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becoming a successful entrepreneur university essay
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Located in Chapel Hill, North Carolina, Jermaine Landon Events (JLE) is an innovative event planning business with a focus on gay and lesbian events in the triangle area. JLE is best known for hosting Stir every Sunday night at the East End Oyster & Martini Bar on Franklin Street. Stir is a high-energy dance party that attracts patrons from all over the triangle. Founded by Jermaine Landon himself in 2006, Mr. Landon shows us that with a little hard work, dedication and networking skills, a successful business can be created using nothing more than a few social media services found on the World Wide Web.
While attending the University of North Carolina at Chapel Hill as a journalism student, Mr. Landon noticed a lack of night life venues catering to students and triangle area residents identifying as Lesbian, Gay, Bisexual, Transsexual and Queer (LGBTQ). “As a self-identified homosexual, it frustrated me that there weren’t any LGBTQ clubs in Chapel Hill. Despite having a large LGBTQ population there was nowhere for us to go out at night and party in an atmosphere that was acceptive; so I decided to do something about it” (Landon). However, as a student, Mr. Landon lacked the financial capital and the time needed to start his own LGBTQ nightclub in Chapel Hill. What was feasible for Mr. Landon, though, were takeover nights at typically straight bars in Chapel Hill. Takeover nights are when a club allows a third party to use their location and services to host themed parties which are atypical to what the club normally offers. This led to the incorporation of Jermaine Landon Events, which would be dedicated to providing LGBTQ club and bar nights for those who identify as LGBTQ and their allies.
Mr. Landon then contacted every ...
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...s is a reality. JLE has been so financially rewarding for Mr. Landon that he has postponed his college degree to focus on the venture fulltime. JLE success is based on fulfilling a need in the market. Mr. Landon identified the lack of LGBTQ nightlife in Chapel Hill and then acted as an intermediary by contacting the gay community he was already involved in and venues interested in increasing their business on off nights. With a few recommended adjustments in the management and planning of JLE, Mr. Landon can have the peace of mind knowing JLE is here to stay and flourish in the triangle area. Given Mr. Landon’s current success record, within the next five years I foresee his plan of having LGBTQ nights on every night of the week as a reality.
Works Cited
McCullough, Valerie. "All-Campus Party a Success". The Herald-Sun. 18 Mar. 2014
http://www.heraldsun.com/
In his work about gay life in New York City, George Chauncey seeks to dispel the various myths about the gay lifestyle before the Civil Rights era of the 60’s. He distills the misconceptions into three major myths: “…isolation, invisibility, and internalization” (Chauncey 1994, 2). He believes a certain image has taken in the public mind where gays did not openly exist until the 60’s, and that professional historians have largely ignored this era of sexual history. He posits such ideas are simply counterfactual. Using the city of New York, a metropolitan landscape where many types of people confluence together, he details a thriving gay community. Certainly it is a community by Chauncey’s reckoning; he shows gay men had a large network of bar, clubs, and various other cultural venues where not only gay men intermingled the larger public did as well. This dispels the first two principle myths that gay men were isolated internally from other gay men or invisible to the populace. As to the internalization of gay men, they were not by any degree self-loathing. In fact, Chauncey shows examples of gay pride such a drag queen arrested and detained in police car in a photo with a big smile (Chauncey 1994, 330). Using a series of personal interviews, primary archival material from city repositories, articles, police reports, and private watchdog groups, Chauncey details with a preponderance of evidence the existence of a gay culture in New York City, while at the same time using secondary scholarship to give context to larger events like the Depression and thereby tie changes to the gay community to larger changes in the society.
The media considers the1969 Stonewall Riots in New York City the spark of the modern gay rights movement. This occurred after the police raided the Stonewall bar, a popular gay bar in Manhattan’s Greenwich Village. Allyn argues that the new energy and militancy generated by the riot played a crucial role in creating the gay liberation movement. Arguably, the Stonewall Riots have come to resemble the pivotal moment in gay rights history largely because it provided ways for the gay community to resist the social norms. In fact, the riots increased public awareness of gay rights activism (Allyn 157). Gay life after the Stonewall riots, however, was just as varied and complex as it was before. In the following era, ho...
In the topic of successful entrepreneurship, L.L. Bean would definitely be one of the top examples that it was one of the largest mail-order companies in the area of outdoor equipment in history. From the start in 1912 with a borrowed $400 and only one product offered in the United States, the business had grown to sell more than…
Surprisingly, Howard documents male same-sex sexualities in places where many may least expect to find them. Howard begins his book by challenging the urban, progressive, and identity-based writings that have dominated the delivery of gay history by focusing in the queer worlds of rural and small town Mississippians. Howard breaks the book down into two parts. Part one is perhaps best viewed as a set of contexts out of which develop, in part two, a series of changes (Howard, 2001). Through oral history, Howard details stories of queer male life in Mississippi. Important locations for gays are explored, such as homes, churches, schools, colleges, and work places. Howard also succeeds in explaining how the gay community in Mississippi ‘circulated’ and ‘congregated’ in queer sites in cities, towns, bars, and roads (Howard, 2001). Infamous cases in queer society of the time are also explored during the book. Howard explains in detail a 1955 murder of an interior decorator, an arrest of an African American civil rights activist in 1962, a 1963 arrest of a Euro-American civil rights activist, and a 1965 arrest of a local symphony conductor to trace shifts in sexual and gender norms and crackdowns on queers in the midst of the civil rights movement (Howard, 2001). Literature and the arts in the gay community is also explained. Gays in Mississippi
The Stonewall riots opened the doors to the rise and fall of numerous different homosexual actions groups. The differences in the groups were like night and day and the theories behind them changed with the times. In the 1990’s a group made its debut by coming out strong and forceful. Their handbook stated, “We need you. Because we are not waiting for the rapture. We are the apocalypse.” This became part of a dyke manifesto. A manifesto that changed lesbian views, a manifesto that brought with it a ‘fierce lesbian movement’, it brought confrontation to lesbian politics. They proudly announce their slogan “We are the Lesbian Avengers and We Recruit!”
This club emulates hip hop culture because it is a typical scene from hip hop videos where the settings take place in an upscale club, where people can drink and party, privately, protected by the club’s exclusiveness, where many of the guests dress to impress each other, as the dress code directly states. Partying and the club seen is a prominent part of hip hop culture because this culture originally began with backyard and street parties, similar to the ones that take place at the 40/40 lounge . In these club settings, historically and presently, “pressures to sexualized interaction with other young people on the hip hop dance floor may well be present in the interpretations that young people of the visual imagery of the people dancing in the club, of hip hop music videos and their lyrics,” a stereotypical image that many artists and hip hop enthusiasts seek to maintain and participate in” (Munoz-Laboy &Weinstein & Parker, 2007, pg.
Eisner, D. (1999). Homophobia and the Demise of Multicultural Community: Strategies for Change in the Community College. Retrieved January 2014, from 1998 MLA convention in San Francisco, California: http://www.adfl.org/bulletin/V31N1/311054.htm
The persecution of homosexuals during this age of McCarthy proved exactly how vulnerable they were to attack and discrimination. Out of those persecutions came some of the first organized “gay rights” groups, known as Homophile organizations, the first two being the Mattachine Society and the Daughters of Bilibis (who focused their efforts on Lesbian rights). Founded in 1950 by Harry Hay, the...
Empowers LGBTIQ young people by providing presentations, workshops to equip the community with skills and knowledge of maintaining mental health and peer relations.
Like the gay and lesbian publications from cities such as Boston and New York, Kansas City’s main publications became records of the changes within the gay and lesbian populous as well as its relationship with the general Kansas City community. Without the support of mainstream news networks or other local allies, the publishers of these newsletters and magazines connected local gay residents and formed a strong alliance of gay and lesbian Kansas Citians. These periodicals consisted of newsletters from the local organizations the Women’s Liberation Union, the Gay People’s Union, and Gay Community Services as well as local magazines Kansas City Coming Out, Spectrum, and Calendar. The advertisements, design, layout, and content of these six periodicals reflect changes in Kansas City’s gay and lesbian demographic throughout the 1970s, and when examined chronologically they tell a story of the changes which occurred within Kansas City’s gay and lesbian community. During this time, the city’s gay and lesbian residents became an active sub-culture which demanded its own advanced form of communication that reflected changes in alternative media across the United
NC State published a flyer of events scheduled for Gay History Month. Event consisted of workshops for students and faculty, a network luncheon, celebrate National Coming Out Day, and a free screening of the documentary Al Nisa: Black Muslim Women in Atlanta’s Gay Mecca, followed by a discussion with the film’s director. Not every event was open to the public, most where specifically for faculty and students of NC State. I selected to attend the Forgotten Queer History Lecture, conducted in the Talley Student Union, on October 6, 2015.
In the documentary “Call of the Entrepreneur,” three successful entrepreneurs, Brad Morgan, Frank Hanna, and Jimmy Lai, are presented to explain their views on entrepreneurship and in turn leadership. Brad Morgan is the owner of a million dollar dairy and compost company, Frank Hanna is a merchant banker in New York City, and Jimmy Lai is the founder of Giordano department stores and Next Media. A central theme of the documentary is how each of these businessmen displays the characteristics of persistence, patience, and perseverance to overcome frustrating obstacles and become successful. The film defines entrepreneurship and explains how the entrepreneur responds positively to consumer demands and is able to organize and direct others toward a goal only the entrepreneur can see. The film shows that though some entrepreneurs are driven by greed and some are not, the ones that are successful are answering the needs of consumers.
In the United States, approximately one in eight adults are self-employed. In their minds exists a one common dream. This is the entrepreneurial dream of self-employment. It is the freedom to start, grow, and cash in a new business. Most of the extravagant millionaires of today build up their wealth in this way. An entrepreneur is someone who has the ability to build and develop his own business. In today's fast paced world of business, many people chose to work for themselves. A career as an entrepreneur is a risky, yet personally rewarding endeavor.
Friday afternoon Mike Webster called me out of the blue and simply implored that I accompany him at Blue Lounge’s happy hour. I obliged, for I had no plans for that night, not for lack of alternatives, but for a recent lack of enthusiasm for the usual frivolity of LA’s nightlife. Mike sounded so determined over the phone, which was wholly unlike the Mike I knew from University, that I simply had to take his invitation seriously.
Business involved by two or more members of the family and is owned within the family is the simplest way to define family business. In this type of business the positions in the company is filled according the family blood. The founder of the business is usually the skull of the company, the rest of the positions are taken place by the family member which are usually higher positions where else other positions are filled by non family members.