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Culture of 1950
Counter culture in the 1950s
Counter culture in the 1950s
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Recommended: Culture of 1950
Spanning Two Decade’s:
The 50’s to the 60’s
Similar? Or Distinctly different?
“The postwar years are remembered as a time of affluence, consumerism, conformity, and stability, a time when American enjoyed an optimistic faith in progress and technology.”(Heretta, pg.779) These words best describe the decade that Americas experienced in the 1950’s. It was age of dad’s always-right attitude and a culture that was family centered. The standard of living for American’s was the best in the world. The times just looked to perfect lives were lived to privately. This private enjoyment was centered on the family, leisure, and consumerism. Soon everyone tried to become to “Leave it to Beaver” type of family and culture exploded. The explosion is what everyone considers to be the 1960’s. Kids that grew up in the fifties were becoming teenagers. The pressures from their parents turned the sixties generation onto conceptual thoughts and radical behavior. This affected the ideals of politics, racial/gender discrimination, and family values. The differences between the fifties and the sixties are extremely evident but you must closely sort through the decade to find the definite similarities. The similarities and differences come in many political values, and behaviors.
What does the word “consensus” refers to? “It is the conformity to social norms, authority, and the status quo.” (Henretta, pg. 790) It best refers to the decade of the 1950’s, where families were attempting to escape into “old home grown” households, away from the Red Scare, and out of the corporate jungle. To do this, these families flocked to the suburban area. Early in the fifties a massive “Baby Boom” occurred. With the high birth rate the need for churches caused the ideas affluence, consumption and conformity to swell in importance.
With the war in the past, the fifties generation looked towards the church. Families started to make Sundays a priority in their lives. “Church membership rose from 49 percent of the population in 1940 to 69 percent in 1960”(Henretta,792). All denominations from Catholics to Jews rose in membership. Even separation between church and state became less define when in 1956 they added “In God We Trust” to coins and “Under God” in the pledge of allegiance. One of the major use of religion was not only to reach savior but also to help deal with th...
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...onfidence. From Washington's perspective, the principal threat to U.S. security and world peace was monolithic, dictatorial communism emanating from the Soviet Union. Any communist, at home or abroad, was, by definition, and enemy of the United States. Drawing an analogy with the unsuccessful appeasement of fascist dictators before World War II, the Truman administration believed that the United States and its allies must meet any sign of communist aggression quickly and forcefully. This reactive policy was known as containment. The idea of containment was very similar to the McCarthyism.
The fifties and sixties signified two decades of affluence, consumerism, and conformity while wading through the changing of society . Teenage counter-culture, religion, politics, communism, and social views became pivotal views of expression during this time. You must observe all these assets to draw a valid conclusion of your own, but to collected facts that have been presented have graciously swayed one way. The difference between is the fifties and the sixties are extremely evident, but you must closely sort through the decade to find the definite similarities.
The 1960’s changed the world in an explosion of sex, drugs, and rock and roll, for the first time women and men where declaring freedom and free love. The sexual revolution of the 1960’s saw changes in the way the world saw its self, and the way we saw each other. It changed what we wanted to buy, how we bought it and how we sold it to each other. Artistic free thinkers began to push boundaries everywhere they could. This is reflected in the music of the times, the notable events and the fashion.
The documentary “Sixties: Years that Shaped a Generation” illustrates a period in United States history defined by cultural movement. Several citizen led campaigns were developed to challenge long established American institutions and traditions. This age of defiance, cultivated a counter culture which stood against social injustice, racial inequalities, and the war in Vietnam.
The sixties was a decade filled with major political debates that affected the entire country. By the time the sixties came around we were in the most turbulent part of the Cold War, an era of military and political tension between the United States and the Soviet Union. As Dwight Eisenhower brought the fifties to a close it was time for a new president to take hold of the reigns. As the country closed in on one of the closest elections in history it was up to Democratic candidate, John F. Kennedy to compete agains...
(It should be noted that the following discussion of these social developments is primarily of the general, dominant, white, middle-class American and does not address trends related to race or ethnicity.) Stephanie Coontz does just this in her book, The Way We Really Are: Coming to Terms with America’s Changing Families. She addresses the several trends that have been misguidedly converted into the popularized images we hold of the 1950s. Indeed, begins Coontz in her argument, the 1950s was a decade in which “greater optimism did exist…even among many individuals and groups who were in terrible circumstances” (Coontz, 1997: 35). The postwar economic boom was
The 1950s seemed to have brought families of all different kinds together and spend quality time with each other. Fathers were the head of the home out working all day to supply money for his family while the children were at school and his wife was at home. The children were gone all day just like their father but they were learning and obtaining a good education from school. The mother was a stay at home housewife doing all different chores, maintenances around the house, and preparing food for the
The 1950s seemed like a perfect decade. The rise of suburbs outside cities led to an expansion of the middle class, thus allowing more Americans to enjoy the luxuries of life. The rise of these suburbs also allowed the middle class to buy houses with land that used to only be owned by more wealthy inhabitants. Towns like Levittown-one of the first suburbs- were divided in such a way that every house looked the same (“Family Structures”). Any imperfections were looked upon as unfavorable to the community as a whole. Due to these values, people today think of the 1950s as a clean cut and model decade. This is a simplistic perception because underneath the surface, events that took place outside the United States actually had a direct effect on our own country’s history. The rise of Communism in Russia struck fear into the hearts of the American people because it seemed to challenge their supposedly superior way of life.
Stephanie Coontz's essay `What we really miss about the 1950's' is an essay that talks about a poll taken in 1996 by the Knight-Ridder news agency that more Americans preferred 1950's as the best decade for children to grow up. Coontz doesn't believe that it is a decade for people to remember fondly about, except for financial reasons and better communication within families. Coontz doesn't believe in it as the best decade because of the votes, the 50's only won by nine percent, and especially not by African Americans. Examples from family and financial issues in the 50's that makes it better than other decades from 20's to 80's. She doesn't believe that the 50's should be taken `literally' because from 50's there were changes in values that caused racism, sexism discrimination against women. Even though the 50's were good, it didn't lead to a better 60, 70, and 80.
The Sixties, by Terry H. Anderson, takes the reader on a journey through one of the most turbulent decades in American life. Beginning with the crew-cut conformity of 1950s Cold War culture and ending with the transition into the uneasy '70s, Anderson notes the rise of an idealistic generation of baby boomers, widespread social activism, and revolutionary counterculture. Anderson explores the rapidly shifting mood of the country with the optimism during the Kennedy years, the liberal advances of Johnson's "Great Society," and the growing conflict over Vietnam that nearly tore America apart. The book also navigates through different themes regarding the decade's different currents of social change; including the anti-war movement, the civil rights struggle, and the liberation movements. From the lunch counter sit-in of Greensboro, N.C. in 1960 and the rise of Martin Luther King, Jr. to the Black Power movement at the decade's end, Anderson illustrates the brutality involved in the reaction against civil rights, the radicalization of some of the movement's youth, and the eventual triumphs that would change America forever. He also discusses women's liberation and the feminist movement, as well as the students' rights, gay rights, and environmental movements.
Although the sixties were a decade in which the United States became a more open, more tolerant, and a freer country, in some ways it became less of these things. During the sixties, America intervened in other nations and efforts were made to stop the progress of the civil rights movement. Because of America’s foreign policy and Americans fight against the civil rights movement, it is clear that the sixties in America were not purely a decade of openness, tolerance, and freedom in the United States.
The ‘60s were the age of youth, as millions of children’s from post World War II became teenagers and rebelled against the conservative fifties. Denying civil rights to African-Americans and liberation to teenagers in previous decades and Vietnam War, created a vortexes which lead to massive rebellion against the status qua. Music of the 1960s was characteristic of the revolution that was going on during the decade. It was a time of rebellion and counter-culture in which the teenagers and college students were critical of government, business, religious institution and other various aspects of life. Era marked by civil rights movement, Vietnam War, environment of drug abuse and sexual freedom formed new music like: folk rock, soul and psychedelic rock. These genres starkly contrast the teen idol music of ‘50s pop mainstream. Writes John Covach; “World was exploding, and rock musicians were listening more closely than ever.”(Covach, 152) Such stark contrast in pop music directly relay to changing social culture in America, which further echo’s the relationship between music and culture.
During the post WWII period in America, the face of the nation changed greatly under the presidency of Truman and Eisenhower. America underwent another era of good feelings as they thought themselves undefeatable and superior over the rest of the world. Communism was the American enemy and American sought to rid the world of it. Because of the extreme paranoia caused by Communism, conformity became an ideal way to distinguish American Culture from the rest. Conformity became a part of every American Life to a large extent. It became evident through the medium of culture, society and politics throughout the era of the 50s.
The 1950s was a time when conformity held supreme in the culture at large. Issues such as women 's rights were thrown to the back as people tried to remain in the popular form of a family. These issues being put off only caused the prolonging of the tumultuous 1960s that would soon
The Fifties were a good time to be a white middle class American These years brought an UN-thought of prosperity and confidence to Americans who barely remembered the Great Depression. Popular music of the early fifties mirrored the life of mainstream America: bland predictable and reassuring. Which didn't seem bad after the depre...
Unlike the society before this movement, the hippie did not try to change America through violence, the hippie tried to change things through peace and love. The Hippie Movement was a moment during the mid 1960s through the early 1070s where sex, drugs and Rock-n-Roll, was at the forefront of mainstream society. No one really knows the true definition of a Hippie, but a formal definition describes the hippie as one who does not conform to social standards, advocating a liberal attitude and lifestyle. Phoebe Thompson wrote, “Being a hippie is a choice of philosophy. Hippies are generally antithetical to structured hierarchies, such as church, government, and social castes. The ultimate goal of the hippie movement is peace, attainable only through love and toleration of the earth and each other. Finally, a hippie needs freedom, both physical freedom to experience life and mental freeness to remain open-minded” (Thompson12-13). Many questions are asked when trying to figure out how this movement reached so many of America’s youth, and what qualities defined a hippie as a hippie?
The sixties was a decade of liberation and revolution, a time of great change and exciting exploration for the generations to come. It was a time of anti-war protests, free love, sit-ins, naked hippie chicks and mind-altering drugs. In big cities such as San Francisco, Los Angeles, New York and Paris, there was a passionate exchange of ideas, fiery protests against the Vietnam War, and a time for love, peace and equality. The coming together of like-minded people from around the world was spontaneous and unstoppable. This group of people, which included writers, musicians, thinkers and tokers, came to be known as the popular counterculture, better known as hippies. The dawning of the Age of Aquarius in the late sixties was more than just a musical orgy. It was a time of spiritual missions to fight for change and everything they believed in. Freedom, love, justice, equality and peace were at the very forefront of this movement (West, 2008). Some wore beads. Some had long hair. Some wore tie-dye and others wore turtle-neck sweaters. The Hippie generation was a wild bunch, to say the least, that opened the cookie jar of possibilities politically, sexually, spiritually and socially to forever be known as one of the most memorable social movements of all time (Hippie Generation, 2003).