Although almost all “redheads” derive from European regions, red hair is involved in virtually almost all cultures around the globe. What is intriguing about redheads, is that each culture seems to have a different view about them. People with red hair have been adored, scorned, revered, and hated throughout all time periods. While red hair is virtually prominent in each culture, red hair dealt mainly with religious aspects, influential figures, and folklore aspects.
Since most red heads are indigenous to Europe, many of the descriptions about them comes from European sources. Sources today rank Ireland with the highest population of redheads, with 30% of their population displaying the gene (Hay, 3). In the past, many sources expressed loathing
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Catholics were repulsed by red heads due to many facts. While there are several reasons why red-heads are distrusted by the Church, one of the main reasons was that Judas was believed to be a redhead, and he betrayed Jesus (Scott, 94). In medieval Germany, freckles were called “judasdreck” and both Jews and redheads were slurred as possessing “bad character at best and barbarity at worst.” In medieval times, people who had red hair would be described as "poil de Judas," which meant “Judas hair.” Red hair began to be seen as an insult throughout Europe. Witches would blaspheme the Virgin Mother by addressing her as "la rousse," the redhead. "During the Middle Ages, red was believed to be the color of the Devil," (Reilly, 6). While it is true that God punished Cain for killing his brother and gave Cain and his offspring "the mark of Cain," may medieval philosophers ponder if red hair is the mark of Cain. Christians saw red hair as a sign of several crimes. Christian Europe associated red hair with the crimes of heresy, and thus shunned red-heads (Scott, 97). During the Spanish Inquisition, redheads were sought out, because their hair color was a sign that they had stolen the fires from Hell. In particular, women with red hair were suspected and questioned because of their hair
Hair and Makeup by Geri is a hair and makeup artist that is located in Ewa Beach, Hawaii. Geraldine “Geri” Valencia has been doing hair and makeup for over 10 years. Hair and Makeup by Geri specializes in proms, wedding hair and makeup, pageants, and special occasions. Geri has also worked with many state and national pageant title holders including Miss Hawaii Teen USA 2009 Ashley Moser, Hawaii's Miss 2010 Grand Queen Jadyn Wilderman, Miss T.E.E.N Hawaii 2010 Lindsey Barayuga, and more.
Upon Googling “witch” almost all the images are of women riding on broomsticks. This is today’s pop culture view of witches, however it has it’s roots in Early Modern stereotypes of witchcraft. It was probably easy to find the old, ugly hag down the street and accuse her of being a witch, but there is more to the story. In the case of Françette Camont, the stereotype of witches helped to put suspicion on her, however she wasn’t convicted because of the stereotypes that applied to her, but rather it was personal feelings toward her and a needed catalyst for the trial to start that led to her execution and the execution of many other witches.
Have you ever thought someone was flawed because they’re part of a certain religion, gender, or personal aspect, such as hair color, and they turned out to be the opposite? When this occurs, it is called local color or stereotyping. In The outcasts of Poker Flat, Harte uses local color to educate his readers what can result when we judge others by their cover and manifests that the outward appearance of someone’s circumstances are not always what they seem.
It is essential to recognize the relative perception of beauty products and hair treatments for different ethnic groups at the time in question. For the white consumer, the use of makeup was the major issue; the disreputable view of the painted lady had to be overcome. The black woman had a more complex situation regarding the products being offered. Hair-straightening and skin-lightening products could be viewed as an attempt to seem more white, and use of these products was thus charged with racial overtones within the black community.
Because of the Catholic churches attempts in the medieval times to make more pagan worshipers join, they have made the pagan’s religion into something that was evil and sinister. Anybody who was practicing a religion that was different from their point of views, especially any religion practiced by people they were trying to convert, was evil and they needed to bring to the light of Christ. This was a normal way of thinking for the people from the medieval time period who were oppressed by the Church and had very little education. A very common view was that all “witches” worshiped Satan, did unspeakable acts, stole and killed babies for their potions, and caused mayhem for the common people. For example, if a farmer’s crop failed to harvest much, the most disliked person in town that had no influence, could be the scapegoat of farmer’s anger and frustration. The person who is bein...
According to 10 Weird and Wacky Beauty Facts by Andrea Lavinthal, in ancient Greece, the most sought-after hair color was blond. Not many Greeks were naturally blond, so light hair was probably perceived as beautiful because it was so exotic. Women would lighten their hair using plant extracts or arsenic. They also washed their locks with a mixture of ashes, olive oil, and water. She also explained how “it was a shame that extension weren’t available during the Heian period when a Japanese woman’s beauty was judges by the length of her hair, since the ideal was considered almost two feet longer than her waist. We’re assuming that ponytails were a popular hairstyle back then.” There are many other crazy facts about beauty facts like Vaseline makes your eyelashes grow and can take off makeup, or if your finger nails are discolored from using dark polish, use a slice of lemon on them and they will regain their color (The beauty magazine, Roselyn Miller, pg. 67). Going into the field of Cosmetology helps you express yourself and it brings out your inner creativity. That is one of the many reason I love this line of work, because when I do hair it lets me express myself while creating a hairstyle of my own. The first time I started doing hair was when I was about 10 or 11, I was a natural! I want to be able to know my clients and exactly what will look right on my clients and read people, so I would know what they do like just by talking to them. I need to learn to separate family from business. I do know some things about this field I before this assignment that cosmetology is not just about doing hair, it’s also about learning about the Skin; Doing make up, eye lashes, etc. You also learn about nails; doing a...
wealth, it goes on to tell how she could do nothing to resist and was
The existing literature on ethnic and racial studies among African-Americans has focused on issues pertaining to beauty and body politics especially on natural hair. Spellers and Moffitt assert that the body politics that one assumes, guides how one relates to a particular political ideology in a particular society. Black natural hair is considered as a way by which the true identity of African women can be understood (Jacobs-Huey). It is a symbol of power among black women; it influences how people are treated by others.
Schurman, Aysha. "A Brief History of Cosmetology." - Life123. Life123, n.d. Web. 24 Oct. 2013.
There have been musicals, documentaries, researches, panel discussions and even talk shows about hair, hair qualities and hairstyles, even Oprah Gail Winfrey chose hair for the magazine's September 2013 theme. According to Adlman (2013), Oprah Winfrey in a video interview said,
Something as seemingly simple as hair can be much more complex when we take the time to think about another person’s perspective, history, values, culture, and feelings. The interaction in Seminole, Texas wasn’t just about a haircut.
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
“Black hair is sexy too, but it doesn't go with virtue. I've got to to deal with a whole literary tradition where black-haired women are evil… So you’ve got blonde hair and you’re this tall slender girl with amazingly blue eyes. Your face is narrow and your nose is straight and thin. I could have turned up your nose a little, but that would have made you cute, and I really need a beautiful girl.” (Arnason, page 228)
Understanding the way women both were controllers of and controlled by social, political and cultural forces in the medieval period is a complex matter. This is due to a number of factors- the lack of documentation of medieval women, high numbers of illiteracy amongst women, especially lower class, medieval sources being viewed through a contemporary lens and the actual limitations and expectations placed upon women during the period, to name a few. The primary sources: The Treasure of The City of Ladies by Catherine of Siena and Peter of Blois’ letter to Eleanor of Aquitaine concerning her rebellion, highlight the restrictions women were expected to adhere to, and the subsequent reprimanding that occurred when they didn’t. Women were not passive victims to the blatant patriarchal standards that existed within medieval society, even though ultimately they would be vilified for rebelling.
Almost 250 years of slavery and anti-blackness within the United States has created a divide in what type of hair is acceptable. According to Cynthia L. Robinson, “Black hair texture is graded” (Robinson 2011). Precisely, this means that a Black woman has either good hair or bad hair. Good hair has a resemblance of European hair texture, meaning straight and wavy curls. Good hair also diminishes the look of African ancestry. Bad is the complete opposite. The texture is kinky, coiled, and thick, giving the appearance of short hair (Robinson 2011). Hair that bears a resemblance to Eurocentric beauty standards is more beautiful and makes the individual with that hair type more beautiful as well (Robinson