND AFF” by Fay Weldon are in similar relationships. That is, the male is dominant over the female, and the woman thinks the man is her knight in shining armor. In the beginning of “IND AFF” the unnamed woman thinks her professor, Peter, who she is having an affair with, is her ticket to creating a good thesis and higher standings. Similarly, in “The Birthmark,” Georgiana thinks her husband is her ticket to flawless beauty because he tells her he will remove her birthmark. Obviously, this is not how relationships operate in today’s society. These two relationships compare and contrast with each other as well as with relationships in today’s day-and-age.
Nathaniel Hawthorne’s “The Birthmark”, is the story of a crazed scientist whose strive for perfection not only leads to the death of his beautiful wife, but the attempt of man to have power over nature. It follows the story of Aylmer and his obsession with removing the birthmark off his beautiful wife, Georgiana. “His unnatural fixation to his wife’s birthmark even consumes him in his sleep as he dreams of cutting it off much like scraping an apple off its skin.” (Snodgrass 29). This narrative explores the themes of perfection, and the conflict between science and the natural world.
Nathaniel Hawthorne describes Aminadab, "With his vast strength, his shaggy hair, his smoky aspect, and the indescribable earthiness that encrusted him, he seemed to represent man 's physical nature" (Hawthorne 337). That statement foreshadows the events to come. Amindab was behind Aylmer the whole time during his experiments. Although, Amindab once murmured, "If she were my wife, I would never part with that birthmark" (Hawthorne 337). So, Amindab did not agree with what Aylmer was doing, but he continued anyway. Aminadab wanted Georgina to except herself as beautiful and not let Aylmer use her as a guinea pig. Nevertheless, I assume Georgiana 's love for Aylmer was strong enough that she was willing to do anything to be beautiful in his eyes. In this whole story, Aminadab has been Nature with no voice. Aminadab 's only line in this story shows that he thought what Aylmer was doing was truly wrong. Hawthorne even goes through the trouble to describe Aminadab to us as a "man 's physical nature". The statement that Hawthorne makes, lets us interpret Aminadab as Nature 's force. At the end of the story, Hawthorne tells of slight laughter coming from Aminadab right before Georgiana passes away. The laughter from Aminadab symbolizes that Nature has won the battle with Science. The battle between Nature and Science strung poor Georgiana and her endless beauty along, and eventually ended in her
In Nathanial Hawthorne’s “The Birth-Mark,” Aylmer, a crazed, “mad-scientist,” seeks to remove the scarlet handprint birthmark from his wife, Georgiana’s cheek. From the opening of the work, the third person narrator describes Aylmer’s obsession with science and the adverse effects it has had on his social life. Aylmer is tied up in this battle within himself and with his assigned association between the natural and the spiritual world. He wishes to have as much control over these colliding worlds as possible, granting himself god-like power and control in the process. In the art of manipulating nature through science, Aylmer believes he is able to alter the spiritual aspects of the natural as well. Aylmer’s focus on spirituality is Hawthorne’s way of commenting on mankind’s fixation on sin and redemption.
1. Our society tends to be obsessed with the idea of physical perfection. How does our society manifest that obsession? How is the 'Birthmark'; an early version of our modern obsession with physical perfection?