In the book Joy Luck Club by Amy Tan, Suyuan Woo reluctantly left her twin daughters at the side of the road while fleeing from Kweilin. She had reached her limit which was brought upon by being forced to lighten her load while traveling on foot with two babies. Suyuan realized she did not have a high chance of survival with all the casualties from the war, so she trusted her faith in destiny as she carried her slings with her babies until her “hands began to bleed and became too slippery to hold on to anything” (14). By the time Suyuan arrived in Chungking she “had lost everything except three fancy silk dresses” (14). Her sacrifice showed how much Suyuan wanted what was best for her babies even if it meant she would lose them. When Suyuan
Yan Zhitui states that, "women take charge of family affairs, entering into lawsuits, straightening out disagreements, and paying calls to seek favor...the government offices are filled with their fancy silks." (Differences between north and south, 111). Yet, even in the Qing dynasty women were still restricted by and expected to uphold more traditional ideals, especially in the public eye. So, in the end, through her virtue, Hsi-Liu’s two children we able to become upright. Here, there is a split between what a woman is supposed to be according to old Chinese tradition, and the realities facing women in Tancheng. The loss of her husband, and economic hardship had forced His-Liu to behave in a different way, as if she were usurping the power from the eldest son so she could teach the two boys a lesson about being good family members. While she still maintains the ideals of bearing children, and being loyal to her husband, even after he dies, out of necessity she is forced to break from Confucian ideals of being only concerned with the domestic issues. This too put her at odds with the more traditional society around her, as the villagers pitied her sons, but vilified the Hsi-Liu for being so strict with them (Woman Wang, 65). Had she remarried, she would have been looked down upon even more because she would had broken her duty to remain faithful to her deceased
As June progresses through the journey into finding herself, she came to know that her mother wish was to reunite her sister with her family because after all Suyuan meant long-cherished wish. Suyuan was the person who gave her daughter the pendant that helped her overcome the obstacles and was the factor that furthermore boosted June’s confidence in recovering her mother’s wish. According to June, she was nothing like her mother but she has forgotten the bond that only blood related relatives share. There is only one fact that June could not change which helped her find her twins sisters and that was the unmistakable facial features that the daughters had in common with their mother. June says, “The gray-green surface changes...open in surprise to see, at last, her long-cherished wish”(332). When June met her sisters, it was not just because she wanted to fulfill her mother’s wishes but strengthen the bond because of the one thing they have in common which was they were all part of their mother, Suyuan. After all, her name Jing Mei meant the pure essence and little sister, which means that she was made up of the essence of her sisters. This was the reward that her mother had given Jing Mei, two sisters and all the love that Suyuan gave June which she had not realized before.
Amy Tan’s novel, The Joy Luck Club uses much characterization. Each character is portrayed in different yet similar ways. When she was raised, she would do whatever she could to please other people. She even “gave up her life for her parents promise” (49), I the story The Red Candle we get to see how Tan portrays Lindo Jong and how she is brought to life.
From the beginning of Wang Lung’s marriage to O-lan, she saved him time, money, and effort without complaint. She offered wisdom when asked and was smart in the ways of the world. During the famine, when the family went south in search of food, O-lan taught her children how to beg for food, “dug the small green weeds, dandelions, and shepherds purse that thrust up feeble new leaves”(p. 128). She raised her children prudently. She knew how to bind her daughter’s feet, and she gave them a better childhood than she had had. O-lan knew that the land was the only consistent thing in her life, so she willingly helped Wang Lung as he bought more and more land. O-lan knew her place in the family was as a wife and mother. As a wife, she fe...
The plot ofThe Joy Luck Club displays this idea in each woman's story. The older generation is comprised of four women: Suyuan Woo, An-Mei Hsu, Lindo Jong, and Ying-Ying St. Clair. They relate their stories to their daughters, hoping to retain some of their rich histories and old lifestyles in China. Joy Luck is centered around Suyuan Woo's daughter, June, who is dealing with the death of her mother. June takes her mother's place at the mah-jong table, where she is told that she must learn about her mother's life in China. The one thing June knows of her mother's life in China is the story of her abandoned twin babies. The members of t...
As Walker lightens the reader with the importance of quilts in “Everyday Use”, she amplifies the significance of it by presenting Maggie, the younger of two sisters. Maggie’s strong attachment to these quilts have carved memories in her heart that she ‘”can’ member Grandma Dee without the quilts”’ (Walker 321). I contrast is Maggie’s sister, Dee, who refers to them as “priceless” (Walker 320). Observing them from an economic view, she tries to posses them. The author implies that although both sisters differ in reasons to value quilts, the legacy that the quilts represent is indeed priceless. In “Hangzhou”, Chang presents the reader with a different legacy. Represented by the legend of the Pagoda, a female trapped spirit, the author reveals it as “a punishment” (Chang 101) for trying to hold a husband using dark sources instead of fathering him with a son. A strong belief handed down for generations. Regardless of their origin, these legacies encourage both families to deeply treasure the traditions that have formed each of
Important, but difficult in the Western environment, many immigrants struggled when attempting to retain culturally religious practices and superstitions. In Lan Cao’s Monkey Bridge, Thanh is haunted with Post-Traumatic Stress Disorder from her experiences during the Vietnam War, and this contributes to her fear that she did not uphold her filial duties in Vietnam. Two important ideologies in Southeast Asia, Buddhism and karma preach that a being must be a “worthy person” to enter Nirvana (Welty 291). Constantly plagued and troubled, Thanh feels she can not uphold her cultural daughter duties to her karma in America. This anxiety eventually leads to Thanh’s downfall as she believes the only way to save her own daughter from her negative karma is committing suicide. Yet before Thanh takes her own life, she finally feels tranquil because she can finally experience a closeness to her true home, “And for the first time since our arrival in Virginia, I can almost feel the geometric shape of the shimmering rice fields outside . . . the call of my heart” (Cao 253). Amy Tan’s characters in The Joy Luck Club concern and contemplate with the reverence of traditional Chinese superstitions. Although these characters live in the United States, their hearts still align with their Chinese superstitions. Ying-Ying St. Clair struggles with her life in America. She feels uneasy and believes the United State’s “qi” gives her poor fortune. Her paranoia leads to her suffering with depression “as if she had died and become a living ghost” (Tan
Firstly, the relationship expectations in Chinese customs and traditions were strongly held onto. The daughters of the Chinese family were considered as a shame for the family. The sons of the family were given more honour than the daughters. In addition, some daughters were even discriminated. “If you want a place in this world ... do not be born as a girl child” (Choy 27). The girls from the Chinese family were considered useless. They were always looked down upon in a family; they felt as if the girls cannot provide a family with wealth. Chinese society is throwing away its little girls at an astounding rate. For every 100 girls registered at birth, there are 118 little boys in other words, nearly one seventh of Chinese girl babies are going missing (Baldwin 40). The parents from Chinese family had a preference for boys as they thought; boys could work and provide the family income. Due to Chinese culture preference to having boys, girls often did not have the right to live. In the Chinese ethnicity, the family always obeyed the elder’s decision. When the family was trying to adapt to the new country and they were tryin...
Wild Swans: Three Daughters of China begins with author Jung Chang’s grandmother, who was born in 1909 with the name Yu-fang. In traditional Chinese culture, for any hopes of marriage, the mother must first bind her daughter’s feet. Though a long and painful process, foot binding was considered a beautiful trait in Chinese men’s eyes. By the age of two, Yu-Fang’s feet were bounded and were referred to as “Lotus Feet”. Having one’s feet bounded during this time period, made it difficult for a woman to walk, and spent their life in pain due to the broken arch and constant bending of the toes. Her father, Yang, was determined to have his daughter’s social status...
The four daughters: Waverly, Lena, Rose, and Jing-Mei are all Americans. Even though they absorb some of the traditions of Chinese culture they are raised in America and American ideals and values. This inability to communicate and the clash between cultures create rifts between mothers and daughters. The hardest problem communicating emerges between Suyuan and Jing-Mei. Suyuan is a very strong woman who lost everything she ever had in China: "her mother and father, her family home, her first husband, and two daughters, twin baby girls" (141).
Throughout Amy Tan’s novel, The Joy Luck Club, the reader can see the difficulites in the mother-daughter relationships. The mothers came to America from China hoping to give their daughters better lives than what they had. In China, women were “to be obedient, to honor one’s parents, one’s husband, and to try to please him and his family,” (Chinese-American Women in American Culture). They were not expected to have their own will and to make their own way through life. These mothers did not want this for their children so they thought that in America “nobody [would] say her worth [was] measured by the loudness of her husband’s belch…nobody [would] look down on her…” (3). To represent everything that was hoped for in their daughters, the mothers wanted them to have a “swan- a creature that became more than what was hoped for,” (3). This swan was all of the mothers’ good intentions. However, when they got to America, the swan was taken away and all she had left was one feather.
Most of the conflicts that June and her mother face are based on misunderstandings and negligence concerning each other's feelings and beliefs. June does not understand or even fully know her mother because she does not know about her tragic past and t he pain she still feels from the memory of it. Because Suyuan lost two daughters in China, and her entire family was killed in the war, she leaves this place behind her and places all of her hopes in America and her family there. She wants the very best for her daughter June. Even her name, Suyuan, meaning "long-cherished wish," speaks of this hope for Jing-Mei, meaning "the pure, essential, best quality younger sister." Suyuan tells her daughter June that she can be anything she wants to be, and that she has great talent. At first June is excited and dreams about what she will become: "In all my imaginings, I was filled with a sense that I would soon become perfect. My mother and father would adore me. I would be beyond reproach. I would never feel the need to sulk for anything." (Tan 143) Suyuan pushes June to be successful in many different areas such as dance, academics, trivia, and piano.
In The Joy Luck Club, Suyuan Woo is forced to abandon her twin daughters at the side of the road in a desperate act to give them a chance to live. Throughout her life she is haunted by this memory:
The complexitities of any mother-daughter relationship go much deeper then just their physical features that resemble one another. In Amy Tan’s novel The Joy Luck Club, the stories of eight Chinese women are told. Together this group of women forms four sets of mother and daughter pairs. The trials and triumphs, similarities and differences, of each relationship with their daughter are described, exposing the inner makings of four perfectly matched pairs. Three generations of the Hsu family illustrate how both characteristics and values get passed on through generations, even with the obstacles of different cultures and language.
Although she got pregnant by someone other than her husband they did not look at the good and joyful moments the child could bring. Having a baby can be stressful, especially being that the village was not doing so great. The baby could have brought guilt, anger, depression, and loneliness to the aunt, family, and village lifestyle because having a baby from someone other than your husband was a disgrace to the village, based on the orientalism of women. Society expected the women to do certain things in the village and to behave a particular way. The author suggests that if her aunt got raped and the rapist was not different from her husband by exploiting "The other man was not, after all, much different from her husband. They both gave orders; she followed. ‘If you tell your family, I 'll beat you. I 'll kill you. Be, here again, next week." In her first version of the story, she says her aunt was a rape victim because "women in the old China did not choose with who they had sex with." She vilifies not only the rapist but all the village men because, she asserts, they victimized women as a rule. The Chinese culture erred the aunt because of her keeping silent, but her fear had to constant and inescapable. This made matters worse because the village was very small and the rapist could have been someone who the aunt dealt with on a daily basis. Maxine suggests that "he may have been a vendor