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Account for the Stalinist terror
Account for the Stalinist terror
Account for the Stalinist terror
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The use of mass terror was one of the most representative characteristic of the Stalinist regime. The gulag was the embodiment of the constant and large scale use of fear by the Bolsheviks to control the population. Among the numerous accounts on the life in the gulag, Varlam Shalamov’s Kolyma Tales and Fedor Mochulsky’s Gulag Boss stand out by their treatment of the question. Indeed, Shalamov, a writer who spent 17 years in the gulag depicts a cold and implacable environment which when it doesn’t physically kills you, sucks up all humanity out of yourself until you are turned into a soulless being. Shalamov counts about every aspect of the gulag through his perspective as a prisoner, without politicizing his texts. On the other hand, Mochulsky’s work is written by a former guard after the fall of the USSR. In his book, Mochulsky attempts to explain his past behavior, not to say exonerate himself. Therefore, Kolyma Tales and Gulag Boss provide two valuable accounts of the gulag in the Stalinist era from two opposed perspectives and with different purposes. Kolyma Tales and Gulag Boss relate the same events, namely the daily routine of an arctic gulag. However, these two works deal with this topic from two diametrically opposed perspectives. Indeed, Shalamov was a political prisoner while Mochulsky was a supervisor in the camp. Their experience of the gulag are different in almost every domain. First, Shalamov writes about the impossibility of forming true friendship in the gulag given the conditions of living: “Cold, hunger, and sleeplessness rendered any friendship impossible […] friendship could be tempered by misery and tragedy.” One the other hand, Mochulsky evokes the valorization of friendship among guards: “they also very m... ... middle of paper ... ...in Era (Studies in Russian and East European History). Basingstoke: Palgrave. Lapidus, Gail Warshofky. 1978. Women in Soviet Society. Berkeley: University of California Press Berkeley 94720. Randall, Amy E. Fall 2011. ""Abortion Will Deprive You of Happiness!": Soviet Reproductive Politics in the Post-Stalin Era." Journal of Women's History 13-38. Sacks, Michaael Paul. 1977. "Women in the Industrial Labor Force." In Women in Russia, by Dorothy Atkinson, Alexander Dallin and Gail Warshofsky Lapidus, 189-204. Stanford, California: Stanford University Press. 1920. "U.S. Constitution. amendement. XIX ." Viola, Lynne, and Beatrice Farnsworth. 1992. Russian Peasant Women. New York and Oxford: Oxford University Press. Z. Goldman, Wendy. 1993. Women, the state, and revolution: Soviet family policy and social life, 1917-1936. Cambridge, New-York: Cambridge University Press.
Has your skin ever tasted the scorching coldness to the point of actually flavoring death, has your stomach ever craved for even a gram of anything that can keep you alive, has your deep-down core ever been so disturbed by profound fear? No never, because the deep-freeze, starvation, and horror that Kolya and Lev experienced were far worse to the point of trauma. In the novel, City Of Thieves, author David Benioff describes the devastating and surreal situations and emotions that occurred to Benioff’s grandfather, Lev and Lev’s friend, Kolya, during WWII the Siege of Leningrad in Leningrad, Russia. Both Lev and Kolya share some similarities such as their knowledge of literature; even so, they are very contrastive individuals who oppose
Shukhov is a likeable and yet somewhat naïve fellow who is just like everybody else. In fact, what really makes this book remarkable is not Shukhov himself. What makes it special is that, even though at first glance the story may seem to be about Shukhov, it is actually a tale of events and common occurrences that could happen to anyone. The book is not just a detail of one day in the life of Ivan, it is a relatable story of what could happen to anyone shoved into a Russian prison camp. Ivan’s life in the book is shown to be nothing more than a picture of the thousands of lives that were lost or destroyed in the Stalinist camps. Ivan Denisovich Shukhov is not one character, Ivan Denisovich Shukhov is the picture of “anyman.” Using the depiction of the beliefs, hopes, and need to survive that would arise in a common prisoner Solzhenitsyn creates a story of the victory of humane principles over corruption.
Bardach, Janusz, and Kathleen Gleeson. Man Is Wolf to Man: Surviving the Gulag. Berkeley, CA: University of California, 1998. Print.
Bolsheviks entered the political world in 1917 with the ideas of deliberating women and making them equal to men as well as this idea of westernizing Russia. Based on the book, both ideas were closely associated. Women were seen as raw materials that can be used to transform. As a result, women who were already member of the Communists party were sent to the countryside to transform primitive women also known as babas and transformed them into Comrades, the free and knowledgeable women. These transformed women would then move to the city and work in factories and industrial workshop to westernize and industrialize Russia and that will symbolize women freedom and equality to men. Even though these women will have a much lower...
Solzhenitsyn believed that it was nearly impossible to have truly free thoughts under the prison camp conditions described in One Day in the Life of Ivan Denisovich, or in any situation where there is an authoritarian ruler. In a pris...
Throughout the communist era in Central and Eastern Europe, but especially in the first half of that era, capitalism was seen as immoral and inhumane. Capitalism, as discussed by Karl Marx in The Communist Manifesto, was the cause of many social ills in society and needed to be overthrown (Marx 221-222). In “This Way for the Gas, Ladies and Gentlemen,” Tadeusz Borowski uses imagery and characters to compare and contrast the Nazi labor camp to capitalism. Although the ideology of capitalism is not as cruel as the Nazi labor camps, when put in practice it does have some similarities to these camps. Of course, Borowski wrote this story while he was a member of the communist party, which suggests that his opinion of capitalism may be skewed. Nevertheless, in the discussion that follows, I will argue that Borowski’s use of imagery in “This Way for the Gas, Ladies and Gentlemen” was intended to portray the structure, motivations, and social interactions within the camp as similar to those of capitalist society.
When most people hear the name Joseph Stalin, they usually associate the name with a man who was part of the Communist Party of the Soviet Union and was responsible for the deaths of millions of people. He was willingly to do anything to improve the power of the Soviet Union’s economy and military, even if it meant executing tens of millions of innocent people (Frankforter, A. Daniel., and W. M. Spellman 655). In chapter three of Sheila Fitzpatrick’s book, Everyday Stalinism, she argues that since citizens believed the propaganda of “a radiant future” (67), they were able to be manipulated by the Party in the transformation of the Soviet Union. This allowed the Soviet government to expand its power, which ultimately was very disastrous for the people.
In 1934, Sergey Kirov a rival to Stalin was murdered. Stalin is believed to have been behind the assassination, he used it as a pretext to arrest thousands of his other opponents who in his words might have been responsible for Kirov’s murder. These purges not only affected those who openly opposed Stalin but ordinary people too. During the rule of Stain o...
During Stalin’s regime, the individual Russian was the center of his grand plan for better or worse. Stalin wanted all of his people to be treated the same. In the factory the top producer and the worst producer made the same pay. He wanted everyone to be treated as equals. His goal to bring the Soviet Union into the industrial age put tremendous pressure on his people. Through violence and oppression Stalin tried to maintain an absurd vision that he saw for the Soviet Union. Even as individuals were looked at as being equals, they also were viewed as equals in other ways. There was no one who could be exempt when the system wanted someone imprisoned, killed, or vanished. From the poorest of the poor, to the riches of the rich, everyone was at the mercy of the regime. Millions of individuals had fake trumped up charges brought upon them, either by the government or by others who had called them o...
Rueschemeyer, M. (1998) Women in the politics of postcommunist Eastern Europe. New York: M.E. Sharpe, Inc.
Moran, Mickey. “1930s, America- Feminist Void?” Loyno. Department of History, 1988. Web. 11 May. 2014.
Ryan, Barbara. 1990. “Integrating Feminist and Sociological Thought: The Life and Work of Helena Znaniecka Lopata.” The American Sociologist 21:164-178.
Being one of the greatest Russian writers of 20th century, Aleksander Solzhenitsyn had a unique talent that he used to truthfully depict the realities of life of ordinary people living in Soviet era. Unlike many other writers, instead of writing about “bright future of communism”, he chose to write about everyday hardships that common people had to endure in Soviet realm. In “Matryona’s Home”, the story focuses on life of an old peasant woman living in an impoverished collectivized village after World War 2 . In the light of Soviet’s propaganda of creating a new Soviet Nation, the reader can observe that Matryona’s personality and way of life drastically contradicted the desired archetype of New Soviet Man. Like most of the people in her village,
Tolstoy, Leo. Anna Karenina. Trans. Richard Pevear and Larissa Volokhonsky. New York, NY: Penguin, 2000. Print.
xvi Solzhenitsyn, A. I. The Gulag Archipelago, (I-II). Translated by Thomas P. Whitney. New York: Harper & Row Publishers, 1973, 436.