Patel 1
Kesha Patel
Professor Irvin-Erickson
Synthetic Paper
26 April 2014
Synthetic Essay
How a society builds or comprehends race alters across communities. Racism has been a critical issue for a long time in our society and while actions have been taken to prevent it, it is a controversial issue as to whether racism can be avoided or not. The belief that black people are human beings is a new discovery in the Modern West. The concept of black equality in beauty, culture, and intellectual capacity remains questionable and controversial within important halls of learning and cultured intellectual circles. The African Americans confrontation with the modernized world has been formed first and foremost by the principle of white dominance, which is demonstrated in institutionalized practices and achieved in everyday cultures under different circumstances and developing conditions. The Historical learning of racial thoughts and approach has frequently been improper by the impulsive present day. Earlier writers are held up to disdain without any acceptable attempts to locate their understanding within the circumstances of the ability available to their generation. Modern writers all too easily disregard the alteration in the meaning connect to the word “race” (Banton pg 51). We rarely view modernity through the lens of the enslaved and their descendants-yet we fail to do so at our peril. (West)
Cornel West gives a brief history of the way in which the belief of white dominance was established as an object of modernized communication in the west, without simply engaging to the objective demands of the predominant mode of production, the political concern of the
Patel 2 slaveholding class or the psycholog...
... middle of paper ...
...In regard to ideals of beauty, he notes that Herodotus called Ethiopians the most handsome people on earth; Philostratus spoke of charming Ethiopians with their strange color; Pseudo-Callisthenes held the black Queen of Meroe to be of wondrous beauty; and the poet Martial, pursued by a woman whiter than snow, wanted a “super-black” woman. Snowden goes as far as to state:” On the whole… the number of expressed preferences for blackness and whiteness in classical literature is approximately equal (West Pg. 85).
The idea of white dominance is a major bowel discharged by the form of modern discourse, a meaningful secretion achieved from the ingenious mixture of scientific investigation, Cartesian philosophy and classical beauty and cultural norms. Needless to say the odor of this bowel and the fumes of this secretion continue to pollute the air of our postmodern times.
Back in the early 1800’s, the color of one’s skin mattered amongst African Americans and Caucasian people. There was infidelity between the Caucasian slave owners and the African American slaves. Of course, the outcome of that produced a fairer toned child. In most cases the child could pass as white. The mixed toned kids got to be inside doing housework, while the dark Negroes worked in the fields, under extraneous work conditions,”their dark-toned peers toiled in the fields”(Maxwell). From the early 1800’s to modern day, there is controversy that light or bi-racial African Americans are better than dark colored African Americans. African Americans had to go through tests to see if they were able to receive priviledges that white people received,”light-skinned African Amerians receive special priviledges based off of their skin shade”(Maxwell). If an African American did not receive the priviledges similar to white people then they would try to change themselves to fit in,”African Americans are using bleaching creams so that they can make their skin lighter , just to achieve the standard beauty”(Brooke). As much as one will not one to discuss this topic, statistics shows how people are more lenient towards light and fair skin tones.Light oor fair coloredAmericans that poseess Caucasian features are prefiebly preffered.
Some African Americans view their race as inferior to the white race. Even though the author may not hold this same opinion, it is still important that he or she understands that part of his or her audience does, especially when writing about racial identity. Zora Neale Hurston understood
In reading chapter 1, of the “Ethnic Myth”, by Stephen Steinberg, explains how the U.S. has a dominant society. In the U.S. class structures, unequal distributions of wealth, and political power vary between certain racial and ethnic groups. A main idea in this reading is ethnic pluralism which is defined as a particularly diverse racial or ethnic group that maintains their traditional culture within a broader more common civilization. Throughout history, race and ethnicity have caused conflict and the struggle of dominance over land. In reading chapter 2, of Drawing the Color Line, by Howard Zinn, explains how early in history inferior statuses of races which lead to mistreatment lead to racism. The very start of slavery began when african american slaves were brought to the north american colony called Jamestown.
In society today, race can be viewed in a variety of ways, depending on the manner in which one was raised, as well as many other contributing factors. These views are often very conflicting, and as a result, lead to disagreement and controversy amongst groups. Throughout history, many communities have seen such problems arise over time, thus having a profound impact that can change society in both positive and negative ways. Such a concept is a common method through which Charles W. Mills explain his theories and beliefs in his written work, The Racial Contract. In this particular text, Mills explores numerous concepts regarding race, how it is viewed by different people, and the sense of hierarchy that has formed because of it. Nevertheless, when certain scholars think about and discuss race in society, they often take different approaches than those by Mills mentioned prior. HowevSimier, regardless of the different approaches that may be taken, often times a common idea can be found amongst them, which further ties in The Racial Contract. For example, the text “Racial Formation in the United States” by Michael Omi and Howard Winant, as well as “The Lincoln-Douglass Debates” can both be found to have a correlation regarding race within Mill’s work.
Thesis: Morrison argues that the western standard of beauty is based on whiteness and that blackness is viewed as ugly and inferior. Pecola Breedlove from The Bluest Eye is a walking embodiment of the issue Morrison is addressing. Although not to the extent in which Pecola is affected, this white standard of beauty affects people of all color and size; the media and fashion industry are the leading forces behind these struggles to conform to what society views as beautiful. These industries need to change and promote healthier and more realistic appearances because these unrealistic standards can be detrimental to a person’s physical and mental health.
Race is a social construct that has been used to justify the capitalization of slavery. These subtle genetic phenotypic differences have become a very crucial influence on the lives of people because it is fundamentally how they identify with themselves and with others alike. The color of the skin had become somehow synonymously intrinsic with self-worth and acceptance; moreover, dissociation and low self of esteem if views are unfavorable.
This book touches on many different aspects of racial inequality by bringing together the works of many different African American authors, and discusses all of the major themes of “whiteness studies”. The author speaks of how whites attempt to maintain a neutral ground by focusing on extreme acts of white supremacy, which blinds the main steam to the problem of white dominance as a whole. They also discuss how there are differences in the wages between whites and blacks. One of the chapters discusses how there are whites who are committed to the equality of the races, and yet cannot empathize with the races they are trying to help. In another chapter they discuss how Pecola Breedlove undergoes racial deformation through biopower mechanisms occurring throughout the characters life. In another chapter an author discusses how racial excoriation cannot be the focus any longer if we wish to make progress in the realm of race. Instead he suggests we need to focus on the rehabilitation of racial whiteness. He argues that in order to accomplish this we must address the fears and greediness of whites.
Because of the racialized moral psychology created by the racial contract, white people are ironically often unable to see race and racism. Although Mills does not make use of psychoanalysis, his work suggests both how and why psychoanalytic theory can be of help to critical race theory’s project of examining race for the purpose of challenging racism and white privilege. While the white cognitive dysfunction described by Mills sometimes operates preconsciously, his concept of the epistemology of ignorance also points to the vast pools of human thought inaccessible to consciousness, and thus unconscious. This refers not to a mere gap or empty space; rather, it is something that is actively, dynamically produced, and which stubbornly maintains its existence. This means that as unconscious entity, racism’s effectiveness is found in its ability to perpetuate itself as something invisible and unknowable. Most race theories that omit the unconscious operations of race and racism touches on only the tip of the iceberg that is white privilege. This is not to say that white privilege is only psychical. But the importance of the economic, political, geographical, and other aspects of white privilege should not le...
Our daily lives are affected by race whether we are aware of it or not. How we live different aspects of our lives depend on the colour of our skin. From the types of jobs we have, the income we earn, where we live etc. In societies fundamentally structured by race, it is important that we do not abandon the notion of race, but instead pioneer a revolution in the way that races are understood. In this paper, I will examine how the dominant groups in society define race in terms of biology, which leads to the notion of white privilege, which is their advantaged position in society, at the expense of other racial groups.
Many may agree with the old saying that “beauty is only skin deep,” but does beauty come in a particular shade of color? This question is very debatable for many, but the fact of the matter is that human beings are born in array of skin tones. These differences in skin tone are used to categorize people into different ethnic groups. Lopez proposes that“ethnic identity is a type of group identity that is related to a better outcome because it provides a sense of belonging or cultural embeddedness.”(p.102) Dr. Ronald Hall (2006) suggests that in America minorities or people of color are called black in relative terms to the majority who are of European descent i.e. white. Some studies have discovered that a more “ethnic appearance” is usually assessed by a darker skin color i.e, black and is associated with a worse outcome in life (Lopez, 2008) In contrast, beauty, wealth and overall appeal are associated with physiological proximity to the white power structure i.e., light skin. (Hall, 2006) It appears as though desirable skin complexions are culturally relative.
The concept of white philosophy or racism has subsidized the discrimination of the black community both socially as a race and singularly through personal accounts. The philosopher Charles Mills draws attention to the segregation of race by his conclusions that state that much of philosophy is centered around the ideologies and theories of caucasian men. Mills describes philosophy as a conceptual whiteness in which the white perspective is taken as universally true. There is a manifestation of disregard for the African American community’s opinions and experiences. Mills says, “rather, I suggest that a major contributory cause is the self-sustaining dynamic of the “whiteness” of philosophy, not the uncontroversial whiteness of skin of most of its practitioners but what could be called, more contestably, the conceptual or theoretical whiteness of the discipline” (Mills 2). Theoretical whiteness has been used throughout the course of history to discourage the black community’s participation in philosophy. Mills connects philosophical “whiteness” with the Cartesian ...
Discursive Essay on Racism Racism has existed for centuries, but during the last two hundred years hatred toward ethnic minorities or even majorities has fluctuated. Racism occurs all over the world, can happen to anyone and will always exist. There are three different forms of racism, open racism, violent racism and secret racism all express forms of hatred towards ethnic groups. These forms of racism, although different, all have the same main purpose, to promote hate towards ethnic groups. Open racism expresses freedom of racial thought and speech.
Racism and social disadvantage being the by-products of Australian colonisation have become reality for Aboriginal people from the early beginnings as well as being prevalent to this day. There exists a complex and strong association between racism and Aboriginal poor health, assisting in the undermining of the emotional and social wellbeing of this Indigenous group. Racism has an adverse and insidious effect upon the psychological and physical health of the Aboriginal people, as it gnaws away on the mental state of the individual, having detrimental consequence upon the standard of acceptable health in today 's modern society. The effects of this discrimination become the catalyst towards the undermining of one 's self esteem which leads to detrimental stress levels, self-negativity and having the potential
In Ta-Nehasi Coates’s “Letter to my Son”, Coates addresses the overwhelming inequalities between African American culture and Caucasian culture in America. The state of diversity and equity in society is grim for a period of time. Every race constitutes individuals. The more close-mindedness is perpetuated, the more likely the majority of society will fall back into racist tendencies and acceptance of ethnic presumptions. Coates knows the hardship black population endured that white population will never understand. Coates subvert conventional discourse about the idea of supremacy by indicating intellectual delegitimacy; white people are smarter and degeneralizing bodies; to unlock the painful truths of America. Giving it a deeper connotation to depict those who is
Racism is a huge social problem in the world today. Many races today are being discriminated for being a certain race. Racism has been a social problem for a quite long time now, and it is still a social problem. The vast majority are being discriminated because of a certain group of a race, or person, done something that was awful, but this does not mean the whole race is to blame for the actions of others. Other races are looked down upon because of the color of their skin or maybe because they look very different. Racism has led up to genocide because one group fears another, or because of the way a race looks. A person who is racist is not born racist, they are taught to be racist or they see other people being racist, and they want to