The Promise Trap 28 September 1999 A common complaint about politicians--so common it's a stereotype--is that they break their promises. Audiences hear one thing, the politician seems to do another, and then the complaining begins. This scenario could be the result of miscommunication on the part of the politician or misinterpretation on the part of the audience. But the reality is more complex. Politicians do make promises, although they rarely use the word as the verb and themselves as the subject of the sentence. And audiences do hear promises being made and have a right to expect action if the concept of a promise still creates a bond, or a contract, between the one who promises and the one promised. Listen carefully, and you will hear the politicians running for the various presidential nominations making promises. Often, they will sound/read something like this promise from a recent speech by Steve Forbes: "Under my plan, that money is your money. If you die prematurely, you can leave it to your spouse, to your children, to your grandchildren - tax-free and untouched by the politicians. That's the moral thing to do, and that's the promise of a Forbes Administration." Here Forbes is talking about a plan to create more wealth for retirement. As the quote clearly states, this money would pass from generation to generation tax free. The pronoun "that" at the beginning of the first independent clause of the third sentence refers to the situation of the money passing on tax free--so this passing is the "moral" thing to do. The second "that" in the second independent clause is a tricky because it could refer to the same situation as the first clause, or it could refer a general moral situation that Forbes hopes t... ... middle of paper ... ...ow going in that, in most cases, they cannot deliver specific promises. Yet they promise anyway in roundabout ways meant to create the contract in the minds of the audience while leaving an out when the "unhappy" outcome happens. Austin is clear about what he thinks of situations such as these. As he says: "'I promise' entails 'I ought'...to say 'I promise' but not to perform the act is parallel to saying both 'it is' and 'it is not.' Just as the purpose of assertion is defeated by an internal contradiction, the purpose of a contract is defeated if we say 'I promise and I ought not'" (51). Black is white. Night is day. Welcome to doublespeak. Works Cited Austin, J. L. How to Do Things With Words. Urmson, J. O. and Marina Sbisa, eds. Harvard UP, Cambridge, MA: 1975. DiClerico, Robert E. The American President. Prentice Hall, Englewood Cliffs, NJ: 1995.
rules and laws. There are laws against smoking in public places, there are laws against playing ball hockey on the street, and there are even laws about standing in front of a store or an establishment for too long. These laws are severely enforced. Breaking any of these laws can result in fines of up to $2000. Said laws have not been around nearly as long as the Golden Rule has, but in today’s society they seem to be more important than the number one rule most religions believe in. “Do to others as
twenty-somethings who have nothing better to do than practice their art, and carry it out against those who dare to question their authority. They strike fear into their oppressors with phrases like “Expect us”, and never fail to follow through on their promises. But outside the malicious perception of the group, Anonymous represents a complex virtual society focused on
Discontent Expressed through Blues, Jazz, Reggae, and Hip-hop In cultures all over the world, music can be seen encompassing many aspects of life for many individuals. It is a form of mass communication that"speaks directly to society as a cultural form", and often reflects a collection and pattern of personal experiences (King 19). Music is so influential because it communicates on three different levels: the physical, emotional, and cognitive. Not only does it operate in a nondiscursive way, by
cults are brainwashed into doing things they wouldn't normally do in their right state of mind. Cult leaders used various ways of molding a follower's mind and brainwashing them to do things for them. Some cult leaders used punishments as a way of breaking the follower's that were resistant to their demands. Others used and perfected the art of persuasion. Either way, the mind of their followers or 'family' are in total control of the leader. Works Cited Bugliosi, Vincent, with Curt Gentry. Helter