Intro
Throughout this essay, a question will present itself as to if the ontological argument can be accepted. To accomplish the task at hand, we shall analyze; firstly, the ontological argument from both Anselm and Descartes. Secondly, we shall discuss the argument for the existence of Fido, and why it does and does not look reasonable (which will answer (i)). Afterwards, questions (ii) and (iii) will be answered, followed by a rejection of the ontological argument from Gaunilo, and then an argument in the defence of the ontological argument from the Internet.
He believes that God exist in the rational mind of people as the highest power, even though they are non-believers. Anselm does not specify what he actually means by the term exist, and this is confusing since there are a variety of definitions for the term exist. For instance, one definition of exist is to live within time and space. Since this is true it would disprove Anselm’s ontological argument, because in one of his key elements of proving that God exist is through the idea that God is beyond time, and space (Anselm, Proslogion,19). If God is beyond time, and space, then that verifies that he cannot exist. Consequently, Anselm’s argument does not work because one of the definitions for the term exist is to be matter within time and space, which is impossible for God because Anselm believes that nothing can contain God. In objection to the undefinable term exist, Anselm would respond that God is above what it means to be present in time, and that God is the creator of time altogether, but Anselm still does not provide a clear explanation for how it is even possible for God to be greater than existence, time, and space. Just because he believes that God is above everything, does not mean everyone else will agree
Anselm supported the ontological argument because he wanted to clarify that God exists. Deductive and employing priori reasoning is what defines the ontological argument. It begins a statement that is understood to be correct merely be meaning and instituting a proper conclusion for that statement. By employing deductive reasoning it permits Anselm to display what the meaning means. In this paper I will argue that Anselm’s ontological argument does depend on Anselm’s confidential faith in God.
The Ontological Argument, which argues from a definition of God’s being to his existence, is the first type of argument we are going to examine. Since this argument was founded by Saint Anslem, we will be examining his writings. Saint Anslem starts by defining God as an all-perfect being, or rather as a being containing all conceivable perfections. Now if in addition of possessing all conceivable perfections t...
Critique of the ideas for the Existence of God
For thousands of years the idea of God have been questioned and proposed by philosophers, scientists and scholars alike. Many have argued for and against its existence and it’s still a subject of heated debates in the present day. Since God is a notion about an entity that was never seen or heard from by anyone, it has been a strenuous struggle to substantiate his existence. Yet, great philosophers have always found a way to validate the idea of God through their own way of reasoning.
In the mind of Anselm he had noticed that there needs to be something that follows from all of this: if a being is perfect by definition, then that being must exist. Anselm believed that if a perfect being did not exist, then it would not be perfect. In which it would be impossible for God not to exist, for if He did not exist, there would be no definition of a perfect being. God is a “necessary being.” The example of you and I as perfect beings is not conceivable because we are not necessary beings, in our past if there were any change, then we would not exist. God is however different, He had to exist. This entire concept is known as the Ontological Argument.
Anselm defines God to be a necessary being; one that does not rely on anything or anyone else for its existence. Anselm delves deeper into this in the second form of the ontological argument that he proposed, where he talks about the fact that if God were to be the greatest possible being, then he must be necessary, as being necessary is greater than being contingent. ‘In summary, God must be a necessary being; he cannot not exist’ (Cole). Tyler and Reid describes this concept as ‘integral’ to the ontological argument, as to deny the idea of God being necessary is to contradict the idea that God is the greatest
The ontological argument is a unique argument among arguments in that it appears to establish the real existence of some being. Gaunilo believed that one could use Anselm’s argument to show the existence of all kinds of non-existent things. Many other philosophers had different views about the argument as well. As it turns out there are two different versions of the ontological argument in the Prosologium. The second version does not rely on the highly problematic claim that existence is a property.
...ne that is non-existent, it is based on confusion. As Kant puts it, existence is not predicate, an asset or a substance that can be said to possess or lack certain traits. When individuals point out that God is existent, they are not in the real sense saying that there is an existent God and that he contains the traits of existence (Purtill 297).
To understand Gaunilo’s objection to Anselm’s argument of God’s existence it is important to first understand Anselm’s argument. Anselm contends that the existence of God is shown easily in the very definition of God. He defines God in The Longman Standard History of Philosophy as the greatest conceivable being, “a greater than which cannot be conceived” (p. 309). Anselm continues with the argument that “existence is greater than nonexistence” (p.309) and if God is the “greatest” than he must exist. With this statement Anselm says that if you do not believe that God exists, you are saying that “a being that cannot be conceived as anything other than existing does not exist” (p.309) which is self-contradictory. With this definition, according