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2. Do you see gender as an essential aspect of your “self”? Why/why not? How about your race? How do these social identities/classifications influence your role identities? Use your sociological knowledge from class to provide and informative analysis/discussion. The sociological concept of self is our perception of who we are in relation to others and ourselves. The self is largely a social construct that is formed through our interactions with others and the world around us. The self is an abstraction that forms over time. For example, young children are known to have problems with role taking, which is the ability to use other’s perspectives to form one’s behavior. This shows that the self is a process and not a construct that all people …show more content…
Furthermore, I will discuss how these social identities influence my role identities.
Firstly, I personally view my gender to be a predominant factor in my sense of self. Gender, unlike sex, is a social perception of how we or others view ourselves based on our behavior or presentation. For example, the terms “male” and “female” relate to sex, while gender is not determined by biology. I argue that it is difficult to separate oneself from gender, as gender is heavily intertwined with the socialization process that occurs starting from birth. For example, parents choose gender appropriate names that put their child down a designated path of socialization for their respective gender. Afterwards, we begin to be socialized by our families and peer groups as to what is deemed appropriate behavior, dress, and even language for the gender that we or others identify ourselves as. Furthermore, the media and culture that extends beyond the confines of families and peer groups has a substantial impact on gender socialization. This symbolic interactionist approach to gender socialization sees that many of our everyday interactions influence our gender and reinforce or foster a belief in how
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I argue that it is difficult for a person to not view gender as a prominent part of their self due to the emphasis that society places on gender socialization. In terms of race, I do not see my race as a central part of my identity. However, I think that if I were of a minority race then I would see gender as a more central part of who I am as a person. Personally speaking, I view my social identities as producing a role-conflict with some of the role identities that I associate with my sense of self. Overall, the self is more than what a person does or who they are. I view the sense of self as the interaction between what ourselves and others expect us to
Fresh from the womb we enter the world as tiny, blank slates with an eagerness to learn and blossom. Oblivious to the dark influences of culture, pre-adult life is filled with a misconception about freedom of choice. The most primitive and predominant concept that suppresses this idea of free choice involve sex and gender; specifically, the correlation between internal and external sex anatomy with gender identity. Meaning, those with male organs possess masculine identities, which involve personality traits, behavior, etcetera, and the opposite for females. Manipulating individuals to adopt and conform to gender identities, and those respective roles, has a damaging, life-long, effect on their development and reflection of self through prolonged suppression. This essay will attempt to exploit the problems associated with forced gender conformity through an exploration of personal experiences.
This article was written to bring attention to the way men and women act because of how they were thought to think of themselves. Shaw and Lee explain how biology determines what sex a person is but a persons cultures determines how that person should act according to their gender(Shaw, Lee 124). The article brings up the point that, “a persons gender is something that a person performs daily, it is what we do rather than what we have” (Shaw, Lee 126). They ...
People go through many obstacles when they face their social identity. Some can overcome their differences, but others may not have they change to even face them due to the treatment that they get from society. Social identity is the one of many controversial and complex problems that many individuals deal with. Because, sometimes it used to be misunderstood making reference to racism and/or others complex matters. “On Being a Cripple” and “How It Feels to Be Colored” are two essays in which both characters suffer from some kind of discrimination. Indeed, in “How It Feels to Be Colored Me” by Zora Neale Hurston and “On Being a Cripple” by Nancy Mairs, each author shows different attitude, endures challenges, and change toward social identity.
Such an encounter becomes a source of discomfort and momentarily a crisis of racial meaning. Without a racial identity, one is in danger of having no identity" (Michael Omi, Howard Winant, 12). It is obvious when we look at someone we try to get a sense of who they are. We categorize people within our society and place them by gender, ethnicity, race, religion, and even social class. Because one of the first things we utilize is race and gender it is questioned that without racial identity one is in danger of having no identity. Personally, I believe that this is true, for instance, within our society gender roles are very apparent. We utilize gender as a form of identity, because many people now are coming forward with wanting to change their identity there has been ann uproar to try to fight against equality for citizens that identify with a different gender. What is to be considered is the same uproar that is occurring with people who identify with a gender is also occurring with citizens that are identified solely on race. Within our different generations there has been an uprising in mixed races, a person can be
My gender identification relates to the dominant culture through my various roles and personality as a female. I strongly believe that being a strong woman is important in today’s society, as many fields are male dominated. I practice my strengths as a woman through remaining a positive, responsible, and kind individual. Being a female has brought many challenges, such as becoming independent and learning to become a role model for your peers. The challenges that women face, not only make us stronger, but they also make us wiser and I believe that 's what makes females powerful in today’s society.
Gender refers to psychological and emotional characteristics that cause people to assume, masculine, feminine or androgynous (having a combination of both feminine and masculine traits) roles. Your gender is learned and socially reinforced by others, as well as by your life experiences and g...
As part of human survival instinct, we tend to judge and label other individuals based on their physical appearance and gestures. But to understand one’s identity and interior self, we need to look beyond these physical factors. One of the first things that we assume upon meeting someone for the first time is usually whether they are male or female. However, what we sometimes do not take into consideration is that sex and gender are not the same. Sex is determined by an individual’s biological characteristics. Gender, on the other hand, is acquired and constructed. Sex and gender cannot be separated because both the biological and social factors contribute to making a person who they are. But sex and gender can be distinguished
Traditionally, members of our society feel most comfortable when they’re able to categorize people into boxes based on their identity. People use these unrealistically small boxes to divide up every person they meet between man or woman, rich or poor, and White/Black/Hispanic/Asian etc. Regardless of a person’s desire to participate or not, society will include them in this system of division. Although race, class, and gender are all components in my identity, I, personally, view gender as the most influential.
The category of gender identity was not determined by one’s biological sex; rather gender is a social construct, which can be resisted through social and political struggle.(73)
As Lorber explores in her essay “Night to His Day”: The Social Construction of Gender, “most people find it hard to believe that gender is constantly created and re-created out of human interaction, out of social life, and is the texture and order of that social life” (Lorber 1). This article was very intriguing because I thought of my gender as my sex but they are not the same. Lorber has tried to prove that gender has a different meaning that what is usually perceived of through ordinary connotation. Gender is the “role” we are given, or the role we give to ourselves. Throughout the article it is obvious that we are to act appropriately according to the norms and society has power over us to make us conform. As a member of a gender an individual is pushed to conform to social expectations of his/her group.
Throughout today’s society, almost every aspect of someone’s day is based whether or not he or she fits into the “norm” that has been created. Specifically, masculine and feminine norms have a great impact that force people to question “am I a true man or woman?” After doing substantial research on the basis of masculine or feminine norms, it is clear that society focuses on the males being the dominant figures. If males are not fulfilling the masculine role, and females aren’t playing their role, then their gender identity becomes foggy, according to their personal judgment, as well as society’s.
Society has planted a representation into people’s minds on how each gender is supposed to be constructed. When one thinks of the word gender, the initial responses are male and female but gender may be represented in many additional terms. As defined, “Gender refers to the social expectations that surround these biological categories.” (Steckley, 2017, pg.256) Gender is something that is ascribed,
While the terms “gender” and “sex” are often used interchangeably, the two words have significantly different definitions. One could argue that sex refers to biological essentialism and the idea that we are who we are because of our genetic material. On the other hand, gender is associated with the social constructionist theory, which argues that the way we are is dependent on our race, class, and sexuality. Because each person is different in their race, class, and sexuality, their gender becomes socially constructed. To argue that gender is not socially constructed would be to say that all people, for example, that are biologically female have the same goals. However, this cannot be true because within the sphere of being female, that individual person varies from the next in their race, class, and/or sexuality, each of which affect their goals and perspectives differently from their sister, friend, and neighbor. One’s gender identity refers to his or her perception of self as a male or female, as well as being masculine or feminine. Because masculinity and femininity are fluid, rather than static, they are dependent on the perspective of the beholder. A person’s perspective is often influenced by their surroundings as well as values with which they were raised, both of which are never identical between two people. Race, class, and sexuality are the underlying factors that influence perspectives and values, thus differentiating the understanding and portrayal of gender identity from one person to another.
Without gender, a child may not be able to integrate into society as easy as other children, feeling a sense of disorientation and misplacement. Identity is strongly correlated to the cultural beliefs and social contexts of society, hence affecting gender, since gender is something that is everywhere in our daily lives. Gender entails cultural beliefs at a marco level and also includes the systems of behavior and organizational practices at the interactional level, selves and identities at the individual level (Ridgeway & Correll 2004). According to Ridgeway and Correll (2004), cultural beliefs about gender and their effects in social relational contexts are among the main principles that maintain and change the gender structure. Social relational contexts involve any situation where individuals define themselves in relation to others to understand the situation and act in an everyday interaction. Symbolic interactionism places a lot of significance on the salient of language and social interactions as main features of the development of a sense of self, viewing society not as an external constitution but rather the result of a patterned web of interactions where people interact in countless settings using symbolic communications, and the reality people experience constantly changes (Germov & Poole 2011). According to Stryker and Vryan (2003), symbolic
Identities are an important part of the human experience. One of the many identities that creates a person is gender. Society, being the entity establishing social norms and social roles, plays a part in effecting the individual’s gender, and how they choose to express themself. The underlying or overlying identities also have the same effect. Gender is not only an identity, it is a lifestyle inside and out. Gender, like race, class, and sexuality; is not limited to the binary scale, and that is normal, natural, and human. The concept of gender is man-made, but it forces one’s hand to analyze the thought processes behind an individual's perception on gender through self, through society, or through the dichotomy and/or correspondence of the