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Essay about a clockwork orange
Essay about a clockwork orange
Essay about a clockwork orange
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If a man lacks the free will to choose his destiny, he ceases to be a man. Any philosophical implication that is in direct contradiction to the prior statement also must contradict the Merriam-Webster dictionary definition of a human. This definition states that a human is "susceptible to or representative of the sympathies and frailties of human nature." In conclusion, when a man is stripped of these attributions he becomes something other than human—this is known as dehumanization, which has been a prominent political and social issue in even the earliest recorded historical records. There have been many incidents in human history where free will was not distributed to a certain race or ethnic group, and in a multitude of those situations, they became dehumanized by the majority. One of the most known examples of this would be Nazi Germany, where about fifteen-million people were killed because they were not viewed as human. This idea was brought upon by the governmental system in Germany. Never should the government have the right to take away the free will of a human being. However, they should use correction when that free will is imposed upon another human …show more content…
A few years after he was married, his wife was attacked by a group of war deserters and eventually died from injuries and trauma. The strange thing is that there was a similar situation in A Clockwork Orange where Alex and his Droogs invaded a home and killed a writer's wife in the same matter. It is rather perplexing that Burgess would write such a traumatizing thing in his book that he easily related to. There have been implications that maybe Burgess represented the writer in the novel, who was himself writing a book called A Clockwork Orange (Biswell The Real Life of Anthony Burgess). Burgess did eventually re-marry and his cause of death never was by the brain tumor that the doctors claimed to be
The power of acting without necessity and acting on one’s own discretions, free will still enamors debates today, as it did in the past with philosophers Nietzsche, Descartes, and Hume. There are two strong opposing views on the topic, one being determinism and the other “free will”. Determinism, or the belief a person lacks free will and all events including human actions are determined by forces outside the will of an individual contrasts the entire premise of free will. Rene Descartes formulates his philosophical work through deductive reasoning and follows his work with his system of reasoning. David Hume analyzes philosophical questions with inductive reasoning and skeptism with a strong systematic order. Neither a systematic philosopher nor a rigid thinker, Nietzsche offers his own nihilistic spin on the topic of free will. The three different approaches of free will by Nietzsche, Hume, and Descartes all obtain their strong suits as well as their pitfalls. Nietzsche insists free will is created by theologians and therefore denies its existence, while Descartes embraces free will, and Hume individualizes the meaning of free will.
Free will is a problem that has been occupying the minds of many philosophers. The classical debate is whether we have free will or we are determined and therefore free will in an illusion. There are many views that philosophers have brought to the table in order to tackle this debate. Some of which are determinism, libertarianism, and compatibilism. Harry Frankfurt’s general intake on the debate is that free will is not about having the ability to do otherwise. Instead, free will is about having the ability to make judgements about our desires. The purpose of this paper is to expound and asses Harry Frankfurt’s semi-compatibilist view, his concept of a person, and how it relates to the freedom of the will.
Do we control our own thoughts and actions, are we the true authors of our inner voice, is are consciousness the origin of our visions and do we really make our own decisions? What if none of those are rational, and some neuroscientists actually think it is impossible, and it 's more likely that our choices are already made before we are aware of them, and everything you have ever said was organized in your head long before your consciousness was hearing them.
Since the foundation of philosophy, every philosopher has had some opinion on free will in some sense, from Aristotle to Kant. Free will is defined as the agent's action to do something unimpeded, with many other factors going into it Many philosophers ask the question: Do humans really have free will? Or is consciousness a myth and we have no real choice at all? Free will has many components and is fundamental in our day to day lives and it’s time to see if it is really there or not.
The modern field of cognitive science combines research from fields such as computer science, psychology, linguistics, and neuroscience in order to study the processes of the mind. Using a framework of representational structures and operational procedures, cognitive science has been able to make significant contributions to the study of cognition and information processing. This interdisciplinary approach has been so successful that its application has been extended to areas like metaphysics, which was once considered to be outside the realm of empirical study; theorists hope that cognitive science may provide insight into questions related to the fundamental nature of existence, such as the debate between free will and determinism.
“Please tell me: isn’t God the cause of evil?” (Augustine, 1). With this question to Augustine of Hippo, Evodius begins a philosophical inquiry into nature of evil. Augustine, recently baptized by Saint Ambrose in Milan, began writing his treatise On Free Choice of the Will in 387 C.E. This work laid down the foundation for the Christian doctrine regarding the will’s role in sinning and salvation. In it, Augustine and his interlocutor investigate God’s existence and his role in creating evil. They attempt not only to understand what evil is, and the possibility of doing evil, but also to ascertain why God would let humans cause evil. Central to the premise of this entire dialogue is the concept of God, as relates to Christianity; what is God, and what traits separate Him from humans? According to Christianity, God is the creator of all things, and God is good; he is omnipotent, transcendent, all-knowing, and atemporal- not subject to change over time- a concept important to the understanding of the differences between this world and the higher, spiritual realm He presides over. God’s being is eidos, the essence which forms the basis of humans. With God defined, the core problem being investigated by Augustine and Evodius becomes clear. Augustine states the key issue that must be reconciled in his inquiry; “we believe that everything that exists comes from the one God, and yet we believe that God is not the cause of sins. What is troubling is that if you admit that sins come from… God, pretty soon you’ll be tracing those sins back to God” (Augustine, 3).
Free will can be defined as: “The right, given to humans by God, to make their own decisions.” A mans free will cannot be destroyed by any power other than God. Humans can always exercise their free will when making decisions. However, when their decisions come in conflict with the laws set by a higher power, they might face consequences based on how they choose to use their free will. The more restrictions imposed upon someone’s free will the more restricted their ability to make decisions become. The extent to which someone may exercise their free will can be defined as their “freedom.” Therefore, the more laws imposed upon someone’s free will the more restricted their freedom. Although no power, save God, can destroy free will, they can limit and even destroy someones freedom. In the essay Shooting an Elephant George Orwell argues that, “when the white man turns tyrant it is his own freedom that he destroys” (Orwell, 704). Free will is indestructible; an example of Orwell’s destruction of freedom but preservation of free will is given in his essay. In Antigone an example of how even though higher powers can limit your decisions they cannot stop you from exercising your free will.
Argument Paper: Just Don't Do It! English 101 is incredibly challenging and overwhelming for the typical college student. A narrative reflective essay, an expository essay, a novel, and the Nelson-Denny Reading Comprehension test are all crammed into ten weeks of backbreaking work. However, the most intolerable assignment of all has not even been mentioned yet: the argument paper!
could not have been cured just a few years ago. The way things are going
Fear keeps humans from being stupid. Occasionally human’s detect a unsettling feeling in the pit of their stomach, this is know as the “gut” feeling which often prevents moronic actions which could have unfavorable consequences. This type of fear helps to keep humans grounded, sane, from being to risky. Fear often prevents people engaging in crazy actives, however, on occasion humans are able to overcome fears such as killing a spider, riding a roller coaster, when people conquer there fears it leads to a sense of bravery and confidence which had not been instilled in them before. This benefits the individual helping them to possibly realize they are capable of so
When people are asked why they use willpower, they usually answer that they want to accomplish their long-term goals. With the use of the will, one has restraint over their own impulses and is able to achieve their ambitions. For example, one will be able to restrain themselves from eating cake while on a diet with their practice of willpower. However, one needs motivation and determination in order to use willpower to meet one’s goal. Moreover, as one uses willpower for daily tasks they begin to form habits, requiring them to spend less willpower on these new habits. People also practiced the strategy of precommitment to get rid of unhealthy habits and to make room for new favorable ones. According to Webster's dictionary, willpower
I want to argue that there is indeed free will. In order to defend the position that free will means that human beings can cause some of what they do on their own; in other words, what they do is not explainable solely by references to factors that have influenced them. My thesis then, is that human beings are able to cause their own actions and they are therefore responsible for what they do. In a basic sense we are all original actors capable of making moves in the world. We are initiators of our own behavior.
Free will is the ability to choose between different choices of action unimpeded (Omoregie, 2015). Determinism is the philosophical view that for every event, there are pre-existing conditions themselves based upon previous events, which mean that no other event could have occured (Doyle, 2011). Compatibilism is the view that both free will and determinism can both coexist simultaneously in a logical fashion. (Coates 2015). Compatibilists consider that freedom of action and thought can be restricted for other reasons other than metaphysics which are not predetermined, (Podgorski, 2015).
In the past, and still among many religious people, it was/is believed that God is powerful, good, loving, and all-knowing. Atheists claim that such a God, if existed, would not punish his people by letting evil acts happen. Some theists respond by saying that God loves us and He lets evil acts happen because sometimes such an evil is important for us to keep us on the right path, other religious people claim that God gives us freedom to do evil, and without existence of evil, we would have no freedom. However, atheists respond, evil does not only give a lesson to people to learn about their mistakes, but it also takes their lives and/or the lives of their loved ones. In addition, many children, who are too young
Virtue is such an abstract concept that it is impossible for individuals or even societies as a whole to clearly and unequivocally define it, so there must be some form of a higher authority capable of defining human virtues tout court in order for such a thing to even exist. Because of the impact one's environment can have on his or her belief system there is a wide range of conflicting ideas regarding human virtue around the globe, which indicates that no intrinsic definition of human virtues exists for humans. Therefore, human beings alone are only able to speculate as to the nature of human virtue that cannot serve as concrete standards people must live up to as opinions generally do not have enough certainty to function as definitions. Thus, there must be a non-human higher power that outlines what is and is not thought to be excellent for all human beings, regardless of age, race, gender, or belief system.