As we read in the Apology, Socrates was on trial because he was thought to be a wise man who taught his views to the youth. Being wise was an illegal behavior during his time. He was accused of making weaker arguments the stronger. Knowing none of these accusations to be true, Socrates told the jury what he believed to be true. When found guilty of such accusations Socrates did let it be known he did not fear death. As a philosopher he questioned the purity of everything, and of course the heavens were not overlooked. He wondered if after death there was a great place where all who have passed go and live an even better life than known to us on earth.
He also wondered if death was a blessing. Not clearly knowing what happens after death, he thought one of two theories would occur. There was either a relocation for the soul in another place with an all new life, or the body was nothing and had no perception of anything once departed. Socrates viewed both situations as good, so a blessing it would be indeed. He then thought if it was like a state of dreamless sleep, death would be an advantage. Thus, think of the best sleep you ever had and did not dream at all. Also think of the mornings you do not want to wake up cause you know the upcoming day entails hard work and minimal pleasures. Socrates thought not many days were as good as this occasional great sleep. If death was as great as this, he thought there was nothing to fear. He also thought that if they were to go on to a different place after death, this as well, would also be great. Given the ability to once again see the people who have passed into this great place.
In Walter Mosley’s Always Outnumbered, Always Outgunned, the reader is introduced to Socrates Fortlow, an ex-convict who served twenty-seven years for murder and rape. Fortlow is plagued by guilt and, seeing the chaos in his town, feels a need to improve not only his own standards of living, but also those of others in Watts. He attempts this by teaching the people in Watts the lessons he feels will resolve the many challenges the neighbourhood faces. The lessons Fortlow teaches and the methods by which he teaches them are very similar to those of the ancient Greek philosopher for whom Fortlow was named: “‘We was poor and country. My mother couldn’t afford school so she figured that if she named me after somebody smart then maybe I’d get smart’” (Mosley, 44). Though the ancient Greek was born to be a philosopher and Fortlow assumed the philosopher role as a response to the poor state of his life and Watts, both resulted in the same required instruction to their populations. The two Socrates’ both utilize a form of teaching that requires their pupil to become engaged in the lesson. They emphasize ethics, logic, and knowledge in their instruction, and place importance on epistemology and definitions because they feel a problem cannot be solved if one does not first know what it is. Socrates was essential in first introducing these concepts to the world and seemed to be born with them inherent to his being, Fortlow has learned the ideals through life experience and is a real-world application in an area that needs the teachings to get on track. While the two men bear many similarities, their differences they are attributed primarily as a result of their circumstances provide the basis of Fortlow’s importance in Watts and as a modern-...
According to Pierre Hadot, “Thus philosophy was a way of life, both in its exercise and effort to achieve wisdom, and its goal, wisdom itself. For real wisdom does not merely cause us to know: it makes us “be” in a different way” ( Pierre 265) This explanation of a philosophical way of life is in all ways the definition of Socrates’ life. Socrates made his way through his entire life living in this way, seeking out wisdom, seeking out answers and never once got in trouble with the court until the age of seventy years old. He believed that by telling people about ignorance and wisdom, that he was only doing so for the good of the people. Socrates even goes as far as saying, “I am that Gadfly which God has attached to the state, and all day long and in all places am always fastening upon you, arousing and persuading and reproaching you”(Plato 9). Socrates believes that he was sent from God to show people a different way of life, a life of questioning and reason to which he should teach to all people. When asked if he was ashamed of a course of life of which would likely bring him to an untimely end Socrates says, “you are mistaken: a man who is good for anything ought not to calculate the chance of living or dying; he ought only to consider whether in doing anything he is doing right or wrong” (Plato 7).
When he is questioned why he doesn’t want to attempt to escape his death, he states that he feels it is unjust to escape. Socrates did what he believed his job was, which was to enlighten the youth to the unjust ways of society. While the way he was punished for it was unjust, Socrates stated that he has lived a happy life, and if he can’t rightly persuade the Laws of Athens to change its mind and let him go, then he can accept that.
Plato’s “Defense of Socrates” follows the trial of Socrates for charges of corruption of the youth. His accuser, Meletus, claims he is doing so by teaching the youth of Athens of a separate spirituality from that which was widely accepted.
Writing and speaking are two very different, yet extremely important activities to any educated person. Socrates, from Phaedrus and Letters VII and VIII, seems to think that spoken word holds great precedence over writing. His explanation of choosing speech over text is two fold. Through the breakdown of real knowledge and wisdom, Socrates proclaims that the only true teaching is done through speech. And through the way that he speaks with others, Socrates demonstrates how speech is the way to interact, teach, and learn from one another. Socrates is a firm believer of the notion that knowledge and wisdom can't be derived from written word. Memory is lost easily in his quote from the king Thamus, "those who acquire it [written word] will cease to exercise their memory and become forgetful"(Plato 96). He is using the story as an example of how the improper use of memory makes people scatterbrained. In this state people are therefore unable to interact with one another due to a lack of information. As for wisdom, "they [writers] will receive a quantity of information without proper instruction, and in consequence be thought very knowledgeable when they are for the most part very ignorant" (Plato, 96). Socrates is saying that words on paper cannot teach in a proper manner. Teaching is a method in which you act together with a person, using your mind and voice. If the teaching process is not properly carried out with speech, than there is no way that the learning by a student can take place. Through text both teaching and learning are incapacitated. Socrates lives the words that he speaks by trying to interact in a way that demonstrates his strong feelings for the uprising of spoken word. Issuing compliments on other known, intelligent philosophers by quoting is constant in his dialogue with Phaedrus. He uses descriptive words and the full scope of the language to get much out of people.
Another reason Socrates did not escape prison was his obligation to his city. Again, this ties to Socrates need for consistency, when manhood is reached in the city of Athens the citizens comply with the laws of Athens, and if they do not they are to leave the city. So, given this, Socrates must assent to the laws of Athens because he agreed they were just, whether he was wrongly accused or not. Socrates also towards the end of his life becomes certain of the afterlife, that it either must end in eternal sleep or you pass into a spiritual Transcension. Given the dilemma of a planned death, Socrates is given the opportunity to die a good person knowing he has committed no wrong, which is likely why he is content at the end of his life.
In the last days of Socrates’ life while he awaits his death sentence, he examines and evaluates the facets of life and the morals that come as a part of human nature. He analyzes the concept of being, and what it means to be either living or deceased and through this analysis, Socrates particularly goes in depth with his examination of the human soul. In Phaedo, Plato meets with a follower who had been with Socrates on his last day, on which he talked much about the innermost qualities of being; life and death and how the soul constitutes those two entities. According to Socrates, there are four arguments that prove the existence of the soul: the Argument from Opposites, the Theory of Recollection, the Affinity Argument, and the Theory of Forms.
Socrates was a well-known philosopher in Ancient Greek who was named the father of Western philosophy. Yet, the counselors and state jurors did not believe that Socrates was the knowledgeable man that the city of Athens claims that he is. Therefore, the state accused Socrates for depraving the youth of Athens, as well as creating new gods that were not recognized by the state. In the Apology, one can understand that it was not much of an apology or an acknowledgment of offense. Later on, Socrates is sentenced to death and later writes Crito, where his friend Crito endeavors to convince Socrates to escape his jail cell. Yet, Socrates’ actions in Crito are not so consistent with the dialogue that is found in the Apology.
He applies this logic to mean that he must go around Athens and show others that they are not actually wise, so that they can become intelligent like him. As a result, he feels he is helping the society of Athens as a whole. By a small number, Socrates is found guilty and the jury comes to a decision to put Socrates to death. To further his display of haughty behavior Socrates’ response is to say in a mostly joking manner that the city should be giving him a medal of honor. He continues on to reject exile and prison time, suggesting that he pay a fine. Socrates’ reaction is unlike what is to be expected. He believes that it is ridiculous to fear the after-life because it does not make sense to fear things he does not know (29c). When given a chance to defend himself Socrates doesn’t cry, beg, or bring family matters into the courtroom, thinking it better to die after an honorable defense than live on against his own
There are times in every mans life where our actions and beliefs collide—these collisions are known as contradictions. There are endless instances in which we are so determined to make a point that we resort to using absurd overstatements, demeaning language, and false accusations in our arguments. This tendency to contradict ourselves often questions our character and morals. Similarly, in The Trial of Socrates (Plato’s Apology), Meletus’ fallacies in reason and his eventual mistake of contradicting himself will clear the accusations placed on Socrates. In this paper, I will argue that Socrates is not guilty of corrupting the youth with the idea of not believing in the Gods but of teaching the youth to think for themselves by looking to new divinities.
Socrates discusses that people should not fear death because we do not know the qualities of death. Even though we do not know what death is, he makes some suggestions for the possibilities after death. He suggests that maybe death is just an endless sleep without dreaming, it is where we can finally come to peace with ourselves. He also suggest that maybe in the afterlife he will be able to meet heroic people in the past, where he can share his experience and question people to see whether they are wise. Even in death Socrates is still going to practice philosophy even if the place is bad. Even if he did not live a just life that he thought he did, he can examine what he did wrong and fix the problems in the after life. I agree with Socrates
Some of the best sources of information about Socrates' philosophical views are the early dialogues of his student Plato, who tried to provide a faithful picture of the methods and teachings of the great master. The Apology is one of the many-recorded dialogues about Socrates. It is about how Socrates was arrested and charged with corrupting the youth, believing in no god(s) (Atheism) and for being a Sophist. He attended his trial and put up a good argument. I believe that Socrates was wrongfully accused and should not have been sentenced to death. Within the duration of this document, I will be discussing the charges laid against Socrates and how he attempted to refute the charges.
Now of course the natural human instinct when presented with the idea of death is to run away from the problem and dismiss such thoughts from ones head. For what happens after death remains in the world of the unknown, and although death is expected to occur at the end of each human life, it is easier to hide behind fear even during the process of dying. However Socrates stoically examined matters of death and dying with great admiration. In fact according to Plato’s dialogues, when Socrates is presented with the idea of death he not only remains strong and steadfast in his philosophies, but cheerful in the expectation and meeting of death as well.
Socrates was a man that was in search of the truth about wisdom. However, it became more than just a simple search, rather it tuned into a complex assignment where the answer of true wisdom leads Socrates to be brought up on charges of corrupting society. As a philosopher Socrates is known to take every angle of an argument and to never put belief into one idea. Therefore Socrates was known to perplex even simple ideas and to frustrate his opponent. People who have experienced this accuse Socrates of making his own truths about the natural and unnatural world when in actuality he his still in search of a better meaning. This becomes a key factor in the "Apology" where Socrates is brought up on charges for corrupting the mind of the youths and the people that attended to his lectures. His best defence comes about when he tells the Athenian jury about his account of a confrontation of his friend Chairephon and the Oracle of Delphi.
In the Apology of Socrates, he says that “To fear death, gentlemen, is no other than to think oneself wise when one is not, to think one knows what one does not know. No one knows whether death may not be the greatest of all blessings for a man, yet men fear it as if they knew that it is the greatest of evils. And surely it is the most blameworthy ignorance to believe that one knows what one does not know.” (Plato pg. 28) I disagree with Socrates when he laments that we should only fear what we know to be true. Since Socrates states that we can not be absolutely be sure that death isn’t the biggest blessing to man, we cannot fear it. I, however, believe the opposite to be true. No one knows that what comes after death is good...