Stories and a White Man: An Open Letter to My Navaho Students
Some of your Elders encourage you to leave the university and return to the reservation. They tell you that the university is not for you. I respect your Elders because I understand that they wish the best for you, but I cannot agree with them. Come here. Let's share a place together, here on this page, as real as Second Mesa where the wind makes its own stories and all of us must listen to the language of Crow in order to find our way home. Right now let's share a place where we wait trustingly and where storytellers are never victims because they have their stories to protect them. Let our moment together be a home of stories, and let us agree to live in a world where such a place as this one exists.
My Uncle Mace was Native American. I'm not sure what nation he came from, but I understand it was one of those "civilized" tribes because unlike the Apache they did not tell jokes that ended with "White men are stupid." So White men called them "civilized."
Uncle Mace told me stories. He would start with, "Now, everything I tell you is true." Then he would tell me something confusing and crazy and wonderful, something about bears or ants or giants. Some of his favorite stories were about a race of great ones who were men but did things men could not do. Anyway, I believed they were true stories, and I have to admit that I probably still do. There's a place in me where Uncle Mace still lives.
My great grandfather used to take me along when he went to visit sick animals. He was a homemade veterinarian, and the farmers loved him because they never got around to paying him. His specialty was to cure bloated cattle. He would walk up beside the animal and stick a knife into its belly. Anyway, he always drank whisky as we drove along, and he always made up songs. He had a voice filtered through gravel and tar, but the songs were stories, and I believed them like the stories of my Uncle Mace. One song went something like this:
When I was a young man
I had long green pants.
I wore them all day
but they were full of ants.
Sometimes at night I would wonder how he was able to get along with his green-ant pants.
It is impossible for anyone to survive a horrible event in their life without a relationship to have to keep them alive. The connection and emotional bond between the person suffering and the other is sometimes all they need to survive. On the other hand, not having anyone to believe in can make death appear easier than life allowing the person to give up instead of fighting for survival. In The Book of Negroes by Lawrence Hill, Aminata Diallo survives her course through slavery by remembering her family and the friends that she makes. Aminata is taught by her mother, Sira to deliver babies in the villages of her homeland. This skill proves to be very valuable to Aminata as it helps her deliver her friends babies and create a source of income. Aminata’s father taught Aminata to write small words in the dirt when she was small. Throughout the rest of the novel, Aminata carries this love for learning new things to the places that she travels and it inspires her to accept the opportunities given to her to learn how to write, read maps, and perform accounting duties. Early in the novel Aminata meets Chekura and they establish a strong relationship. Eventually they get married but they are separated numerous times after. Aminata continuously remembers and holds onto her times with Chekura amidst all of her troubles. CHILDREN. The only reason why Aminata Diallo does not die during her journey into and out of slavery is because she believes strongly in her parents, husband and children; therefore proving that people survive hardships only when they have relationships in which to believe.
Lindley, P., Pestano, C. R., & Gargiulo, K. (2009). Comparison of postoperative pain management using two patient-controlled analgesia methods: Nursing perspective. Journal of Advanced Nursing, 65(7), 1370-1380. doi: 10.1111/j.1365-2648.2009.04991.x
William, Shakespeare Twelfth Night. The Norton Anthology of English Literature, Volume B. Ed. Stephen Greenblatt. New York: W. W. Norton & Co., 2006. 1079-1139.
As a European immigrant in the USA, I have encountered many new cultural phenomena in the last 4 _ years that have challenged me to perceive who I am differently. This experience has been even more polarized by the fact that I have lived most of that time in Los Angeles, a melting pot to be reckoned with. Coming to America, I expected these adaptations to my Irish self but the intensity of becoming cognizant of my label of 'whiteness' has mocked the limitations of my anticipations.
White privilege is a term used to refer to societal privileges granted to people identified as white in western countries. These privileges are beyond what is experienced by non-white or people of color living under the same economic, political and social environments. These privileges could be obvious or less obvious that white people may not realize they have. These include cultural affirmations of one 's own worth, presumed greater social status, and the freedom to move, buy, work, play, and speak freely (McIntosh, 1990). The effects of these privileges can also be seen in personal, educational and professional contexts. In both Tim Wise’s, ‘White Like Me: Reflections on Race from a Privileged Son’ and Ta-Nehisi
Based on his character personality, Ted is not like a typical guy who would let girls chase after him, who doesn’t commit about the long-term relationship, and who’s ‘flexible’ in the relationship. Instead, he’s the one who chase after girls, who really cares about the long-term relationship, and enthusiastic to find the ‘right one.’ Therefore his character leans more as if he holds a female character.
"William Shakespeare, William. "Twelfth Night." Norton's Anthology of English Literature. Ed. Stephen Greenblatt. New York City: W.W. Norton & Co., 2010.
Racism was everywhere and it wasn’t just the adults who saw it, or felt it, but young children as well. I thought everyone was created equal. That we weren't all that different. That no one was judged. I thought I was right, but I realize I couldn't have been more wrong. I was born the daughter of Presbyterian missionaries. My parents had named me Pearl Sydenstricker Buck and I spent virtually half my life in China.
Around the world there are groups of people who refer to themselves, or we refer them, as indigenous people. Indigenous people are “originating in and characteristics of a particular region or country; native.” (Dictionary.com) Sometimes they are referred to as Native Americans. One tribe that has been around for many years is the Chippewa tribe there are approximately 150 tribes or bands. They call themselves the “first man” or the “original” man, also known as Anishinabe, in the Chippewa language. The Chippewa tribe originated in North America, mainly in the United States, however, over time they have ended up in parts of Canada as well as the United States.
Barton, Anne. Introduction to Twelfth Night. The Riverside Shakespeare. Boston: Houghton Mifflin Company, 1974. 403-407.
Love is a powerful emotion, capable of turning reasonable people into fools. Out of love, ridiculous emotions arise, like jealousy and desperation. Love can shield us from the truth, narrowing a perspective to solely what the lover wants to see. Though beautiful and inspiring when requited, a love unreturned can be devastating and maddening. In his play, A Midsummer Night’s Dream, William Shakespeare comically explores the flaws and suffering of lovers. Four young Athenians: Demetrius, Lysander, Hermia, and Helena, are confronted by love’s challenge, one that becomes increasingly difficult with the interference of the fairy world. Through specific word choice and word order, a struggle between lovers is revealed throughout the play. In A Midsummer Night’s Dream, Shakespeare uses descriptive diction to emphasize the impact love has on reality and one’s own rationality, and how society’s desperate pursuit to find love can turn even strong individuals into fools.
Shakespeare, William. Twelfth Night, Or, What You Will. Ed. Barbara A. Mowat and Paul Werstine. New York: Simon & Schuster Paperbacks, 2009. Print.
In the “White Man’s Burden”, Rudyard Kipling claims that it is the duty or burden of the white men to civilize the non-whites, to educate them and to religiously lift them (lecture notes, 2/8). Kipling is specifically talking about the colonized non-whites (lecture notes, 2/8). The idea that the newly colonized non-whites were lacking and needing help from a greater society was common among American whites at this time (lecture notes, 2/8). Rudyard uses the whites’ public feelings towards the issue and writes “The White Man’s Burden” in an attempt to move the whites to help the non-whites because he thinks it is a very beneficial movement for the U.S.
...der also sees that Oedipa is appearing to have an identity crisis, but eventually evolves into a postmodern heroine. By the end of the novel, she no longer reliant on others, including her husband and psychiatrist, but becomes independent, all characteristics of the postmodern era literature.
Pharmacology is a vital component in the perioperative practice. Medication use is monitored closely during the perioperative period. Preoperatively, there are certain drugs that must be discontinued prior to a surgery as they increase surgical risk, including anticoagulants, tranquillisers, corticosteroids and diuretics (Laws, 2010b). In fact, these drugs can increase the risk of respiratory depression, infection, fluid and electrolyte imbalance and increased risk of bleeding (Hamlin, 2010). Open communication is important in obtaining a medication history, and in identifying the drugs taken prior to the surgery. If any of these medications has be...