Racial Disparities in the Cuban Revolution

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1. The Cuban Revolution was supposed to install a Marxist paradise, lifting all citizens to the same strata and abolishing traditional separations based on class, gender and race. In this brave new utopia, all bodies, regardless of skin tone, would work together to build a prosperous nation, in which all had an equal stake. In reality, however, the revolution was almost immediately co-opted by what Sawyer describes as the Creole elite. Cuba had had a long history of tense racial relations and despite the massive social and economic upheaval brought on by the revolution, this entrenched racism was not erased by the waving of the red flag, only obscured by it. Long before the revolution of the 50’s, Afro-Cuban veterans of the Cuban War …show more content…

In the beginning of Castro’s tenure, he either avoided the topic of race, or spoke about it only vaguely. While he did make claims that he would address the longstanding institutionalized racism of Cuba, he also used racist propaganda to discredit Batista. Castro walked a thin line between actually addressing racial inequality, and maintaining the status quo. He did make an effort to desegregate neighborhoods and increase access to education, but at the same time, he addressed concerns of white citizens of interracial marriages and race mixing. As Sawyer says, “Castro saw blacks as clients of, rather than participants in, the revolution.” His idea was that Afro-Cubans would receive the bounty that the (white) revolution had bestowed upon them and would be grateful to the extent that they would not “overstep their …show more content…

I would argue that the afros blocos like Ile Aiye and Olodum ar actively working against this philosophy, by placing a priority on claiming an African identity. Attempting to counteract the pervasive idea that white is good and black is bad by redefining beauty as blackness still creates an us vs. them mentality. Personally, I believe that African Americans or Afro Brazilians must be given the space within our societies to find and take ownership of value in their identity before we can move forward together to create the kind of planetary humanism that Pinho is searching

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