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Does religion influence ethics
Ethical perspectives
Does religion influence ethics
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Imagine being stranded on the open sea in a lifeboat with a maximum capacity of fifty people. Who would you let go, who would you save? Consider this; there are a total of one hundred and seventy-five people who all deserve to live as much as the next. This can pose a difficult decision for any individual in charge of the situation. There are different ways an individual may go about coming to an ultimate decision which can be traced back to their personal motives along with their background on making ethical decisions. A divine command theorist, a relativist and an egoist could all be placed in this situation and come to completely different decisions on how to best resolve this dilemma. A divine command theorist would rely on the guidance of God in this time of crisis. A relativist would look at the situation and base it on their individual or cultural morals. An egoist would assess the situation and develop a resolution in a way that would best benefit them. For many it may be hard to determine exactly which category of ethical theories they fall into because the boundary lines from one to the other seemed to have blended over time. There are many factors to consider when deciding which ethical approach best resolves the presented dilemma. It may involve a combination of the three to satisfy the cultural and personal needs of an individual. Who would God command you to save? How would God want you to act in this situation? Divine command theorists would rationalize that God would reward their act of self sacrifice and would promote saving the children, friends, and strangers over themselves. They would also know that if it were God’s will for certain individuals to die then that would happen and they would be rewarded with h... ... middle of paper ... ...Mother Teresa is prime example of this; we know in fact that she was a believer in God. Also, according to text found in an abandoned house in Calcutta believed to be written by Mother Teresa, “If you do good deeds, you will be attributed for selfish hidden purposes; IT DOESN’T MATTER, DO GOOD DEEDS.” This is exactly what an egoist would say to justify their decision. Keeping in mind these two theories, the last theory must be addressed to combine all three. Whether Mother Teresa gained her morals from within or from the influence of her culture she is undeniably a moral relativist. Using Mother Teresa as an example we can come to the conclusion that all three may be combined if not dependant on the existence of the others. Indeed if Mother Teresa was on the boat she would save the women and children for her own selfish need to please herself in the name of God.
In the Euthyphro, Plato describes the proceedings of a largely circular argument between Socrates and Euthyphro, a self-declared prophet and pious man, over the nature of piety and even of the gods themselves. The issues raised in this dialogue have been reinterpreted and extended to remain relevant even with a modern theological framework, so much so that the central issue is now known simply as ?the Euthyphro dilemma.? This is based on Socrates? two-way choice which he offers in the dialogue:
There are two basic types of ethical judgments: deontological judgements that focus on duty and obligation and eudaimonist judgements that focus on human excellence and the nature of the good life. I contend that we must carefully distinguish these two types of judgement and not try to understand one as a special case of the other. Ethical theories may be usefully divided into two main kinds, deontological or eudaimonist, on the basis of whether they take one of the other of these types of judgement as primary. A second important contention, which this paper supports but does not attempt to justify fully, is that neither type of theory trumps the other, nor should we subsume them under some more encompassing ethical synthesis.
Throughout this paper I will examine three different ethical views and interpret the ways in which one would respond to the scenario at hand. The initial ethical view is composed of cultural relativism. Another view is Kantian ethics. The final view involves utilitarianism. When presenting these views, I will describe each ethical view, and also I will speak abouts how a person who abides by the given ethical view would respond to the situation.
or character of God, and that the morally right action is the one that God commands or
moral decisions, we will be analyzing why this scenario poses a dilemma, possible actions that
Finally, in Beckwith’s fourth point, he evaluates the absurd consequences that follow moral relativist’s arguments. In his final critique, Beckwith uses typical philosophical examples that Mother Teresa was morally better than Adolf Hitler, rape is always wrong, and it is wrong to torture babies. Beckwith argues that for anyone to deny these universal claims is seen as absurd, yet it concludes with moral objectivism that there are in fact universally valid moral positions no matter the culture from which those individuals
Sally’s prescriptive moral theory combines two separate and unrelated principles to create an all-encompassing moral theory to be followed by moral agents at all times. The first is rooted in consequentialism and is as follows: 1. Moral agents should cause moral pain or suffering only when the pain or suffering is justified by a moral consideration that is more important than the pain or suffering caused. The second is an autonomous theory, where other’s autonomy must be respected, it is 2. Moral agents should respect the autonomy of moral agents. This requires always taking into account the rational goals of moral agents when making decisions that may affect them. The more important the goals are to the agents, the greater the importance of not obstructing them. Since Sally’s theory has two separate principles, she accounts for the possibility that they will overlap. To do so, she includes an option on how to resolve the conflicts. According to the theory, if the principles lead to conflicting actions, then moral agents should resolve the conflict on a case-by-case basis by deciding which principle should be followed given the proposed actions and circumstances.
"Ethical utilitarianism can most generally be described as the principle that states that the rightness or wrongness of action is determined by the goodness and badness of their consequences." (Utilitarianism EOP 9: 603.) Following this guide line the morally right decision to make is to rescue the group with five ...
Ethical Egoism A rear assumption is that the needs and happiness of other people will always affect our moral ethics. If we accept this assumption, we think that our moral ethics balance our self-interest against that of others. It is true, that “What is morally right or wrong depends not only on how it makes us feel, but also how it affects others”. The idea that each person ought to pursue his or her own self-interest exclusively to do in his lifetime for others is known as Ethical Egoism.
• Once more, the ordinary science’ proves itself as the master of classification, inventing and defining the various categories of Egoism. Per example, psychological egoism, which defines doctrine that an individual is always motivated by self-interest, then rational egoism which unquestionably advocates acting in self-interest. Ethical egoism as diametrically opposite of ethical altruism which obliges a moral agent to assist the other first, even if sacrifices own interest. Also, ethical egoism differs from both rational and psychological egoism in ‘defending’ doctrine which considers all actions with contributive beneficial effects for an acting individual
This paper shows that altruism is a very complex issue and much more information could be introduced, following this would allow a greater look at the complexity of other views such as the religious or the philosophical side. Garrett Hardin’s ‘lifeboat ethics’ is a perfect example and proof of this paper, showing that we would rather let others gets killed instead of trying to help a
In conclusion, it is apparent that universal ethical egoism has many arguments. Moreover, it is clear that this theory tends toward solipsism, a person's view that only he or she exists, and the omission of many of the deepest human values, such as love and deep friendship. In addition, it violates the principle of fairness and it prohibits altruistic behavior, which one would perceive as morally permissible.
The dialogue began with the meeting of Euthyphro and Socrates before they went into the court in Athens. They all have their legal affairs to be presence in the court. Socrates was sued because he was accused by the misconduct of blasphemy, and in this way to confuse the youth. Euthyphro came to court because he accused his father of murdering slaves. Although Euthyphro was criticized by everyone, the ultimate judgement of his lawsuit was unwavering yet. Therefore, he must be convinced that his behavior is not blasphemy. Socrates said that he had been accused of impiousness, so he asked Euthyphro to help him find out what was pious and impious. Euthyphro said that piety is like he is going to do, reporting guilty of murder and other crimes, even if it was conducted by his parents, who are his direct relatives. Socrates pointed out his consent of such act is devout. However, this is merely an example of piety. There should be a general concept to clarify a pious act.
Imagine being faced with an important decision that affects a group of people. In order to make this decision you would have to decide which choice is wrong and which choice is right. There are two notable theories that believe a single moral principle provides the best way to achieve the best outcome to a moral judgement. These theories are utilitarianism and Kantian ethics.
The problem with ethical egoism is that it doesn’t match our common sense morality, this can be explained by the following: Normally, people decide which moral theory is right depending on their moral intuitions and on their ethical judgments and in return,...