Lars von Trier’s Nymphomaniac (2013) sparked controversy even before its stateside release during a matinee screening of Disney’s Frozen (Buck/Lee, 2013) in Tampa, Florida. The usual routine began as the projectionist prepared to screen the film: the lights of the cinema began to dim, the projection screen turned black, and the usual filler of cartoons and trailers started rolling. And then something unusual happened. According to one unsuspecting grandmother, “They put in the filler, it looked like Steamboat Willie, the old Mickey Mouse cartoon, and then all of a sudden it goes into this other scene” (Guardian, “Nymphomaniac Trailer”). This “other scene” was the red-band teaser for Nymphomaniac, described by Julie Miller of Vanity Fair as “the most graphic movie preview of all time—thanks in part to visuals of former child star Shia LaBeouf nude and engaged in multiple sexual activities” (Vanity Fair, “Explicit Sex Film”). Miller’s description of the trailer, however, is mostly incorrect. Very little do we see of LaBeouf’s character in the red-band trailer, neither “nude” nor engaged in the act of sex. Instead we catch various clips of Young Joe, performed by Stacy Martin, who is at one point seen fully nude and whose vagina is superimposed against the film’s title (stylized as NYMPH()MANIAC) at the start of the teaser. Despite his intentions in line with the Puzzy Power movement, von Trier’s male gaze complicates his presentation of female sexuality in Nymphomaniac. The logic behind the metanarrative of the film suggests that Joe’s (Charlotte Gainsbourg) salvation is ultimately afforded by male characters, most explicitly through Seligman (Stellan Skarsgård), Jerôme (Shia LaBeouf), and “K” (Jamie Bell). Although Nymphomaniac ask... ... middle of paper ... ... with the understanding that “women like watching erotic or pornographic films if the presentation turns them on rather than off” (“Puzzy Power Manifesto”). Nymphomaniac is not a porn flick, nor is it affiliated with the Puzzy Power movement, but I would argue that von Trier’s participation as the producer of all three Puzzy Power films served as inspiration for Nymphomaniac. In particular, it shares similarities with All About Anna (Nielson, 2005), a Puzzy Power film that also focuses on a woman’s coming to grips with her sexuality within a metanarrative divided into a sequence of chronological chapters. Of the three Puzzy Power films released from 1998 to 2005, Anne G. Sabo commends Pink Prison (Lynghøft, 1999) for fulfilling the guidelines of the manifesto, both with respect “to cinematic quality and to upholding a progressive sexual-political commitment” (57).
In Visual Pleasure and Narrative Cinema, Mulvey states that, “Traditionally, the woman displayed has functioned on two levels: as erotic object for the characters within the screen story, and as erotic object for the spectator within the auditorium, with a shifting tension between the looks on either side of the screen.” (Mulvey 40). A woman’s role in the narrative is bound to her sexuality or the way she
Sex and Gender was the subject of the two movies Dreamworlds 3 and Further Off The Straight & Narrow. In Dreamworlds 3 Sex is portrayed as a status of life and happiness in the media. This media displays people as objects that can be manipulated for sexual pleasure. As the media is populated with sex it tiptoes around gender, specifically that of gays or lesbians. The film Further Off The Straight & Narrow emphasized the movement through media gay and lesbian topics. This text analyzes iconic television programs and how they reflect the societal stance during that time. As a member of a generation that has had the topic of these issues prominent I believe they are important but are banal. In this reflection I will be responding to two questions, what would woman driven Dreamworlds look like? And Do you agree with the statement that if you are not on television you don’t exist?
Despite initial criticism at the time of release, Paul Verhoeven’s erotic drama, Showgirls (1995), has become a camp classic that challenges notions of identity and sexuality. The film traces Nomi Malone’s challenging journey from a stripper to a showgirl where she experiences the brutal and sexist economy of Las Vegas. Verhoeven (1995) uses the relationship between Nomi, Cristal and Zack to explore Sedgwick’s (1985, pp.23) concept of the erotic triangle. This is where the bond between two men seeking the attention of a women are usually more potent than “the bond that links either of the rivals to the beloved” (Sedgwick, 1985 pp.21). However, this traditional representation of erotic triangle can be altered by the friendship between women.
The peeling away of the honey-glazed aesthetic of Sirkian Melodrama to thoroughly examine the true core beneath is the task. Douglas Sirk’s films are expressive and suggestive in their examination of female sexual and emotional relationships. It must be considered what exactly a melodrama is and what type of audience the genre demands. Known worldwide to be part of a female cultural domain, the genre deals with the woman’s film from the early 30’s right up until the Sirkian territory of the 1950’s and 60’s. A central theme found in the genre is the symbolic place of a ‘woman’ and the maternal in melodrama in relation to the changing position of women in society. The term melodrama originates from the early 19th-century French word melodrama. The word is derived from Greek 'melos', referring to music, and French 'drame', referring to drama. Melodrama generally refers to a dramatic work that exaggerates plot and characters in an attempt to appeal to the emotions of its audience, it is for this reason that Douglas Sirk’s films are of vital importance. Constructed as a Brechtian director...
For several years now, Disney seems to be determined not to offend anyone in order to keep its audience; indeed we are confronted with animation films full of compromises; they are not as degrading for women as Snow-White and the Seven Dwarves (1937), but they are nonetheless still filled with clichés. Films such as The Princess and The Frog (2009), Tangled (2010), Wreck-it Ralph (2012), have in common the sense of being progressive and however we can notice the resurgence of harmful gendered stereotypes on the subjects of the social scale, women’s role in society, or the status quo. Frozen comes in and turns out to be no exception. Though it includes several encouraging and gratifying elements, it contributes insidiously to spread numerous
American commercial cinema currently fuels many aspects of society. In the twenty-first century it has become available, active force in the perception of gender relations in the United States. In the earlier part of this century filmmakers, as well as the public, did not necessarily view the female“media image” as an infrastructure of sex inequality. Today, contemporary audiences and critics have become preoccupied with the role the cinema plays in shaping social values, institutions, and attitudes. American cinema has become narrowly focused on images of violent women, female sexuality, the portrayal of the “weaker sex” and subversively portraying women negatively in film. “Double Indemnity can be read in two ways. It is either a misogynist film about a terrifying, destroying woman, or it is a film that liberates the female character from the restrictive and oppressed melodramatic situation that render her helpless” (Kolker 124). There are arguably two extreme portrayals of the character of Phyllis Dietrichson in Double Indemnity; neither one is an accurate or fare portrayal.
In the French film 8 Femmes, François Ozon, the director, guides a play from the 1950’s that focuses on a lively family that have deep secrets that all intertwine. In this musical mystery, comedy film, a murder has happened and each woman has their own motives for wanting to kill the man in the home. Yet, Ozon’s storyline is not the main focus of the film. The film follows each of the women which show the themes of betrayal, secrets, and most importantly sexuality. Sexuality is a main theme in many of François Ozon films that he directs. Sexuality in the cinema can be seen in many of his films because it affects Ozon personally.
Finally, I will examine the critical and cultural reception of the film in comparison to that of its male counterpart: ‘American Pie’ (Weitz and Weitz, 1999). Through this textual analysis I will not only desensitize the notion of female sexuality, but also question its ultimate underrepresentation in media in order to prove that female sexual desire is part of growing
Film scholar and gender theorist Linda Williams begins her article “Film Bodies: Genre, Gender and Excess,” with an anecdote about a dispute between herself and her son, regarding what is considered “gross,” (727) in films. It is this anecdote that invites her readers to understand the motivations and implications of films that fall under the category of “body” genre, namely, horror films, melodramas, (henceforth referred to as “weepies”) and pornography. Williams explains that, in regards to excess, the constant attempts at “determining where to draw the line,” (727) has inspired her and other theorists alike to question the inspirations, motivations, and implications of these “body genre” films. After her own research and consideration, Williams explains that she believes there is “value in thinking about the form, function, and system of seemingly gratuitous excesses in these three genres,” (728) and she will attempt to prove that these films are excessive on purpose, in order to inspire a collective physical effect on the audience that cannot be experienced when watching other genres.
...ea. "Film and Mental Illness: Fetishisation, Romanticism or Misinterpretation?"Diorama. Diorama, 13 Mar. 2013. Web. 05 Mar. 2014.
‘Lad flicks’ or ‘lad movies’ is a type of film genre that emerged in the late 1990s. They are defined as a “‘hybrid of “buddy movies”, romantic comedies and “chick flicks”, which centre on the trials and tribulations of a young man as he grows up to become a ‘real man’. ‘Lad flicks’ respond in part to the much-debated ‘crisis in masculinity’” (Benjamin A. Brabon 116). This genre of film explored what it meant to be a ‘real man’ in the twentieth century and in order to do so, they would have to grow up and leave their juvenile ways behind to enter the heterosexual world. Gender relations in ‘lad flicks’ portray masculinity as a troubled, anxious cultural category hiding behind a humorous façade and also rely greatly on a knowing gaze and irony. The two ‘lad flicks’ that will be analyzed are The 40-Year-Old Virgin (Judd Apatow 2005) and Role Models (David Wain 2008).
For the purpose of this study, I will critically examine the representation of homosexuality in Hollywood cinema. I will specifically analyse films from the early 90’s to mid 2000’s from ‘Philadelphia’ to ‘Brokeback Mountain’. This dissertation will argue that over the space of 12 years homosexuality has become an acceptable part of cinema. I will look at early Hollywood’s representation of homosexuality depicting how aesthetically so much has changed. The current paper will predominantly focus on the two films ‘Philadelphia’ and ‘Brokeback Mountain’, by critically analysing the aesthetic differences between each film as well as their overall importance to gay culture.
Laura Kipnis has described pornography as “an archive of data about...our history as a culture”. Therefore if, she described it as such, what can it tell us about the sexual history of the 20th century? Examining the history of the forms of archive from pornographic playing cards to blu-ray discs and the internet, this shows the ever changing form of how as a society we view pornography. From the forms of archive come the social implications of pornography. This will be examined through the 1986 Meese Commission in the United States of America into the pornographic industry. Finally, this exposition will also examine the differing views of Gay and Straight pornography and the changes that have taken over the 20th century. Overall, the 20th century was a fundamental shift in sexual attitudes towards pornography.
Rendering Cinema as visual equipment being perfected to satisfy and provoke male desires. (Smelik, 1999)
Feminist theory was derived from the social movement of feminism where political women fight for the right of females in general and argue in depth about the unequality we face today. In the aspect of cinema, feminists notice the fictitious representations of females and also, machismo. In 1974, a book written by Molly Haskell "From Reverence to Rape: The treatment of Women in Movies" argues about how women almost always play only passive roles while men are always awarded with active, heroic roles. Moreover, how women are portrayed in movies are very important as it plays a big role to the audience on how to look at a woman and how to treat her in real life due to the illusionism that cinema offers. These images of women created in the cinema shapes what an ideal woman is. This can be further explained through an article 'Visual Pleasure and Narrative Cinema' written by a feminist named Laura Mulvey in 1975. She uses psychoanalysis theories by Sigmund Freud to analyze 'Scopophilia' which is the desire to see. This explains how the audience is hooked to the screen when a sexy woman is present. In a bigger picture, where Scopophilia derives from, 'Voyeurism' is also known as feeling visual pleasure when looking at another. Narcissism on the other hand means identifying one's self with the role played. It is not hard to notice that in classical cinema, men often play the active role while the women are always the object of desire for the male leads, displayed as a sexual object and frequently the damsels in distress. Therefore, the obvious imbalance of power in classical cinema shows how men are accountable to moving the narratives along. Subconsciously, narcissism occurs in the audience as they ...