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Pro-life abortion
Arguments essayagainst abortion
Pro-life abortion
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The Abortion Debate According to Dean Stretton, “The most plausible pro-life argument claims that abortion is seriously wrong because it deprives the foetus of something valuable. This paper examines two recent versions of this argument. Don Marquis’s version takes the valuable thing to be a ‘future like ours’, a future containing valuable experiences and activities. Jim Stone’s version takes the valuable thing to be a future containing conscious goods which it is the foetus’s biological nature to make itself have. I give three grounds for rejecting these arguments. First, they lead to unacceptable inequalities in the wrongness of killing. Second, they lead to counterintuitive results in a range of imaginary cases. Third, they ignore the role of psychological connectedness in determining the magnitude or seriousness of deprivation-based harms: because the foetus is only weakly psychologically connected to its own future, it cannot be seriously harmed by being deprived of that future”. Everyday there are pregnant mothers who abuse drugs and alcohol totally ignoring the living, growing person inside them. Then, when these children are born, they are usually born with a drug addiction or birth defects which sometimes leads to death. One thing's for sure, these children's lives are greatly complexed before they even reach the light of day. Which leads to my position that the rights o... ... middle of paper ... ...reements, certainly the weight of evidence indicated that a Western culture founded on Judeo-Christian values held abortion to be morally wrong. People with widely divergent theological perspectives (Jewish, Catholic, evangelical and fundamental Protestants) shared a common agreement about the humanity of the unborn. The same could be said about the international legal community. Physicians around the world subscribed to the Hippocratic Oath ("I will not give a woman a pessary to produce abortion"). The unborn were protected by various international documents like the Declaration of Geneva and the U.N. Declaration of the Rights of the Child. Just as there are solid medical arguments against abortion, so also there are legal arguments against abortion. Roe vs. Wade was a bad decision that needs to be overturned.
Marquis’ argues that like adult humans, fetuses have the ability to experience a future and by preventing them from experiencing that future through abortion is the same as killing an adult human.
I believe Roe and Dr. Hallford had valid arguments to be considered. Roe fought for what she believed to be her basic human rights, and Dr. Hallford fought the unclarified law that could have potentially ruined his life. The Doe’s, however, did not have a sufficient enough stance to have taken the issue to court, considering Mrs. Doe was not even pregnant yet. The court’s final verdict, claiming that the Texas criminal abortion statutes were unconstitutional, I agree with as well. This case was a huge turning point in the United States. It took away state’s rights to make decisions on abortion for the first trimester. This law helps insure the protection of people’s privacy and safety. By making abortions legal, the U.S. Supreme Court lowered the amount of unsafe abortions done by uncertified doctors. PlannedParenthood.org states that in 1965, 17 percent of all pregnancy related deaths were caused by illegal abortions. Below 0.3 women today who undergo an abortion procedure during any gestational phase in the pregnancy require urgent hospital attention. “And the risk of death associated with childbirth is about 14 times as high as that associated with abortion (Raymond & Grimes, 2012).” “Among women undergoing legal first-trimester abortion procedures, the percentage sustaining serious complications drops to 0.05 percent (Weitz et al., 2013).” Whether abortion is legal or not, there are enough women who would still have them that makes it worth going ahead and insuring their safety instead of pretending like it is not going to happen. Not only does abortion keep women safer, but it has also given women more opportunities to pursue their careers or further their education. Roe v Wade gave women independence over their reproductive lives ("ROE V. WADE: ITS HISTORY AND IMPACT"). It is not the government’s place to get involved in that intimate part of a person’s
Abortion is an important and rather popular topic in the philosophical world. On one side of the argument, pro choice, Judith Jarvis Thomson argues that abortion is permissible because the pregnancy might not have been voluntary or the mother’s life is at risk if she continues on with the pregnancy. On the opposing side of the argument, Don Marquis argues that abortion is wrong because it takes away all the potential things a fetus could value in their future life. In this paper, I will argue against Don Marquis view of abortion. I will begin by explaining that Marquis does not take into consideration the effect the pregnancy may have on the mother, and I will talk about how Thomson does take the mother into consideration. Next, I will criticize
The standard argument against abortion claims that the fetus is a person and therefore has a right to life. Thomson shows why this standard argument against abortion is a somewhat inadequate account of the morality of abortion.
This essay examines and critiques Judith Jarvis Thomson’s, A Defense of Abortion (1971). Thomson sets out to show that the foetus does not have a right to the mother’s body and that it would not be unjust to perform an abortion when the mother’s life is not threatened. For the sake of the argument, Thomson adopts the conservative view that the foetus is a person from the moment of conception. The conservative argument asserts that every person has a right to life. The foetus has a right to life.
Many arguments in the abortion debate assume that the morality of abortion depends upon the moral status of the foetus. While I regard the moral status of the foetus as important, it is not the central issue that determines the moral justifiability of abortion. The foetus may be awarded a level of moral status, nevertheless, such status does not result in the prescription of a set moral judgement. As with many morally significant issues, there are competing interests and a variety of possible outcomes that need to be considered when making a moral judgement on abortion. While we need to determine the moral status of the foetus in order to establish the type of entity we are dealing with, it does not, however, exist in a moral vacuum. There are other key issues requiring attention, such as the moral status and interests of the pregnant woman who may desire an abortion, and importantly, the likely consequences of aborting or not aborting a particular foetus. Furthermore, I assert that moral status should be awarded as a matter of degree, based upon the capacities of sentience and self-consciousness an entity possesses. In a bid to reach a coherent conclusion on the issue, the moral status of both foetus and woman, along with the likely results of aborting a particular foetus, must be considered together. Given the multiple facets requiring consideration, I assert that utilitarianism (Mill 1863) offers a coherent framework for weighing and comparing the inputs across a variety of situations, which can determine whether it is ever morally justifiable to have an abortion.
No doubt, abortion is a highly controversial subject able to evoke highly charged emotions on both sides of the issue. Yet, it is my firm belief that abortion is a woman's right that needs to be preserved. Women who opt to have an abortion will do it for different reasons based on their individual circumstances. A child should bring joy and happiness for a family, welcomed into a world of love and warmth. Unwanted pregnancies only create an environment of neglect for the baby by parents that were not prepared for such a big step in life in the first place. It is a woman's right to decide what to do with her body and life. Taking away Roe v. Wade and abortion rights is taking away a woman's right to self-governance, her right to choose what to do to her body.
With the ongoing debate and the advancement of technology in determining the viability of a fetus, abortion, the ending of a pregnancy by removing a fertilized egg, has become increasingly controversial. The morality of abortion has caused many to separate into opposite sides of the spectrum, pro-life and pro-choice. The arguments over abortion has stirred a continuous debate between a pro-choice stance such as that presented by the analogical reasoning of Thomson or Glover’s examination of social context and a pro-life position argued by a moral view of personhood by Noonan. The ethical arguments presented by the conflicting views in the abortion debate has caused others to taken into consideration a sociological account visible in Luker’s examinations of world views in order to discover underlying motivations.
The permissibility of abortion has been a crucial topic for debates for many years. People have yet to agree upon a stance on whether abortion is morally just. This country is divided into two groups, believers in a woman’s choice to have an abortion and those who stand for the fetus’s right to live. More commonly these stances are labeled as pro-choice and pro-life. The traditional argument for each side is based upon whether a fetus has a right to life. Complications occur because the qualifications of what gives something a right to life is not agreed upon. The pro-choice argument asserts that only people, not fetuses, have a right to life. The pro-life argument claims that fetuses are human beings and therefore they have a right to life. Philosopher, Judith Jarvis Thomson, rejects this traditional reasoning because the right of the mother is not brought into consideration. Thomson prepares two theses to explain her reasoning for being pro-choice; “A right to life does not entail the right to use your body to stay alive” and “In the majority of cases it is not morally required that you carry a fetus to term.”
The 1973 Supreme Court decision in the case of Roe vs. Wade is the foundation for our current abortion policy as well as the cause of so much controversy today. Though always an issue, nothing prior can compare to the momentum that it has now. In the span of 30 years since the ruling, the combination of science, morals and religion have spun off numerous sub-issues to the effect that people have been left either aligned to one side of the argument, or caught in the middle, unable to choose. The key issue at hand is whether the 1973 ruling of Roe vs. Wade should be upheld or should all abortions be illegal. The issue is so divisive because abortion brings up closely related but unresolved moral issues, and tries to bring a legal answer to them. The consequences would be monumental for those who have a stake in a resulting decision. Women’s rights, first and foremost, would be affected because many women in the pro-choice movement believe this decision is a reflection of the amount of power the government should have over the individual, women in particular. They would take the results as a major setback in the women’s rights movement should abortion become illegal. Pro-life groups see this as a moral debate over life, with the elimination of abortion meaning that the fetus has been recognized as a living human being with rights like any other. Religious advocates, particularly those siding with the pro-life movement see the attitude towards abortion as a reflection of sexual permissiveness in the American people. As for the American people themselves, while having strong feelings about abortion, are not ready or willing to get rid of it. Though both sides push for common things like better sex education for th...
According to Judith Thomson in her book “A Defense of Abortion”, a human embryo is a person who has a right to life. But, just because the human fetus has the right to life does not mean that the mother will be forced to carry it (Thomson, 48). Naturally, abortion may be seen as the deliberate termination of a pregnancy before the fetal viability. Though people have understood this, the topic of abortion has remained a controversial issue in the world. Individuals are divided into “Pro-choice” and “Pro-life” debaters depending on their opinion on the morality of the action. "Pro-life," the non-consequentialist side, is the belief that abortion is wrong, generally because it equates to killing. "Pro-choice," the consequentialist view, however,
The ethics of abortion is a topic that establishes arguments that attempt to argue if abortion is morally justified or not. Philosopher Judith Jarvis Thomson wrote a pro- choice piece called “A Defense of Abortion.” In this paper, she presents various arguments that attempt to defend abortion by relating it to the woman carrying the fetus and her right in controlling her body. On the other side of the spectrum, philosopher Don Marquis wrote a pro- life paper called “Why Abortion Is Immoral.” Ultimately, Marquis argues that abortion is immoral with rare exceptions because it is resulting in the deprivation of the fetus’s valuable future. He supports his paper by creating the future-like-ours argument that compares the future of a fetus to the
.... The Roe v. Wade case basically said that a woman could choose abortion in earlier months of pregnancy without restriction, and with restrictions in later months, based on the right to privacy. All state laws limiting women's access to abortions during the first trimester of pregnancy were invalidated by Roe v. Wade. This case alone supports the pro-choice argument.
After more than a quarter-century of frenzied debate and denunciation (which began well before Roe v. Wade), one might think not. But there is at least one viewpoint that polls indicate is widely held but that is hardly ever heard amid the screams of ''Murderer!'' and ''Keep your rosaries off my ovaries!'' It deserves a full and reasoned exposition, however; it might even shed some light on the controversies about the confirmation of Dr. Henry Foster as Surgeon General and about harassment of abortion clinics. It is that abortion is justifiable only in extreme cases -- but that nevertheless the state must respect the right to receive and perform abortions. In other words, it is possible to be pro-life and pro-choice -- and as a matter of moral principle rather than political expediency.
Abortion is the surgical termination of a pregnancy. How odd that people are able to define something, that is such a controversial issue, so easily. There are hundreds, thousands, and even millions of things to say about abortion. When it comes to abortion, I find myself thinking like a symbolic interactionist. Abortion is a personal social issue and it needs to be seen on a micro level first. Although abortion can also be seen on a macro level, seeing abortion on a micro level lets people see the different symbols of abortion. No social condition creates the same symbol. If abortion is seen on a macro level, all the myths and stereotypes of abortion seem more realistic. For example, some of those myths and stereotypes being, most abortions are from minorities and most people who have abortions are teen girls. If abortion were seen on a micro level it would be evident that these myths and stereotypes are simply not true. Every abortion that occurs has a story behind it or a reason behind it. Many of us automatically assume that the person who had the abortion is immoral without even knowing the reason for why the abortion took place in the fist place. And this brings up a series of questions. When is an abortion considered moral or immoral? What should the legal status of abortion be? Should the father have a say if one should have an abortion or not? The answer to these questions are within a persons own mind and how they view this social condition. My