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St lucys home for girls raised by wolves summary
St. Lucy’s home for girls raised by wolves
St. Lucy’s home for girls raised by wolves
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Whether one would like to admit it or not, change is a difficult and not to mention uncomfortable experience which we all must endure at one point in our lives. A concept that everyone must understand is that change does not occur immediately, for it happens overtime. It is necessary for time to pass in order for a change to occur, be it days, weeks, months, or even years. The main character, who is also the narrator of “St. Lucy’s Home for Girls Raised by Wolves”, realizing that “things felt less foreign in the dark” (Russell 225), knows that she will be subject to change very soon. The author makes it evident to readers that the narrator is in a brand new environment as the story begins. This strange short story about girls raised by wolves being trained by nuns to be more human in character is a symbol for immigration, as the girls are forced to make major changes in their lives in order to fit in with their new environment and adapt to a new culture. A language barrier is a major disadvantage to those who are foreign to a particular place or culture. The variances of languages can make it even more difficult for people to adapt to new cultures and environments. The girls raised by wolves in this story face this obstacle as soon as they move from an environment of wild animals to an environment of civilized human beings. In “St. Lucy’s Home for Girls Raised by Wolves”, the girls are forced to learn the human language since they only know how to speak “the Wolf”. The narrator, whose English name is Claudette, describes how “we [the girls] were all uncomfortable and between languages.” (Russell 229). According to the narrator, “it took me [her] a long time to say anything; first I [she] had to translate it in my [her] head from... ... middle of paper ... ...nment. In Stage 2, the girls realize that must put forth a great effort to adjust to the new surroundings and culture, which causes some to feel alone, uncomfortable, and even depressed. Stage 3 is when the girls start to wonder why people in this new culture live the way do and may believe that their own culture is far better than the new one. The girls become more comfortable in their new environment at last in Stage 4, as they understand it better. Finally, the girls find it simple to be able to be a part of both cultures in Stage 5. All of these stages in the story represent some of the different phases in an immigrant’s life. By writing “St. Lucy’s Home for Girls Raised by Wolves”, the author, Karen Russell, puts the readers in perspective of immigrants, helping them to further understand and comprehend how challenging life can be when moving to a new place.
In Karen Russell’s short story St. Lucy’s Home for Girls Raised by Wolves, Karen uses evidence to show whether or not Claudette has conformed to humanity.
“Se Habla Español,” is written by a Latin author, Tanya Barrientos; and Amy Tan, a Chinese author, wrote “Mother Tongue”. In both literate narratives the authors write about their experiences with language and how it impacted their lives. In This essay we will be discussing the similarities as well as the differences in the stories and the authors of “Se Habla Español” and “Mother Tongue”. We will discuss how both authors use a play on words in their titles, how language has impacted their lives, how struggling with language has made them feel emotionally, and how both authors dealt with these issues.
“Standard English was imposed on children of immigrant parents, then the children were separated from native English speakers, then the children were labeled “inferior” and “ignorant” (Hughes 70) because they could not speak Standard English. In addition to feeling inferior about their second language skills, these students also felt inadequate in regard to speaking their own mother tongues” (qtd in Kanae)
Human; relating to or having characteristics of a person(Merriam-Webster). A human is truly just a soul combined with characteristics of other people, and this is proven by Jenna Fox; the main character in The Adoration of Jenna Fox by Mary Pearson. After finding out what her body is made up of, Jenna along with other characters think she is not human. Despite this Jenna Fox has always had the key elements it takes to be a human been. Jenna for one has a past and memories that make up her life even after the accident. More importantly it is unfair to call her a “monster” when she shows characteristics similar to that of other humans. Needless to say, Jenna just as any other human isn’t perfect, and she later learns that in order to be one hundred percent human she must have the same chances of succeeding in life as any other human would. Jenna Fox is human because she has a soul regardless of her differences.
In Karen Russell’s short story St. Lucy’s Home for Girls Raised by Wolves Claudette, the main character, and other teenagers are being raised in a home where they learn how to adapt to human society. Some girls accomplish this task while other girls fail. The wolf girl Claudette truly is conformed and successfully adapts to human society. Claudette proves this by her relationship with her other sisters along with her relationship with herself.
Language is an important part of who we are. It influences the way we think and behave on a great scale. However, sometimes it is forced upon us to go in different directions just so we can physically and mentally feel as if we belong to the society in which we live in. Just as we see in Amy Tan’s “Mother Tongue” and Richard Rodriguez’s “A Memoir of a Bilingual Childhood”, both authors faced some challenges along the way by coping with two different languages, while still trying to achieve the social position which they desired.
In the book The Descent of Alette by Alice Notley, the book is a twist to what readers would expect. In the story, a girl name Alette is chosen for a certain mission and she goes in not knowing what to expect. Alette goes on these journey and face with challenges that she must overcome, but it is more about the destination then than the journey itself. One of the important theme throughout the book is transformation.
“From Lieutenant Nun,” a memoir written by doña Catalina de Erauso, tells an intriguing story of a young Spanish female and her advantageous journey through Spain and the New World. Her family intends for her to become a nun but, that is not the life she seeks for herself. Therefore, she breaks away from the convent in hopes of finding somewhere to make her fortune by passing as a male. Catalina’s story is noteworthy because it gives readers another perspective of exploration focusing on self-discovery during the seventeenth century emphasizing how passing as a male is the only thing that secured her ability to explore. In the memoir, Catalina repeatedly reminisces about clothing and, whether she consciously or unconsciously does so, she allows the reader to see that this is an important aspect of her exploration. Throughout Catalina’s journey, clothing plays an increasingly important role not only in her travels but, also her personal life because it symbolized ones status, role, gender and privileges.
One mark of great storytelling is the portrayal of characters’ development or metamorphose throughout the plot. All great literary characters gradually transform, for better or for worse, as their journey progresses. Sandra Cisneros’ novella, The House on Mango Street, centers around Esperanza Cordero, a young girl living in a poverty stricken area of Chicago. The story follows Esperanza’s thoughts through several vignettes, showing her maturation from adolescence to early adulthood. Through the change in tone and juxtaposing vignettes, Cisneros shows how maturity is derived from the loss of innocence and the gaining of knowledge.
Lucy’s Home for Girls Raised by Wolves.” The story is about a group of girls that are raised by a family of wolves. They have lived in caves all their lives and do not know how to behave and interact like humans. They had no authority in the cave and were treated as a pack. There was no compromising or respect because everyone was treated equally. With this being said they are sent away to St. Lucy’s church, and the girls are taught how to adapt to a new environment. The girls are unsure how to act in the new environment, “It was impossible to make the blank, chilly bedroom feels like home. In the beginning we drank gallons of bathwater as part of a collaborative effort to mark our territory… we couldn’t mark our scent here it made us feel invisible” (Russell 270). The transformation is tough as they learn to become more “civilized” in society and abandon their old habits and family values. The setting helps to display how different the girls acted before they got moved to the church. The cave was their home and that’s all they knew. They were unaware of the outside world and who they truly
The busy season for the shop she was working on came and the owner of the shop kept demanding for what we call overtime. She got fired after she said, “I only want to go home. I only want the evening to myself!.” Yezierska was regretful and bitter about what happened because she ended up in cold and hunger. After a while she became a trained worker and acquired a better shelter. An English class for foreigners began in the factory she was working for. She went to the teacher for advice in how to find what she wanted to do. The teacher advised her to join the Women’s Association, where a group of American women helps people find themselves. One of the women in the social club hit her with the reality that “America is no Utopia.” Yezierska felt so hopeless. She wondered what made Americans so far apart from her, so she began to read the American history. She learned the difference between her and the Pilgrims. When she found herself on the lonely, untrodden path, she lost heart and finally said that there’s no America. She was disappointed and depressed in the
A language barrier can cause many problems for anyone, however, the children are also faced with another obstacle and that is unfamiliar surroundings. Since the children are unfamiliar with the area and where everything is located in the wild, they do not know how to go about in their journey. With no compass and no map, the children are very puzzled and are lost before they even begin their journey to Adelaide. A compass or a map would have allowed them to know which direction they are heading in; instead they must try and use the sun as a guide. By being in an unfamiliar area the children feel lost and alone: 'Lying beneath the great slab of rock, he looked small and helpless, dwarfed by the immensity of his surroundings'; (Marshall, 18).
Ann Rinaldi has written many books for young teenagers, she is an Award winning author who writes stories of American history and makes them become real to the readers. She has written many other books such as A Break with Charity, A Ride into Morning, and Cast two Shadows, etc. She was born in New York City on August 27, 1934. In 1979, at the age of 45, she finished her first book.
In Crow Lake, Mary Lawson portrays a family who experience a great tragedy when Mr. and Mrs. Morrison are killed in a car accident. This tragedy changes the lifestyles of the seven years old protagonist Kate Morrison and her siblings Matt, Luke and Bo. The settings are very important in this novel. Though there are limited numbers of settings, the settings used are highly effective. Without effective use of themes in this novel, the reader would not have been able to connect with the characters and be sympathetic. Lawson uses an exceptionally high degree of literary devices to develop each character in this novel.
“St. Lucy’s Home for Girls Raised by Wolves”, by Karen Russell is the story of a pack of human girls who were born of werewolves. They are taken from their families in the wilderness and brought to a St. Lucy’s. It was here that they were to be civilized. The process of civilization involved stripping them of their personal and cultural identities and retraining them in a manner that was acceptable to the human world. This is a close analogy to the Residential Schools of Cultural Assimilation for native Americans from 1887 to the early 1950’s.