The Aztec Nation
A distant sound is heard. It sounds like a deep drum being hit with a heavy instrument. You hear it again and strain your eyes in the direction of the sound. All around you is dense jungle. Snakes slither between your legs. You hear the sound once again. In front of you is a dense stand of ferns. You part them and look down into a wide open valley. The valley gets so wide and it is so green that it takes your breath away. But that is not what you are looking at. You are staring at a huge city with glittering buildings shining in the spring sunlight. Smoke rises up from some of the many houses. You can see and hear children playing in the wide open fields in front of the shining buildings. Lamas and chickens are being bough and sold. You see bags of gold jewelery being bought and sold. Beyond the market place you can watch a religious ceremony. You hear the scream of a person being sacrificed to one of the gods. Beyond the city there are roads made of stone and canals full of pedestrians and canoos. Who are these people and what are they doing here you wonder?
The above paragraph describes what an early explorer in Mexico might have seen between 1400 and 1500 AD. The Aztec nation is one of the largest and most advanced Indian nations to ever exist on earth. Just about every part of the Aztec life was advance to such a state that at that time of the world the people were living better than many European nations. The Aztec nation is unique in its history, economy, environment, and way of life then any other nation at that time.
History
Perhaps fifteen to twenty-five thousand years ago, small bands of hunting-gathering peoples made their way across the land bridge that was the frozen Bering Strait, migrated southward through what is now Alaska, Canada, the United States, Central America, South America, and Mexico, settling along the way. One such hunting- gathering group settled in the Central Valley of what is now Mexico (Nicholson 1985). There is a long history of civilizations in the Central Valley of Mexico; as early as several centuries before Christ agricultural tribes had already settled, and by the birth of Christ had established as their great religious center Teotihuacán. The history of the Central Valley after circa the tenth century A.D. is o...
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...; 1988.
Hodge, Mary. and Michael E Smith. Economies and Polities in the Aztec Realm. Austin, Texas: University of Texas Press, 1994.
León-Portilla, Miguel. The Aztec Image of Self and Society. Ed. J. Jorge Klow de Alva. Salt Lake City: University of Utah Press, 1992.
Moctezuma, Eduardo Matos. The Great Temple of the Aztecs. Trans. Doris Heyden. New York: Thames and Hudson, Ltd., 1988.
Nicholson, H.B. “Aztec” World Book Encyclopaedia. 1985 ed.
Shepperd, Donna Walsh. The Aztecs. New York: F. Watts, 1992.
Stuart, Gene S. The Mighty Aztecs. Washington: National Geographic, 1981.
Weaver, Muriel Porter. The Aztecs, Maya, and Their Predecessors Archeology of Mesoamerica. New York: Seminar Press, 1972.
Wolf, Leo. “The Axtecs: A tradition of Religious Human Sacrifice.” March 28, 1998. Available : http://www2.hmc.edu/~sbootn/aztec.htm
Inga Clendinnen's Aztecs:An Interpretation is an outstanding book dealing with investigations into how the Mexica peoples may have veiwed the world in which they lived. From the daily life of a commoner to the explosively, awe inspiring lives of the priests and warriors. Clendinnen has used thoughtful insights and a fresh perspective that will have general readers and specialist readers alike engaged in a powerful and elegantly written interpretation that is hard to put down without reflection upon this lost culture.
7. MacLachlan, Colin M. and Jamie E. Rodriguez O. The Forging of the Cosmic Race: A Reinterpretation of Colonial Mexico. Berkeley: University of California Press, 1980.
The stone was found in 1790 by accident in the Plaza Mayor of Mexico City, when workmen who were excavating the earth to pave the plaza. It was discovered facedown, so it only seemed as if it was a large blank stone until it was turned over and the intricate details and deity was finally shown. It was decided to be set on the side on the Catedral Metropolitana, where it was abused and misunderstood for nearly a century. It wasn’t until 1885 and almost a hundred years of abuse by the people of Mexico, it was decided to be placed in the Museo Nacional. Although researchers at the time knew the importance of the Aztec stone, “students of Mexican antiquities, the founders of our archaeology, eagerly urged the successive governments to shelter and protect this significant monument of the pre-Hispanic past from the ignominy that it had suffered. According to chroniclers of the period, when it was displayed, the ignorant masses hurled filth and rotten fruit at the calendrical relief. Even the soldiers who at a certain time occupied the centre of Mexico—because of the constant violent tumult and foreign invasions that characteriz...
In a Aztec society a father might tells his kids many different ways of getting educated in a trade and being successful in that trade because that is what they would be doing for the wrest of their lives. In document A the father is telling his son that n order to be successful he needs to do four main things. One of those things is to never sleep to long. He tells him if he sleeps then he will be though of as a dreamer and then nobody would take him seriously. Another tip his father gave him was when he travels he needs to be peaceful and quite and respectful. Also he says that when he speaks he should speak slowly so he can be understud easily. Finally he also tells his son try not to be affected by what you see. Some things you won't like you just need to let them go. All these tips told by the father would help the son do the best could in his job in the ancient Aztec society.
The Aztec Empire was the most powerful Mesoamerican kingdom of all time. They dominated the valley of Mexico in the fifteenth and sixteenth centuries. The Aztecs were an advanced and successful civilization that built beautiful, sophisticated cities, temples, and pyramids. They also created a culture full of creativity with mythological and religious traditions. Aztecs lead a structured and evocative life that let their society to become a very superior civilization. The Aztec’s communication skills were very well developed for their time; through religious beliefs, government involvement, and family life they lived a full and productive life. Until in 1519 when the Spanish conquistadors arrived in Mexico, and defeated the Aztecs.
Debate started to arise when an archaeologist by the name of Thomas D. Dillehay found artifacts of people existing 14,600 years ago, before Clovis, in Monte Verde, a site in southern Chile. These people slept in hide tents, had access to seafood and potatoes, and shared similar characteristics to other artifacts found in North Ame...
They say a picture is worth a thousand words. However, what words are being told in the Codex Mensoza 1964, Lám (Brumfiel 1991: 224) and more importantly what influential role did the Spanish heritage have in the artifacts? These credentials were offered as form of resolute of Aztec women’s productive activities in Mexico. Nevertheless, Bromfiel paint a different picture of the Aztec women. In these sketches, Brumfiel draws our attention to the background in which the women are performing their “productive activities.” (Brumfiel 1991: 224) At first glance, these images are portraying Aztec women. However, after careful scrutiny of the photos, I noticed several an uncanny discoveries. In the first two portraits, both of the weaving instruments appear to be bound to Roman and/or Spanish columns (to my untrained eye). In the last two illustrations, I observed “productive activities” (Brumfiel 1991: 224) of cooking being performed, in what appears to be in a non-traditional work environment that does not correspond with the “productive activities” (Brumfiel 1991: 224) of the women in that era. One appears to be working in luxury room while the other seems to be overlooking the mountains from a balcony. Although these duties were performed in a residential setting, the pictures fail to emphasi...
A major element of Aztec life was religion, as often is in the case in ancient civilizations. The Aztecs were a polytheistic people, and they often made use of human sacrifice to please their gods. Diaz often makes reference to the blood-stained walls of the Aztec temples in his account of the conquest. In reference to the success of Cortes and his soldiers, an anci...
There has been evidence of over two hundred human sacrifices in just one general area of Mesoamerica. Not just in an area of a city – but a “building”. Many pyramids, temples, and art forms such as sculptures were made and used just for the purpose of sacrifices and blood-letting rituals. Such violent rituals are shown in art and architecture to show the effect of symbols on the humans of Ancient Mesoamerica. The question that will be uncovered is, how far did the Mesoamericans go? To what extend do symbols effect Mesoamerican art and architecture? These effects could of course lead to the stronger subjects, specifically human sacrifices. The extent of symbols on the architecture and art therefore is reflected as the extent it had on ancient Mesoamericans. It will first be evaluated how Architecture is made to reflect their beliefs on the lives of their gods. Second, how architecture and art can depict symbols will be revealed, and lastly it will be discussed how architecture and art shows the effect of symbols on ancient human lives and interactions. Finding these things will answer the research question by revealing how much effort believers would make to please their symbols, how Mesoamericans believe their gods to be, and how far they would go with tradition or rituals.
Edu/LA260/Aztecs.htm> Benson, Sonia. The “Aztec Religion” Culture, and Daily Life.” Early Civilizations in the Americas: Almanac Vol.2.Ed. Deborah J. Baker, Ph.D. Michigan: Farmington Hills, 501-527. Print.
The search for identity in Mexico has been a continuing exploration of many different cultures and realities. Although Mexico has an established democratic political system, cultural uniqueness has been in flux since the invasion of Spain in 1492. The Aztec culture was well instituted and was a direct decedent of the Olmec civilization that formed the Mexican identity over a thousand year reign. However over a two year attempt at genocide by the Spanish conquers the Mexicans have been struggling with an inability to recapture their roots ever since.
Fagan, Brian M. (2001) "Mesoamerican Civilizations." The Seventy Great Mysteries of the Ancient World: Unlocking the Secrets of past Civilizations. New York: Thames & Hudson, 491-509.
August 13th, 1521 marked the end of a diabolical, yet genius group of leaders. They were referred to as the Aztecs. They were an extremely advanced ancient civilization. The Aztec’s were overthrown by the Spanish, yet we still haven’t forgotten the Aztecs. But since their culture was so complex it’s hard to know what is the most necessary thing to study when it comes to them, especially when their were so many things that defined their culture. The Aztecs were highly religious and believed in human sacrifice. They also had a complex method of farming called chinampas. This grew an extremely large amount of food per year by using canals. This was extremely successful because of how complex it was. When asked if historians should emphasize agriculture
Boulder: University Press of Colorado, 2009. Print. The. Houston, Stephen. A. “Classic Maya Religion: Beliefs and practices of an Ancient American People.”
One of the principle themes in the Aztec downfall was the immense greed of the Europeans. The principle goal of every major faction in Europe was to gain power and wealth it didn’t matter from what source. Everyone from popes and kings to the lowly soldier envisioned rivers of gold and fame. Ever since they had boats Europeans have been looking for lucrative trade routes and other ways to turn a profit. The ruling monarchs of these countries contributed a great deal to this. They saw vast profits from these ventures through taxes and the customary “ Royal Fifth” which was a fifth of all profits would go straight to the King and/or Queen. Also royalty or other nobility within the country personally funded a large majority of explorations. Trading and exploration companies just helped push the trend further and made the exploitation of newly discovered lands big business. While greed was defiantly a starting point for Cortez’s expedition, it was his greed while in Central Mexico that changed the tide of history. Cortez’s first encounters with the natives in Central...