In the case of Ozawa vs. United States in 1922, a Japanese man who had lived in the US for 20 years applied for his naturalization. According to him, his skin was just as white as any white man, and he followed the American way of life, so he deserved to gain a citizenship. However, he was blatantly rejected because the Supreme Court ruled that a white person was only one who belonged to the Caucasian race, and he, was from the Mongoloid race according to science. (www.youtube.com/channel/UClmZ97t1t-qJPRFyKYi0jLQ. "RACE: The Power Of An Illusion - Episode 3: The House We Live In (PBS Documentary" YouTube. YouTube, 2016. Web. 18 Sept. 2016). However, when an Indian man, Bhagat Singh Thind, heard of this ruling, he immediately appealed for his citizenship, claiming that if only the Caucasian race was allowed nationality, then he certainly was a part of it, according to the research. Upon hearing this, the Supreme Court responded by arguing that science doesn’t prove if he is Caucasian or not, it’s the way a person looks and
The United States has a history of treating minorities, women and immigrants like 2nd-class citizens while favoring affluent white males (Schrag). In 1857, the Scott vs. Sanford decision stated that blacks have “no rights which the white man is bound to respect” (Davis). However, changes were made in the legal treatment of women and minorities with the 1866 Civil Rights Act that guaranteed every citizen “the same right to make and enforce contracts…as enjoyed by white citizens” (Sykes) and the 14th Amendment, which “grants citizenship to everyone born in the US, forbids states from denying ‘life, liberty, or property’ without due process of law, and guarantees equal protection under the laws” (DCLU). Despite such legislation, a major setback took place in the 1896 Plessy vs. Ferguson court decision upholding that “separate but equal” accommodations were constitutional (DCLU). Because of this forced inequality, many ethnicities were kept out of upper levels of American businesses and educational institutions (Hudson).
Omi and Winant’s concept of racialization is formed around the theory that race is a social conception while Bonilla-Silva’s is formed around the theory of racialized social systems. We will first look at Omi and Winant, and then we’ll move onto Bonilla-Silva’s concept of racialization. Omi and Winant say “Within the contemporary social science literature, race is assumed to be a variable which is shaped by broader societal forces.” (Omi & Winant 1986, pg. 3) The racial line in the United States has been defined and reinforced over centuries. Whites are seen as a “pure” while those who are mixed are categorized as “nonwhite.” This sort of thinking comes from the idea of hypo-descent. The theory of hypo-descent is as follows: no matter how small the African American ancestry a person has, they are still considered African American. Marvin Harris said “The rule of hypo-descent is, therefore, an invention, which we in the United States have made in order to keep biological facts from intruding into our collective racist fantasies.” (Omi & Winant 1986, pg. 3) The notion of “passing” began after the implementation of hypo-descent. Individuals who are categorized as “black” according to hypo-descent attempt to bypass discriminatory barriers by “passing” for white. When an individual is “passing” they try to assimilate themselves into the other race. “Passing” made it to the Supreme Court with the Takao Ozawa case. Ozawa, a Japanese male, filed for United States citizenship under the Naturalization Act of 1906. Ozawa stated that he had assimilated to the “white” way of life and should be considered “white.” The Supreme Court found that only Caucasians were white, and the Japanese were an “unassimilated” race.
Race figured prominently in the development of immigration policies in the U.S. It had been most important characteristic used to determine whether or not one would be considered an American for many years. Predetermined by earlier race relations between Americans of the European and African descend, the black and white paradigm was challenged with an arrival of Asian Indian immigrants. Their dark skin hue and Aryan ancestry put this group of immigrants in an ambiguous position in regards to the right of U.S. citizenship. It is through a case-by-case process of determining one’s eligibility for naturalization that the difference between white and non-white categories had been clarified, contributing to the justification of social inequality and the formation of unassimilable groups of Asian immigrants.
...judicial belief that it was proper to separate white and black people for the benefit of white people.
Erika, Lee. "U.S. Immigration and Naturalization Laws and Issues." Journal of American Ethnic History. Vol. 20. Issue 2 (2001): n. page. Web. 18 Apr. 2013.
Issues of slavery in the and white supremacy in the United States brought about the desire for “racial purity.” The belief was that the highest ethnic achievement was the claiming of Anglo-Saxon origin. Feelings of nativism and nationalism gave way to the rise and fall of scientific whiteness and contributed heavily to the motivation as to why people studied their family trees.
the first time differences in physical appearance began to appear. He argues that the Native Americans have been at a low population but the population suddenly increased when many individuals began to claim their race as being Native American. He also says that the race once known as “mongoloid” and other races from the Asian continent have all been combined and renamed by the majority white race to “Asian-American”. The author then discusses how ridiculous it is that the people in this country have designated everyone in the world to a separate group. Defining them before they can define themselves.
The court case of Plessy vs. Ferguson created nationwide controversy in the United States due to the fact that its outcome would ultimately affect every citizen of our country. On Tuesday, June 7th, 1892, Mr. Homer Plessy purchased a first class ticket on the East Louisiana Railroad for a trip from New Orleans to Covington. He then entered a passenger car and took a vacant seat in a coach where white passengers were also sitting. There was another coach assigned to people who weren’t of the white race, but this railroad was a common carrier and was not authorized to discriminate passengers based off of their race. (“Plessy vs. Ferguson, syllabus”).Mr. Plessy was a “Creole of Color”, a person who traces their heritage back to some of the Caribbean, French, and Spanish who settled into Louisiana before it was part of the US (“The Rise and Fall of Jim Crow”). Even though Plessy was only one eighth African American, and could pass for a full white man, still he was threatened to be penalized and ejected from the train if he did not vacate to the non-white coach (“Plessy vs. Ferguson, syllabus). In ...
Hiroshi Sugimoto is a Japanese photographer born in Tokyo in 1948. Upon graduating from Saint Paul’s University in Tokyo with a degree in Sociology and Politics and moved to Los Angeles in 1970 and attended the Art Centre College of Design. He moved to New York in 1974 after receiving his Bachelors degree and now lives in Tokyo and in New York. He divides his work into photographic series, each representing a certain theme. He is most famous for his seascapes, movie theaters, natural history dioramas and portraits, and waxworks series. He explores the idea of photography and time, and uses photography as a way to record science and history alongside the idea of indescribable human nature. His aim when creating portraits is to make them as lifelike as possible so the viewer reconsiders what it is to be alive.