Good afternoon, I’ve been asked to speak with you about the historical accuracy of recent popular culture incarnations of both Spartan and Persian ideology and in particular I’ve chosen to evaluate Zack Snyder’s 2007, movie 300 in order to demonstrate to you it’s compatibility between ancient sourced depictions of both Spartan and Persian philosophy.
From this evaluation and historical representations given by philosophers and historians during approximately the same era that is represented within 300. It is argued that the popular culture incarnations of Sparta as the ‘Noble, selfless fighters with a warrior mentality’ and the Persians as the ‘Evil, tyrannical, overindulgent, oppressors’ were not entirely historically accurate.
As with most historical re-enactments, 300 places significant exaggeration on each civilizations central city-state ideologies and this is reflected in each scene by the actions of the individuals throughout Zack Snyder’s film. The representation of the Spartan warrior mentality through scenes depicting young Spartan children throughout their childhood participating in multiple life threatening challenges; are seemingly accurate as the primary purpose of Spartan schooling was to produce perfect soldiers, through strictly disciplined military training that began for all boys at the age of 7 as they left home to join the agoge. The agoge was set up in order to weaken family ties and create personal identity. These children were usually allotted no shoes, little clothing and educated through a vigorous training schedule of boxing, wrestling, javelin and discus throwing. They suffered through harsh conditions and were taught to take satisfaction in enduring pain and hardship, as well as to value strengt...
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...ender them more dexterous in securing provisions, and better qualified for warfare.
...I must also say something of the boys as objects of affection, for this likewise has some reference to education.... Lycurgus thought proper, if any man (being himself such as he ought to be) admired the disposition of a youth, and made it his purpose to render him a faultless friend, and to enjoy his company, to bestow praise on the boy; and he regarded this as the most excellent kind of education...
An honourable death is preferable to a dishonourable life.... At Lacedaemon everyone would be ashamed to allow a coward into the same tent as himself, or allow him to be his opponent in a match at wrestling...."
John Paul Adams, CSUN, January 26, 2010, 1:47pm.
Xenophon on the Spartans, Lycurgus viewed 29th, February, 2012.
Sourced from http://www.csun.edu/~hcfll004/sparta-a.html.
“No man ever proves himself a good man in war unless he can endure to face the blood and the slaughter, go against the enemy and fight with his hands.” The preceding was quoted from “The Spartan creed” by the poet Tyrtaeus. There are two authors in this primary resource reading which include Tyrtaeus as well as Xenophon, whom authored “The laws and customs of the Spartans”. These two works give great detail to the Spartan society. As history has presented it, Sparta was a smaller polis and yet was one of the most, if not most, influential societies in history. What we know of this culture comes to us from excavation of its heritage as well as literary works such as these. But are these “eyes” into history factual and creditable enough to base our own interpretations of such a masterful race? These writings are great resources for Spartan’s war enhanced values and societal customs, but lack in evidence of governmental affairs and religion. This lacking may have been due to both writer’s motives for their work.
Sparta 's militaristic approach to life was likely a divisive experience filled with both suffering at the failures of the less fit and pride at the successes of the military might of the state - creating a hardened and selfless population. While Xenophon 's account of Spartan "equality" and methods of living are based from firsthand experience, he ultimately ignores some of the missteps of the state. Consequentially, his description of Sparta develops into nothing more than an embellished eulogy.
Hellenic culture in the Spartan community was that of a humble elite. True Spartan culture is well captured in Xenophon’s work, Spartan Society, as he wrote of how this elitist society viewed not only themselves, but the other countries around them. This work shines light into the three-part worldview of the ancient, Hellenic Spartans of: humanism, idealism, and rationalism. As Xenophon begins to write over the whole of the Spartan society it can be seen how the Spartans lived out the worldview of this Hellenistic society. This living out of the worldview recorded in Xenophon’s, Spartan Society, illustrates their worldview through the noting of Lycurgus’ accomplishments and the contrast of the “other.”
Religious and Funerary Practices were thought of as extremely important by the citizens of the city-state of Sparta, in fact, their beliefs reached such an extreme that the other city-states mocked the Spartans. The three principal sub-elements that affected religious and funerary practices in Sparta are, the Gods/Goddesses worshipped, the festivals celebrated and solemnized, and the myths and legends passed through the generations.
“A New Historicist article… teases out the many contributing causes that brought about disparate social elements in that way” (Mays, 2352). The movie shows the build-up to the battle of 300 Spartan soldiers against the armies of Persia, albeit in artistic and stylized manner. It covers the tensions and political drama that led to the clashing of men, as well as showing the historical context in which it took place. “..New Historicism doubts the accessibility of the past, insisting that all we have is discourse” (Mays, 2351). 300 doesn’t concern itself with trying to trying to access the past, but puts on an artistic representation of what happened that can be discussed in a modern
Spartan culture is a great example of how a society’s infrastructure will directly affect both, its social structure and superstructure. It also serves as a warning that any society that becomes too rigid in its structure and too static in its values will not last long when confronted with more agile and adaptable cultures. This paper will explore why Sparta became the Hellenic army par excellence, how this worked to create a very specific social structure founded on martial values, and, finally, how that social structure would ultimately be the undoing of the culture.
Stanley Kubick's Spartacus In the 1960 film Spartacus, directed by Stanley Kubrick, the character called Spartacus is depicted as a revolutionary who leads an army of slaves against the oppressive forces of Rome during the first century B.C. Though the overall story is true, and most of the main characters are real, the presentation of their character is entirely fictional. Spartacus and the other characters have been split into groups epitomizing good and evil, and the story itself has been vastly romanticized. This essay will address the ways in which the story deviates from reality and finally will show how Kubrick and those before him have used such interpretations as a valuable tool for social change.
Sparta was a strict military city-state. The people were Dorians who conquered Laconia. This region lies in the Peloponnesus, which lied in southern Greece. The invaders turned the conquered people into state owned slaves, called helots. Since the helots greatly outnumbered their rulers, Spartans established a strict and brutal system of control. The Spartan government had two kings and a council of elders who advised the monarchs. An assembly made up of all citizens approved all major decisions. From child-hood, a Spartan prepared to be part of the military. All newborn were examined and the healthy lived and the sickly were left to die. Spartans wanted future soldiers or mothers of soldiers to be healthy. At the age of seven, boys trained for a lifetime in the Spartan military. They moved to the barracks and endured brutal and extensive training.
The book The Spartacus War by Barry Strauss is an in depth look at one of Roman history’s most legendary events, the gladiator revolt led by Spartacus. Spartacus has become a legend, creating a storyline that has inspired many movies and television shows, such as Stanley Kubrick’s epic Spartacus in 1960, starring the legendary Kirk Douglas. Spartacus has inspired a perfect mix of men over time with various backgrounds and beliefs, from Stalin and Marx, to Voltaire, and even to Ronald Reagan. How though, did Spartacus create a massive revolt of slaves that would create a massive problem for the mighty Rome? Strauss attempts to create a chronology of the Spartacus War using his vast knowledge of the Italian landscape, ancient documents, and archaeological evidence, as well as provide the reader with the historical reasons that might have created a perfect combination of causes to create the Spartacus legend.
According to the chapter: Life in Two City States, this painful and tough training would prepare the boys for war (battle). Also, this would prepare them to protect the city-state. In this training, the boys would live in barracks and were taught to suffer great amount of physical pain. In addition, the teachers would sometimes starve the boys to make them face hardship because it might be like that during war. Finally, when they became older (men) they would be giving a difficult military test of fitness and leadership skills. If they passed they became Spartan
When we had to pick a topic, we had just gone over ancient Greece and Sparta was in the chapter. It caught my attention to learning more about Sparta with a primary focus on the military and that is why I chose to do my research paper on Sparta. Another driving force for me choosing Sparta was the movie 300. I saw it when it was in theaters and since then I have seen it well over 100 times. The most deadly Spartan and bad ass is obviously king Leonidas. One of the most famous Spartans to ever wield a Spartan spear was king Leonidas. He was king from about 490 B.C. to his death at the famous battle of Thermopylae. In the battle that took place, the king and his men were able to hold a narrow pass that funneled the Persians into them. They were
Around 1200-350 B.C.E, ancient Greece was mostly dominated by the rivalry between the two city-states, Sparta and Athens. Athens was the birthplace of democracy, thus, was also the least rigid of the two. Athens contained the most sophisticated people in Greece whereas Sparta was comprised of unsophisticated people and were more militaristic. Spartans considered their youth to be property of the Spartan states, and trained them for military life from a young age. Athenians, however, had different expectations for their youth. They believed that their children should be honest, loyal, respectful, and should serve their community to the best of their abilities. The two texts, Plutarch’s Lives by John W. McFarland, Pleasant F. Graves, Jr. and Aubrey Graves and The Oath of Athenian Youth by Anonymous, describe the different expectations and behaviors the city-states of Sparta and Athens had for their respective youth.
Farris, Dale. "Shutt, Timothy B.: A History of Ancient Sparta." Library Journal 15 May 2009: 45.
In Classical Sparta, the agoge, was a successful education method as it bred discipline and fear into the future homoioi. Fear benefited the Spartan polis due to the fact that it created unquestionable obedience to authority. Plutarch expressed how that, ‘Where there is fear, there is also a sense of respect’ (Plutarch, Cleomenes). At the age of seven, the young Spartans started their agoge training, a paidonomos was placed in consistent supervision of the boy and was able to punish them when they felt necessary (Webb, 2012). Furthermore, the paidonomos was assisted by a young man, aged around 18-20, called an eirenes. The eirenes carried a whip around with them, able to chastise students for any misbehaviour (Amos and Lang, 1979), this was effective as it further created more fear, which lead to a higher respect for those older than them.
In the year approximately 500 B.C., the Greek civilization came upon a time of peace. Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave