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Protestant influence on american revolution
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The American Revolution was a pivotal time for American Methodism. Had Asbury not stayed in the country, Methodism might have failed in America. Though he was confined to Delaware and parts of Maryland, and persecuted by those who opposed Methodists, Asbury still elevated his influence. Through unifying Methodists all over the American colonies and leading itinerant preachers during the conflict of war, Asbury successfully expanded Methodism. At the end of the American Revolution, there were 14,988 American members, along with forty-six circuits and eighty-four itinerant preachers.
In 1784, with the independence of America from Britain sinking in, the American Methodist church was established with Asbury at its head. Again, Asbury is put in a position to prosper Methodism in America. For the first time since the movement began, Methodism was now independent from the Church of England. With this new independence, and a much larger population of Methodists, the newly established church continued to grow under the leadership of Asbury in America. Asbury’s new position did not keep ...
In the essay, “The Second Great Awakening” by Sean Wilentz explains the simultaneous events at the Cane Ridge and Yale which their inequality was one-sided origins, worship, and social surroundings exceeded more through their connections that was called The Second Great Awakening also these revivals were omen that lasted in the 1840s a movement that influences the impulsive and doctrines to hold any management. Wilentz wraps up of the politics and the evangelizing that come from proceeding from the start, but had astounding momentum during 1825.The advantage of the Americans was churched as the evangelizing Methodists or Baptists from the South called the New School revivalist and the Presbyterians or Congregationalists from the North that had a nation of theoretical Christians in a mutual culture created more of the Enlightenment rationalism than the Protestant nation on the world. The northerners focused more on the Second Great Awakening than the South on the main plan of the organization.
This event changed the role of American religion during the early nineteenth century. Non-traditional religions such as Mormonism resulted from this religious revival movement as well. The religious revivals that emphasized individual choice of humans over predestination of God continuously shook New England Calvinism. The “cult of Matthias” was unlike any other religious groups during the time period.
By 1763, although some colonies still maintained established churches, other colonies had accomplished a virtual revolution for religious toleration and separation of church and state. The Anglican Church was the only established denomination in England. In contrast, the colonies supported a great variety of churches. The largest were the Congregationalist, Anglican, and German churches, but many smaller denominations could be found through the colonies. In addition to this, a high percentage of Americans didn’t belong to any church. These differences could be attributed to the fact that many of the Europeans who immigrated to America didn’t fit in to or agree with the churches in their homelands.
The Great Awakening was before the American Revolution, therefore the forefront in the minds of many colonists was religion. But, it also caused some tensions between religious ideologies. The American Revolutionary era was a period where the nation was finding an identity to unify with. Both George Washington and Jonathon Edwards, believed that religion was necessary for the stability of a nation. However, the way how Washington and Edwards accomplished their plans with religion were different. The differences between the two men show varying degrees of religious acceptance. Both men wanted religion in America, but only by their own definition of religious acceptance.
David Walker was “born a free black in late eighteenth century Wilmington,” however, not much more information is known about his early life. During his childhood years, Walker was likely exposed to the Methodist church. During the nineteenth century, the Methodist church appealed directly to blacks because they, in particular, “provided educational resources for blacks in the Wilmington region.” Because his education and religion is based in the Methodist theology, Methodism set the tone and helped to shape the messages Walker conveys through his Appeal to the black people of the United States of America. As evident in his book, Walker’s “later deep devotion to the African Methodist Episcopal faith could surely argue for an earlier exposure to a black-dominated church” because it was here he would have been exposed to blacks managing their own dealings, leading classes, and preaching. His respect and high opinion of the potential of the black community is made clear when Walker says, “Surely the Americans must think...
This mass enterprise is reviewed through five traditions in the early nineteenth century: the Christian movement, the Methodists, the Baptists, the black churches, and the Mormons. Hatch explains that these major American movements were led by young men who shared “an ethic of unrelenting toil, a passion for expansion, a hostility to orthodox belief and style, a zeal for religious reconstruction, and a systematic plan to realize their ideals” (4). These leaders changed the scope of American Christianity by orientating toward democratic or populist ideals. Their movements offered both individual potential and collective aspiration, which were ideas ready to be grasped by the young and booming population. These early leaders had a vision of a faith that disregarded social standing, and taught all to think, interpret, and organize their faith for themselves. It was a faith of “religious populism, reflecting the passions of ordinary people and the charisma of democratic movement-builders” (5).
Beginning in the 1600s, one of the main concepts for England, France, and Spain at the time was mercantilism. These were the three most powerful and blooming countries at the time. Starting from the earliest years as the late 1500s, and continuing on, all three countries were soon to battle for claim of the new land. Only one country could triumph. Despite success, even the strongest can become the weakest.
Even with this, there were still religious arguments." No one doubts that the Americans were basically very religious people." This is how William G. McLoughlin, starts off his argument saying that America basically wanted to be a nation of Christians, McLoughlin also believes that a religious movement like the Great Awakening could not avoid having assumptions that worry the right and wrong ways in which power and authority can be used in a certain way. As he starts to get into his argument, he says after understanding the anthropological definition of religion, it will become a lot more easier for one to understand why the Great Awakening was so important and why it had such an impact on the American Revolution. For example He describes certain things like how the town meetings had quarrelsome affairs and they frequently had become a part of affairs that had to be solved within the town or city, because the local judicial and political systems could not. This could have or maybe led to some corruption because of the British not helping to solve the problems of the English colonists and led to the English showing they were not capable of running such a place like their own colony by themselves. Afterward in his argument, McLoughlin writes" As the opinion (the great awakening) spread after 1742 throughout the colonies, many came to believe that Americans could not effectively fulfill this mission so long as they were tied to a corrupt, oppressive, and tyrannical monarch and Parliament in England " The general effect of this Great Awakening had the outcome that the colonies were able to develop a new kind of neocolonial unity. This could have also been part of the resistance to the laws and such if the British. Lastly, McLoughlin says that the revolution in a way can be described as the political revitalization of a people whose religious regeneration began in the Great Awakening.
America today has changed tremendously throughout the years not only politically but also religiously. From the first colonists who came to America for religious independence to todays melting pot of different religious and cultural backgrounds. They had to get their differences somewhere, and what better place than America. It all started in colonial America, with the first settlers. Among these colonists there are a few major names and topics that help to shape colonial America into what it is now. These individuals impacted America’s religious development greatly, with their new ideas and foreign advancements in religious prosperity.
The Second Great Awakening impacted the social scholarly literature. The traditional school of thought has tended to portray the time period as one of widespread secularization and the concomitant efforts of church elites to bring wandering Christians back into the ecclesiastical fold. The Second Great Awakening appears as a process of renewal, as churches tried to co-opt Evangelical activism by dressing in new clothes, rather than the old traditional. By concentrating on the impulses of the Presbyterian and Congregationalist establishments, but neglecting the Second Great Awakening outside New En...
There was a catalytic event that occurred throughout the mid-1700s to the early 1800s, known as the Second Great Awakening. This event was the slow reformation of Puritan doctrine which lead to new denominations...
In the North we saw a different religious awakening. Reform was popping up all over the Northeast. This reform came in different faces, depending on which state it wa...
Although some churches had splits after the Great Awakening, most had the same idea of resistance against the British. Many of these men were united in their opposition to the Church and Government of England. Some men’s feelings may have been for religious conviction; others’ reasoning may have been avoiding more taxes (Galloway). Through this common opposition there was a unity “of the congregational and presbyterian [interest] throughout the colonies” (Galloway). This shared resistance meant two denominations of significant membership were now united against the British. Unification would turn out to be extremely significant approaching the Revolutionary War. If religious groups could be united headed into a war that largely opposed the English Church, American churches could “[turn] colonial resistance into a righteous case” (“Religion”). Throughout all of the colonies other resistances were occuring. In Maryland, the Maryland Convention voted for the revision of The Book of Common Prayer (“Religion”). They wanted all parts revised having to do with “prayer and petition for the King’s majesty” (Religion and the American Revolution). Revision of The Book of Common Prayer would not have been a severely rash action on the Americans part. However with the revision, the general trend of moving away from the mother country can be seen. The Great Awakening had a significant impact on the outlook of the American people before and during the American Revolution. The literature coming out of The Great Awakening had a theme of liberation people were seeking with their new found American
When viewing the history of the United States of America and that of its revolution, it is plain to see that the United States owes a large amount of credence to its religious aspirations. The colonies were vibrant in religious practices. Some were more fundamentalist and some were more lax in their convictions. The one thing that was common though is that there was dissention and rebellion in their roots.
B is incorrect because it explains on page 122 of our book that many denominations were split between the "Old Light" traditionalists and "New Light" evangelicals who frequently had emotional outbursts during worship services. Puritans and their want for conformity while worshipping would be Old Light members, while Baptists participating in revivals would be New Light members. Some traveling ministers would tell congregations to "renounce "rationalist" ministers and become the agents of their own salvation..." This led to division among church members who disliked how their pastors taught and those who liked their pastor and wanted to keep their connection to God in his hands. One of the founders of Methodism published a book on the experiences of a traveling preacher,"The Distinguishing Marks of a Work of the Spirit of God. Extracted from Mr. Edwards. "