Soul Coughing - The Songs on Ruby Vroom
Rock works on many levels: as a shared enthusiasm,
public entertainment, communal experience;, but also
as secret fantasy, private escape, a personal obsession
Jim Miller
Floresent lights splash across the sea of bouncing bodies and swirling appendages.
Occasionally a strobe awakes from its narcoleptic slumber to wink at the nocturnal nation cavort across fog flooded floors. I sit in the shadows. I am an island ( not in the geographical formation sense, but rather in the Simon and Garfunkle sense). Music seems so tainted; its freshness extracted by the incestuous industry. Get an acclaimed producer, and make a video to show how pretty your band is. Become a whiney lesbian folk singer professing cynical prophesies with an acoustic ax, a violent criminal that uses his vehemence as an art form, a diva whose love songs are darker than her exposed panties, or perhaps a greasy haired bar-chord master with a chip on his shoulder and a heroin needle in his arm proclaiming how hard life is in suburbia. There must be something new in rock's tepid arena, and not just another "underground" sound that is this week’s salt-lick style. There must be a band out there in the very nucleus of pop music that will not take its precious history and throw it away. That will endure to "stand on its shoulders," understand it and explore its depths to form new music (Percy 49). There must be a band that has a lead singer who wrote a poem about Neil Young vomiting, and then had the audacity to name the band after it (Park). There is. This is Soul Coughing.
Seeking shelter from the neon disco aerie, I float into the leaf –thatched shack of the "Casiotone" Cantina. Clans of Muppet dancing hybrids convulse to the sounds of freak jazz – "sugar free" of course. The rest of the clientele, stupefied, look googly eyed into their empty beakers. An intoxicated, but not completely drunk, man offers me a "velvet crush." He is a bit shifty looking, with his "blue eyes and skinny tie," so despite my thirst I decline. Besides, I’m underage; I wouldn’t dream of drinking alcohol. His name is "Moon Sammy" and he hands me a card for "The People’s Republic of Lumps in My Oatmeal"(PRLMO). He tells me he is on the run. He "crashed a plane into the Chrysler building," and now a "Mr.
Debra Rathwell is the Senior VP for AEG Live. Rathwell oversees the active New York office of AEG along with being a force in national touring. Rathwell has more than 30 years of experience in the industry and her dedication inspires me. I know she is well respected in the industry and I think it is impressive that she books on average 800 shows every year. Being a woman in the music industry is a big challenge, but Rathwell proves to me and the world that being hard working will help prove yourself. The first step that really started Rathwell’s career was during her last year at Carleton University in Ottawa, Ontario. Rathwell was Harvey Glatt’s assistant and went on to work as Bass Clef Entertainment, which partnered on shows with Canada’s concert leaders. This introduced Rathwell to the industry and the rest was like a snowball effect, one job led to another. Another step Rathwell took in her career was pivotal was joining Donald Tarlton for 12 years at DKD. With DKD, Rathwell managed a staff ...
Ten minutes after lining up, I went inside the nightclub. From the door, I could hear the song and the beat of the bass so loud that my heart could feel it. Inside the nightclub, I saw people were dancing everywhere, on dancing floor, on their own seats, everywhere. They would dance and take a big gulp of their beer. Even the bartenders were dancing too, following the rhythm of the loud funky music. The rainbow rays of light moved through the club to make the mood even more exciting and funky.
There are more than three billion people living on Earth; however, not everyone adores each other. On the other hand, if people met Bill and Bud, two main characters from The Tender Bar, they would find them charming. J.R. Moehringer wrote an emotional autobiography about himself and his devastating life, in The Tender Bar, J.R. walked into a bookstore in an unhabituated mall, and met Bill and Bud, who changes his life forever. Many youth, teens, and adults would find Bill and Bud likeable, because the pair of them are smart, optimist, and loving.
Rock n’ roll gave people the voice they did not have in the early years. As the genre of music became more wide spread, people actually began to speak out. Altschuler touches on the exploration of how the rock n' roll culture roughly integrated with replaced and conflicted with preceding cultural values. Many of these values were very touch topics. Besides black civil rights, sexuality were one of the most sensitive t...
Witchcraft had always fascinated many people and been a very controversial topic in North America during (seventeenth) 17th century. Many People believe that witchcraft implies the ability to injure or using supernatural power to harm others. People believed that a witch represents dark side of female present and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah whom believe that witchcraft is the oldest religion dealing with the occult. However the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and variety of other emotions in people…………………….
... Popular Music Studies 23, no. 1 (2011): 19-39. Accessed April 28, 2014. Academic Search Complete.
In this paper, I will explore many aspects of the outbreaks of the witch accusations and witch trials which plagued England and the rest of Europe from approximately 1450 to 1750. Though numerous theories have been provided as to the reasons for these hunts and trials, there are three which are the most prevalent, and able to support themselves. These three theories are the topics of: gender, as a stepping stone towards the oppression of women; social class, as a relief of tension and stress formed by the socio-economic gaps between the wealthy and the poor; and finally religion, as a result of the encouragement to conform more steadily towards one religion. I chose to argue towards the third theory I have stated, that of the religious changes facing England at the time. Throughout the three hundred years that the perceived problems of witchcraft haunted this nation, the religious momentum swayed back and forth many times. My decision to support the religious theories attached to witchcraft may not be as traditional as most student’s. It was a decision based more upon the motives and not so hidden agendas that the theorists who were (obviously) not present at the times of the trials. Historical fact has been in debate for as long as history has been recorded, because everything written or spoken is rhetoric, and this impossible to escape from. Therefore, in order to defend my decision to choose religion, I will be adopting a new historicist point of view for the first few paragraphs of this paper.
1 Nachman Ben-Yehuda The European Witch Craze of the 14th to 17th Centuries: A Sociologist’s Perspective. The University of Chicago, 1980. 15. 2 Levack! 123.3 Levack 164.
...everence for nature--define the modern witch. Witchcraft is not devil worship or a cult of sex orgies and drug abuse, but is simply "...a way of life for hundreds of thousands--perhaps millions--of well adjusted adults who simply share a view of nature that is different from that of the majority," (Cunningham, xi). This is who witches are and what they do. Witches are good, moral, law-abiding people. Even those from the west.
Toivo, Raisa M. ‘Women at Stake. Interpretations of Women’s Role in Witchcraft and Witch-Hunts since the early 20th century to the present’ Australia: University of New South Wales, 2005.
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.
“Seasonal Influenza-Associated Hospitalization in the United States.” USA.gov, 24 June 2011. Web. 31 Jan. 2012
Music censorship of the lyrics begins in the early age, and it is usually used to regulate the lyrics in Rock music because the furor characteristics of this music genre. Thus ac...
McLeese, Don. “The Spirit of a Rocker.” New York Times. 18 October 1987. Web. 11
While doing research for this paper I decided to talk to some modern witches. When I informed some of my friends of this the most common remark was “Be careful!.” From these conversations it quickly became evident that most people have no idea what witches believe or even if they exist. However, almost everyone has an image of an ugly witch on a broom, who kidnaps and eats little children. Kids dress up like her during Halloween, and books like Hansel and Gretel introduce her to each new generation of children. I became interested in where all these stereotypes about witches come from and how they differ from the reality about witches and Wicca. It seems that most of the stereotypes can be traced to the Middle Ages and the time of the witch craze and the inquisition.