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Mill's essay on utilitarianism
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Prompt #7
In judging the moral permissibility of “sweatshops” in a globalized economy, we must first introduce the framework by which we evaluate “moral” actions. Mill’s articulation of utilitarianism serves as a clearly superior philosophy. In defense of this philosophy, Mills states: “happiness is a good: each person 's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons.” Moreover, rule utilitarianism provides a more solid framework than act utilitarianism, as rule utilitarianism saves more utility from preventing failings, such as accidents by providing speed limits, than it thwarts, such as from unhappy people late to work. We can therefore establish a rule that proves the moral
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As GDP per capita grows, the country’s standard of living rises with it. This newfound wealthiness allows for nations to invest in infrastructure, such as roads and education, and establish socially-conscious institutions, such as the American EPA, FDA, and CDC. In addition to further increasing quality of life and working conditions, establishment of such infrastructre allows foreign investment to be absorbed even easier: “Findings in literature indicate that a country’s capacity to take advantage of FDI externalities might be limited by local conditions, such as the development of local financial markets or the educational level of the country, i.e., absorptive capacities.” As the citizens become more productive, the government has more funds to invest in its own economy, which further improves the productivity of its citizens. This positive feedback loop eventually produces the necessary infrastructure of the nation begins to support itself. It can then afford to employ more effective and safer means of production, and sweatshops are phased out, no longer necessary. From here, the downsides of sweatshops will be completely gone, and replaced with only net social …show more content…
One worker reflected upon working conditions during an interview, stating: “Factory life during the rapid industrialization of South Korea throughout the 1970s and 1980s meant tight communal living quarters and a drastic shift in cultural norms for the millions of factory workers that fed the country 's growth.” Yet, at the same time, South Korea made strides in public infrastructure; for example, “there was an unprecedented increase in primary and secondary education from around 1975 to 1990”. Eventually, the more educated and powerful citizenry challenged the authority of the factory and government, and “in April of 1980, students participated in massive demonstrations... and labor pressure was on the rise”; by 1987 the government announced it would hold “direct and open presidential elections”. South Korea is not special in this - all developed nations have had similar developmental histories, like with the industrial revolution and its deplorable working conditions being a crutch for the west to progress as a society. These serve as a perfect examples of how the sweatshops of industrialization acted as a necessary step in a process that led to a better quality of life and form of
In his article “Sweatshops, Choice, and Exploitation” Matt Zwolinski attempts to tackle the problem of the morality of sweatshops, and whether or not third parties or even the actors who create the conditions, should attempt to intervene on behalf of the workers. Zwolinski’s argument is that it is not right for people to take away the option of working in a sweatshop, and that in doing so they are impeding on an individual’s free choice, and maybe even harming them. The main distinction that Zwolinski makes is that choice is something that is sacred, and should not be impeded upon by outside actors. This is showcased Zwolinski writes, “Nevertheless, the fact that they choose to work in sweatshops is morally significant. Taken seriously, workers' consent to the conditions of their labor should lead us to abandon certain moral objections to sweatshops, and perhaps even to view them as, on net, a good thing.” (Zwolinski, 689). He supports his argument of the importance of free choice by using a number of different tactics including hypothetical thought exercises and various quotes from other articles which spoke about the effects of regulation business. Throughout the article there were multiple points which helped illuminate Zwolinski’s argument as well as multiple points which muddle the argument a bit.
In John Stuart Mill’s literature (575-580), he describes a system of ethics which he dubs as Utilitarianism. Mill’s Utilitarianism is unique because it is a Consequentialist theory – it focuses on the consequences of things, rather than individual processes involved. In other words, Mill argues that, for an action to be morally correct, it must solely contribute towards benefitting the greater good and maximizing humanity’s happiness. I argue that this ethical theory is flawed and cannot be used as a standard to gauge the morality of our actions because, since Utilitarianism is so entrenched on the outcomes that are produced, it has the potential to sanction clearly wrong actions, so long as they promote the general welfare. In this critique,
The General Accountability Office defines a sweatshop as a “multiple labor law violator.” A sweatshop violates laws pertaining to benefits, working hours, and wages (“Toxic Uniforms”). To make more money, companies move their sweatshop factories to different locations and try to find the cheapest locations with the least regulations (“Sweatshops”). There are not as many sweatshop factories in the United States because the industries have been transferred overseas where the labor is cheaper and there are weaker regulations. In the United States, sweatshops are hidden from the public, with poor immigrant workers who are unable to speak out against the injustices (“Subsidizing Sweatshops”). Workers in sweatshops are forced to work overtime, earn below a living wage, do not earn benefits, and encounter verbal, physical and sexual abuse. Macy’s, JCPenney, Kohl’s, The
I read ‘I almost died making your clothes!’ in Scope magazine about sweatshops in Bangladesh and the bad conditions and wages the workers get. It was tragic because most of the workers were working in American clothing companies. It was horrible because then that meant someone had made my clothes in those conditions. I was sad to hear that it still happens around the world and so I writing to you about it. I want to make sure that some of my favorite brands aren’t doing that.
When you think about children, chances are you think of them getting up in the morning, going to school then coming home and going outside to play. Sadly this isn't always the case. In other countries, children are locked up inside being forced to work. Is it fair that a child is forced to work a twelve-hour shift, seven days a week earning only seven cents an hour? This means if a child were to work eighty-four hours a week (when the maximum is 60 hours a week), then they will have only earned $5.55. Sometimes they have to work overtime which they aren’t paid for. If a worker cannot stay for the overtime, they are suspended without pay or they are fired. The workers want Unions, but the companies forbid them!
Some 80 per cent of the world’s toys are manufactured in China, with just about every popular children’s toy bearing a made in China label on its underbelly. The harsh reality is that long before Christmas songs are blasting from every department store in the West, these ‘elves’ who are in fact, real, living Chinese workers, are forced to work around the clock to churn out millions of products, ready for arrival in western stores for the festive season. (NEWIT)
“I was 18 years old when I first went with the Consumers’ League into sweatshops in New York City. For the first time in my life I saw conditions I would not have believed existed, women and children working in dark, crowded quarters, toiling, I was told, all day long and way into the night to earn a few pennies. I can never forget these conditions” (Meltzer 63). In 1902, Eleanor Roosevelt got a small taste of how the United States was exploiting workers through sweatshops. Even though time has passed, the problem has not. Sweatshops are still in operation. Some United States companies even support them by taking advantage of lower trade barriers, failing transportation, and communication costs to relocate production of goods to poor countries
Utilitarianism is a theory which states that the purpose of morality is to achieve maximal goodness in a society. It is consequentialist rather than deontological in that the moral value of ethical decisions are to be judged in terms of their effects, rather than the intrinsic properties of the acts themselves. Those effects are deemed good which generate the most pleasure or happiness, or which minimize overall pain. There are two classical types of utilitarianism which will be under our consideration: act-utilitarianism and rule-utilitarianism. Two objections to utilitarianism will be examined, as well as Louis Pojman’s responses to those objections in Ethics: Discovering Right and Wrong. It will be shown that Pojman presents an adequate defense of utilitarianism, and that utilitarianism succeeds as a worthwhile moral theory.
Classical utilitarianism, the theory as described by 17th century philosopher John Stuart Mill, states that the only thing that matters is that are the happiness and unhappiness that is created as a consequence of an action; those actions are to be judged right or wrong solely by virtue of their consequences, everything else is irrelevant. The theory also states that each person’s happiness is equally important. According to Mill, the right actions are actions that produce the greatest possible balance of happiness over unhappiness. Although the theory of utilitarianism is widely accepted, it is not without some very critical and persuasive objections. I will examine and analyze the “doctrine of swine” and “lack of time” objections against utilitarianism along with Mill’s response to those statements.
In the Nineteenth Century, the fashion industry began when the designer, Charles Frederick Worth, was first to place his personal label on his garments. Soon after this occurred, many other designers began to follow his lead by sewing their own personal brand on their apparel as well. Years later, the fashion industry boomed and designers could no longer sew labels on all garments alone. So, designers began to hire groups of individuals to do the jobs for them in small buildings called sweatshops. These sweatshops are one of the most serious problems for economic conditions in the fashion production industry.
Yang , Woo Jin(2002), ¡°Roots of the Economic Crisis in Post-Democratization Korea¡±. By Eileen Sir, UCLA International Institute, (http://www.isop.ucla.edu/research.asp)
My research topic is about sweatshops. Sweatshops are factories where workers are subjected to poor and potentially hazardous conditions for low pay. Over the span of the year, I want to continue to explore this topic. My goal is figure out a way to improve the conditions of the workers in these factories with minimal damage to our economy. I’ll do this by answering my questions, adding my prior knowledge about the issue to new information, and keeping in mind the people involved and influenced by this issue.
As a philosophical approach, utilitarianism generally focuses on the principle of “greatest happiness”. According to the greatest happiness principle, actions that promote overall happiness and pleasure are considered as right practices. Moreover, to Mill, actions which enhance happiness are morally right, on the other hand, actions that produce undesirable and unhappy outcomes are considered as morally wrong. From this point of view we can deduct that utilitarianism assign us moral duties and variety of ways for maximizing pleasure and minimizing pain to ensure “greatest happiness principle”. Despite all of moral duties and obligations, utilitarian perspective have many specific challenges that pose several serious threats which constitute variety of arguments in this essay to utilitarianism and specifically Mill answers these challenges in his work. These arguments can be determinated and analyzed as three crucial points that seriously challenges utilitarianism. The first issue can be entitled like that utilitarian idea sets too demanding conditions as to act by motive which always serves maximizing overall happiness. It creates single criterion about “being motived to maximize overall happiness” but moral rightness which are unattainable to pursue in case of the maximizing benefit principle challenges utilitarianism. Secondly, the idea which may related with the first argument but differs from the first idea about single criterion issue, utilitarianism demands people to consider and measuring everything which taking place around before people practice their actions. It leads criticism to utilitarianism since the approach sees human-beings as calculators to attain greatest happiness principle without considering cultural differ...
Is there any way you can tell that the clothes on your back, the coffee you sip on
In a nutshell, despite economic exchange being a necessity, its intensification leads to “a race to the bottom’. The underlying material facts are that different economies at different development states cannot be connected by a set of similar rule and regulation. The repercussions are that investment flows to undeveloped zones characterized by cheap labor. in response the developed economies will lower wages, reduce the effectiveness of labor rights that will result in job condition deterioration.