Symbolism and Irony in Young Goodman Brown
Nathaniel Hawthorne's " Young Goodman Brown " is the story of a young man faced with the reality that evil is a part of human nature. The story illustrates how naiveté can drive a person to lunacy. Young Goodman Brown, who symbolizes that Puritan " every man, " is shocked when he sees respected clergymen and women of his village at the devil's communion. His disbelief that it is normal and acceptable to be intrinsically evil causes him to live a life of despair. In the story, symbolism and irony are cleverly implemented to show that no one is completely good or evil, and that the tension between these opposites is where power to progress onward is generated. There are more elements to the story than just the battle of good vs. evil. Sexuality also becomes an issue in the story.
At the beginning of the story, Young Goodman Brown bids farewell to his young wife. The particular aspect of his life that she represents is illustrated by her name " Faith. " Faith " ...thrusts her pretty head into the street, letting the wind play with the pink ribbons of her cap... " (Hawthorne 272). Already the dynamic symbolism between nature and the home is set up. Nature, particularly the wind, forest, and darkness symbolizes sinfulness and evil. The home, specifically Faith and her pink ribbons, symbolizes the perceived safety and security of the Puritan community as asylum from the sin of the rest of the world.
Goodman Brown begins his journey into the woods. He reprimands himself for leaving Faith on such an errand, but promises to " cling to her skirts and follow her to Heaven " (Hawthorne 272) when he returns. This " errand " is never clarified, but it...
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Just like members of other minorities, such as Hispanics and African-Americans, Deaf people experience some of the same oppression and hardships. Although the attempts to "fix" members of and obliterate the DEAF-WORLD are not as highly publicized as problems with other minorities, they still exist. Throughout time, hearing people have been trying to destroy the DEAF-WORLD with the eugenics movement, the mainstreaming of Deaf children into public hearing schools, and cochlear implants.
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With society’s past and present it is apparent that women are still not equal even if they have the title. Men are observably stronger and have a different mentality in situations than women. This is not to say that women should not be in the military but they should have the choice that way they can accept the responsibility and train themselves mentally and physically to achieve the responsibility and respect needed to fight for our country.
2.) Hawthorne, Nathaniel. "Young Goodman Brown". printed in: A Handbook of Critical Approaches to Literature: Fourth Edition. Editors Wilfred L. Guerin, Earle Labor, Lee Morgan, Jeanne C. Reesman, John R. Willingham. Oxford University Press, Oxford. 1999.
Hawthorne skillfully uses Goodman Brown’s wife’s name, Faith, as a symbol of Goodman Brown’s strong faith when Brown’s reassuring response to Faith imply that his faith cannot be weakened: “Amen!’ cried Goodman Brown, “Say thy prayers, dear Faith, and go to bed at dusk, and no harm will come to thee” (Hawthorne 22). Brown leaves Faith; whom he describes as a “blessed angel on earth,” and journeys to the forest (Hawthorne 22). Taking the dark, dreary road into the forest symbolizes his act of jumping into the path leading to despair. The forest represents sin, and the evil grows stronger and stronger as Goodman walks further into the
The ambiguity surrounding Young Goodman Brown's wife, Faith, immediately becomes apparent at the story's beginning. As Young Goodman Brown is leaving his comfortable and reverent Puritan home to embark upon this mysterious journey, Faith unexpectedly plunges her "pretty head into the street" allowing the wind to tousle and "play with the pink ribbons of her cap"(1199). Hawthorne uses natural imagery, such as the image of the wind "playing" with Faith's pink ribbons, to convey Faith's attachment to nature; the dark and mysterious part of life that is somewhere outside the constraints of Puritan society. In fact, the image...
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Nauret, Rick. “In new study, video games not tied to violence in youth”. psychcentral.com. 15 Nov 2013.
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When the deaf Miss America spoke to a crowd of thousands about overcoming her handicap, deaf people across America were disgusted. Deafness is not a handicap, I have been told again and again. It is a cultural identity, a way of life, a choice, even (some hard-of hearing people speak of the time when they had to decide, deaf or hearing), but never a handicap, never something to be overcome. The sign for people like Miss America is the sign for hearing, with the forefinger circling up by the forehead instead of down by the mouth. She thinks she's hearing, is what it means. There is also a sign for the reverse: some hearing people get so involved in the deaf community that they think they are deaf, like the woman who pretended to be deaf and got to be in one of those real-life Saturn Commercials. She was a minor celebrity until she was found out - an investigative reporter called her house and she answered the phone. Afterward there was an outpouring of letters to DeafLife magazine from people who said they had known all along her signing was not perfect, and the sign she made up for Saturn in the commercial was not in accordance with the deep structure of American Sign Language.
Understanding the diversity in the U.S. Military is easiest if the numbers are looked at according to this nation’s population. American women account for fifty-one percent of the U.S. population and yet they only make up about sixteen percent of our uniformed officers throughout each branch of the military. The numbers are even fewer when looking at the number of women who have made a general officer rank. In the Army, only four percent of the generals are female, Navy admirals are seven percent, Air Force numbers are only nine percent, and the lowest number is the Marine Corps with three percent. (Sagalyn, 2011). The graph below shows the disparity in the numbers from each branch of the military and covers both active and reserve officers.
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European Culture vs. African: France occupied Africa and brought in the language and educational system, but the cultural traditions of marriage, living, and the place of woman is still under African traditions.