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Socrates And Meno Analysis

analytical Essay
365 words
365 words
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In the Meno by Plato, Socrates and Meno attempt to define virtue as an entity and establish whether or not this is a quality that can be taught. According to Socrates, in order for us to possess a quality such as being virtuous, we have to have knowledge of the matter. Meno’s paradox plays a central role in the dialogue as it questions how we can be certain we have arrived at the correct answer. Through the Socratic method of elenchus (to be explained), leading characters into a state of aporia (to be explained) and a geometric lesson, Socrates shows us how we can perform scientific research and reach an answer previously unknown to us. In order to begin scientific research, we have to admit we do not know the answer we are seeking, we have to be perplexed and achieve a thirst for knowledge and critical thinking has to be present. Socrates illustrates this through the geometric lesson with the slave boy in Meno. This paper will discuss if the geometric lesson by Socrates is an effective way of answering Meno’s paradox in terms of doing scientific research and …show more content…

In this essay, the author

  • Analyzes how socrates and meno attempt to define virtue as an entity and establish whether or not this is a quality that can be taught.
  • Analyzes how socrates and meno collectively define virtue as a type of knowledge and if it can be taught. the slave boy and anytus are introduced to illustrate recollection.

Or is it not teachable but the result of practice, or is it neither of these, but men possess it by nature or in some other way?” (Meno, Plato p.871, 70a). This sets the stage for the investigation that follows as it prompts Socrates and Meno to collectively define virtue, if virtue is in fact a type of knowledge and if so, if it can be taught. Socrates and Meno are the main characters but additional characters, the slave boy and Anytus, are introduced to attempt to illustrate recollection as a means of gaining knowledge and determine if there are teachers of virtue, and if so, who. The dialogue ends just as abruptly when Socrates concludes “virtue appears to be present in those of us who may possess it as a gift from the gods” (Meno p.897, 100b), disregarding virtue as a type of

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