Technology and the American Gospel of Consumption
Inherent in the study of technology is the notion of “mass consumption” and its relationship to American society, the global perspective, and the potential effect of technology on American consumption. Although Americans currently live in what is known as a “consumer culture,” it has yet to be seen what exactly this means and what potential effects may result from our participation. While approximately half the world still lives in poverty and the destruction of the world’s environment is quickly becoming a reality, the problems and consequences of America’s massive reliance on consumption is certainly a topic that demands our attention.
Technology has given birth to a wave of consumption unseen in American history. Never before has consumption been so widespread, and so vastly available to the masses. Jeremy Rifkin discusses this phenomena in his book, The End of Work, “Today the Average American is consuming twice as much as he or she did at the end of World War II. The Metamorphosis of consumption from vice to virtue is on...
In his work, “Overselling capitalism,” Benjamin Barber speaks on capitalism’s shift from filling the needs of the consumer, to creating needs. He tells how it has become easier for people to borrow money, so that they no longer get as much satisfaction from affording necessities. He says capitalism can be good when both sides benefit, but it has overgrown and must continue creating needs, even though the only people who can afford these needs don’t have any. According to Barber, people are still working hard, but them and their children are becoming seduced by unneeded shopping. He states that people are becoming more needy, and losing discipline in their lifestyle. Additionally capitalism must encourage easy and addicting shopping to
Calder’s Thesis for this book follows the development of American consumer culture from its unorganized infancy around the 1890’s to about the 1940’s. There are several references to credit and debt outside this range as a reference to where we started and w...
While solitary confinement is one of the most effective ways of keeping todays prisoners from conflict and communication it is also the most detrimental to their health. According to an article by NPR.org the reason for most solitary confinement units in America “is to control the prison gangs (NPR, 2011).” Sometimes putting a gang member in solitary confinement reduces the effect that confinement is supposed to have when the confined inmate starts losing their mind. The prisoners kept in solitary confinement show more psychotic symptoms than that of a normal prisoner, including a higher suicide rate. Once a prisoner’s mental capacity to understand why he or she is in prison and why they are being punished is gone, there is no reason to keep said prisoner in solitary confinement. Once your ability to understand punishment is gone the consequences of your actions lose value and become irrelevant.
Zuckerman, M., Persky, H., Link, K. E., & Basu, G. K. (1968). Experimental and Subject Factors Determining Responses to Sensory Deprivation, Social Isolation, and Confinement. Journal of Abnormal Psychology , 183-194.
Across the state of New York, thirty-eight hundred inmates are being held against their will in an eighty square-foot cell for twenty-three hours a day as a form of rehabilitation. The purpose of solitary confinement is meant to give individuals time to dwell on their actions, and how they can better themselves moving forward; even if it breaks their morale in the process. The New York Times conveys this through a 2014 article, “New York Rethinks Solitary Confinement,” “Inmates placed in solitary confinement were nearly seven times as likely to harm themselves as those in the general jail population.” By stating this, the editorial board expresses that the isolation unit is doing more harm than good. Solitary confinement displays that the damage is not only being inflicted mentally, but physically as well. During the
America’s current standard of living is going to cause our demise. Consumerism is a problem throughout Americans culture since mass production began in the late nineteenth century. The obsession with consumerism has led to mindless wastes of resources, a diseased society and economic instability. Rick Wolff, a professor of economics at University of Massachusetts, states “economics of capitalism spread consumerism—now uncontrolled, ecologically harmful, and fiscally disastrous—throughout the United States”. Wolff’s viewpoint on consumerism aligns with mine. Believing that an economy based on promoting endless consumption is volatile and unsustainable. Consumerism can be analyzed and seen to be embedded by corporations and politicians.
In 1899 Thorstein Veblen wrote The Theory of the Leisure Class: An Economic Study of Institutions. In this work, Veblen presented critical thinking that pertains to people’s habits and their related social norms. He explores the way certain people disregard the divisions that exist within the social system, while subsequently emulating certain aspects of the leisure class in an effort to present an image of higher social status. He also presented the theory of conspicuous consumption, which refers to an instance when a person can fulfill their needs by purchasing a product at a lower cost that is equal in quality and function to its more expensive counterpart; however, said person chooses to buy the more expensive product, by doing so, they are attempting to present an image of a higher social status. The almost 110 year cycle between 1899 and 2010 reveals few differences in buying behaviors, other than the differing selection of luxury goods to indulge, or over-indulge in.
Of all the strange beasts that have come slouching into the 20th century, none has been more misunderstood, more criticized, and more important than materialism. Who but fools, toadies, hacks, and occasional loopy libertarians have ever risen to its defense? Yet the fact remains that while materialism may be the most shallow of the 20th century's various -isms, it has been the one that has ultimately triumphed. The world of commodities appears so antithetical to the world of ideas that it seems almost heresy to point out the obvious: most of the world most of the time spends most of its energy producing and consuming more and more stuff. The really interesting question may be not why we are so materialistic, but why we are so unwilling to acknowledge
Solitary confinement is a penal tactic used on inmates who pose a threat to themselves or other inmates. Solitary confinement is type of segregated prison in which prisoners are held in their cell for 22-24 hours every day. If they are allowed to leave their cell, they will silently walk shackled and in between two guards. They can only leave for showers or exercise. Their exercise and shower are always done alone and inside. They can exercise in fenced in yards surrounded by concrete. Solitary confinement is either used as a punishment for prison behaviors, a protection method for targeted inmates, or a place to keep prisoners who are a threat to the general prison population. Many prisoners are put in Administrative Segregation for their protection. Many prisoners in this type of segregation are teenagers, homosexuals, and mentally ill prisoners. Many mentally ill prisoners are sent to solitary confinement because there are not rehabilitation services available, and prison officials have run out of options (Shalev, 2008, p [1-2]). Solitary confinement is a convenient method for prison systems, but the detrimental effects on inmates make it an unsuitable option for inmate control.
Solitary confinement is occasionally used in most prison systems as a means to maintain prison order: as disciplinary punishment or as an administrative measure for inmates who are considered an escape risk or a risk to themselves or to prison order in general. Some inmates, for example, sex offenders, choose voluntary isolation to avoid harassment from other prisoners. Solitary confinement is popular in America. Solitary confinement is dangerous in its own right. It deprives prisoners of their constitutional rights, and it creates a more dangerous world for all. Supermax prisons remain a major part of the problem, and given that they have shown no ability to hold prisoners without subjecting those prisoners to unconstitutional and unethical
Many of these unfortunate symptoms are especially worrisome for mentally ill inmates. Because the prevalence of mental illness in supermax facilities is not known, the effects of solitary confinement on the mentally ill must be gleaned from multiple sources. The state of our knowledge is more than sufficient to cause distress, however. According to one researcher: Solitary confinement cells are grossly inappropriate for the mentally ill. . . These cells are constructed to minimize sensory input of any kind to the inmate. They provide the type of atmosphere that produces sensory deprivation stress or psychotic reactions, particularly in inmates who are borderline or overtly psychotic. The empirical evidence supports this contention, as well as the conclusion that solitary confinement may have deleterious effects on non- mentally ill inmates.” (Law and Psychology Review pgs. 213-214) Inmate mental health is a complex issue. Most correctional facilities lack the onsite staff needed to provide continuous mental health treatment. This critical personnel shortfall is an ongoing
In Don Delilo’s, White Noise different themes are displayed throughout the novel. Some themes are the fear of death, loss of identity, technology as the enemy, and American consumerism. The society represented in the novel views people as objects and emotionally detached from many things. Death is always in the air and trapped in peoples mind. The culture that’s represented in the novel adds to the loss of individualism, but also adds to the figurative death of the characters introduced in the novel.
The affects have been detrimental to the mind and as the hours and days prolong, it will only get worse. Researchers have found little to suggest that extreme isolation is good for the mind. In a notorious study from the 1950s, University of Wisconsin psychologist Harry Harlow placed rhesus monkeys inside a custom-designed solitary chamber nicknamed “the pit of despair.” Shaped like an inverted pyramid, the chamber had slippery sides that made climbing out all but impossible. After a day or two, Harlow wrote, “most subjects typically assume a hunched position in a corner of the bottom of the apparatus. One might presume at this point that they find their situation to be hopeless.” Harlow also found that monkeys kept in isolation curled up “profoundly disturbed, given to staring blankly and rocking in place for long periods, circling their cages repetitively, and mutilating themselves.” Most readjusted eventually, but not those that had been caged the longest. “Twelve months of isolation almost obliterated the animals socially,” Harlow found. (Breslow, 2014) In 1951 researchers at McGill University paid a group of male graduate students to stay in small chambers equipped with only a bed for an experiment on sensory deprivation. They could leave the room to use the bathroom, but that was all. They wore goggles and earphones to limit their sense of sight and hearing, and gloves to
Freud's often-controversial psychoanalysis was an attempt to explain the human psyche (mind) which is comprised of three components: the id, ego, and superego; and the conflict between these components shaped personality (Swanson, 1963, p. 14-16). He believed the ego is responsive to the id that developed at infancy. He also believed that defense mechanisms are unconsciously adopted to protect the ego from anxiety. He was convinced that anxiety was used to warn the ego of potential threats. He focused on internally held forces, including conflicts, biological dispositions, and sexual motivation for his theories (Macintyre, 1963, p. 98-99). He sought to address underlying issues in a person's life, and personal cha...
Robert Ornstein. “Marlowe and God: The Tragic Theology of Dr. Faustus.” PMLA 83.5 (Oct, 1968): 1378-1385. Modern Language Association. Web. 15 Nov. 2013.