The Puritan society was shaped by their beliefs and cultural values. The Calvinistic view of hardship for the reward of God’s grace helped their economy prosper. The New England colonies developed quickly and rapidly through the early 1600s. The political, economic, and social developments of New England colonies evolved from Puritan Calvinistic beliefs. By the 1660s, other New England colonies such as Rhode island no longer had the same political and social structure nor the same Calvinistic view as the Puritans. They developed a sense of self government as well as a similar work mentality. Some colonies had a strong sense of religion while others promoted religious freedom. The 1630’s through the 1660s was a time of change for the New England …show more content…
Many Puritans believed the government should get its power from the people as well as God. They developed a theocratic government. John Cotton addresses the settlers of Puritan colonies stating that the power of the government should be limited so that man does not abuse the power. The oldest and most notable saints along with the town elders, had the most control over the colony’s politics. They swore to do what is right by God along with teach what is right. Not only did they know and follow the rules, but they did it willingly, as stated by “The Enlarged Salem Covenant of 1636.” Political disagreements arose in Massachusetts Bay. In Massachusetts Bay, only men who owned land and were a member of the Church could vote. Thomas Hooker believed that all men should have the right to vote, regardless of their religious status. Thomas Hooker and his followers left Massachusetts Bay and colonized Connecticut which developed a direct democracy. The religiously influenced government of Massachusetts influenced the other colonies of New England to develop governments such as direct democracies and self …show more content…
The Calvinistic view of hard work for the reward of God’s grace helped the economy of the Puritans to prosper. Idleness was seen as a sin. Robert Keayne proudly announces in his last will and testament “I have not lived an idle, lazie or dronish life…”. His will provides insight on the effect the Protestant work ethic had on the Puritan society. The belief that “Idle hands are the devil’s workshop”influenced Puritans to work hard in order to please God. By the year of 1662, economics had not only change in other New England colonies, but also in Massachusetts Bay. The Half-Way Covenant was promoted by Reverend Solomon Stoddard who felt like the second generation Puritans lacked commitment to their religion and were more on materialistic items. John Higginson addresses the conflict of religion and profit by reminding the remaining Puritans that their purpose for settling was religion, not making profits from trade. Their lectures made little change. New Hampshire was settled for the purpose of farming and making a profit from farming. Settlers of New England colonies were no longer working hard to receive God’s grace. They were working hard in order to
The main reason this colony was to avoid the same persecution that they faced in Britain. Religion played a major part in determining their political, social and economic lives. The two religious groups that dominated this region were the Puritans and the Pilgrims. The Pilgrims also known as Separatists believed that the Church of England could not be reformed whereas the Puritans believed that they could be. Some groups of Puritans labored to reform the church from within, but the Pilgrims choose to sever their ties with the Church of England and found their own religious order (colonial religion, 2016).
So they travelled by ship to New England in the early 17th century. The New England region became the center for Puritanism. To controll most of the colonies' activity they held a strong connection between church and state. This strong controll could be hold up until the end of the 17th century.
A Puritan lawyer, John Winthrop, immigrated to New England because his views on religion were different from those in England. Even though Puritans are Protestants, Puritans tried to purify the English Church. In 1630 on board of the Arabella on the Atlantic Ocean on way to Massachusetts, he wrote “A Model of Christian Charity” which gave his views on what a society should be. ‘…the condition of mankind, [that] in all times some must be rich, some poor, some high and eminent in power and dignity, other mean and in subjection….[Yet] we must knit together in this work as one man.’ (Doc. A). In this he is saying that men may be different but to make a new world work, they must work together. All through his speech he mentions God. For example, he opens his sermon with ‘God Almighty in his most holy and wise providence…’. This shows that in New England, the people were very religious.
The General Court of Massachusetts Bay was the most democratic political system in place in New England in the seventeenth century. It was a representative democracy that allowed for more of the population to participate in government. It allowed for town meetings, in which citizens of the colony could express grievances to members of the government. Even though this was much more democratic than the House of Burgesses in Virginia, the two systems did share similarities. In the Massachusetts Bay Colony, only 40% of the people actually participated in government. Also, the members of government only consisted of the “elect”. The elect were people who were believed to be going to heaven, as pre-determination was a key belief of the Puritans. These people were often rich white males, similar in class rank to the planters of the Chesapeake region. This system was often referred to as the “bible commonwealth” as it favored those who were in good religious and economic standing. Another political system in New England that emerged was the Blue Laws of Connecticut. These laws restricted many freedoms and promised death for even minor infractions. These laws came from an aristocratic government in Connecticut, which was an example of the restrictive, wealth-driven governments that were in New England at the time. Despite New England having a more democratic approach to government in the seventeenth century, both the
By the early 1600s, the English were steadily making their way overseas to the New World in hopes of settling and prospering on foreign land. Among these were Puritans, or Protestants seeking exemption from the overbearing English Catholic Church. In his speech to the new colonists of the newly settled Massachusetts Bay Colony, John Winthrop, its Puritan governor, delivered a speech to encourage certain values and examples that new colonists should operate by in their daily lives on the settlement. He uses lines from the Bible itself to emphasize the ideal character of a colonist, constantly referring to the Lord and Christian doctrines. Winthrop’s intent to spiritually enlighten the new colonists of the Massachusetts Bay Colony is a lower
The Puritans were English Protestants that came to America around 1630. John Winthrop led the Puritans to America in hopes of creating a pure Christian society separate from the authority of the State and the Church of England. They followed the beliefs of John Calvin who preached predestination. Under Calvinism each individual is born being chosen by God either for eternal salvation or damnation. The Puritans modeled their lives, both personal and within their communities, after the New Testament. They created strong, functional, and for some time successful societies in the Massachusetts Bay Colony in the town of Boston. The Puritans taught mainly reading as writing and math skills were not felt to be important. Establishing the first schools for children, they also founded the first American College, Harvard.
In distinction to the early eighteenth century, the small groups of integral Puritans families dominated the economic, military, and political leadership of New England. The Puritans agreed that the church composed many families and wasn’t isolated people. The Puritan family was the major unit of production in the economic system each family member expected an economically useful benefit and the older children worked in some family industries, trending gardens, forcing animals, rotating wool, and protecting their younger brothers and sisters. Wives needed to supervise servants and apprentices to keep their financial accounts, enlightened crops, and to display goods. The Puritans had faith in the larger community that had a compelling duty to secure the families and to see their functions.
Holiness. It means, for the puritans, that you are one of the chosen by god. Although it does not guarantee you entrance into God’s holy kingdom, it does mean that at least while you are on Earth, God has chosen you to be one of his people. This is one of the burdens that fell upon Winthrop. Who was holy enough to become part of society? He knew that he was holy because, he had come this far by living a completely Puritan life, and he had already become part of the church, which meant that he had passed all of the tests required to prove your holiness. But this did not apply to Massachusetts that was supposed to be a new land governed completely under the laws of God. In this case certain new tests had to be made in order to prove your holiness, but who really had the authority to, and who would decide when someone was worthy. This trouble Winthrop because the only reference he had for this task was the Bible. And although that was the law of the land, it did not specify who was wholly and who wasn’t. Therefore Winthrop decided to let participate, in government, those who their individual churches had deemed as a part of Puritan society.
As the regions began to expand and develop, their motivations for settlement helped to mold their societies. New England was a place where men sought refuge from religious persecution and was established as a haven for religious refugees. Despite this reason for settling, the New Englanders still attempted to spread their own beliefs of religion. As illustrated by John Winthrop in his Model of a Christian Charity, he preached to his fellow colonists that “we shall be a city upon a hill” (Doc A) exemplifying the Puritans’ aspirations of a Holy Utopia. He and countless other New Englanders practiced the belief that they must all work together. They were determined to “mourn together, labor and suffer together, always having before our eyes our commission and community in the work.” The Articles of Agreement plainly laid out the basis for the New England region. These articles made New England a cosmopolitan mix of rich and poor families, all being in possession of land and resolute in doing God’s work (Doc D). However, while the New Englanders settled to create a Holy Utopia, the people of the Chesapeake were concerned not only with their religious freedom, but also ...
Woman and family roles are considerably different today than they were back in Puritan times. Puritans thought that the public’s foundation rested on the “little commonwealth”, and not merely on the individual. The “little commonwealth” meant that a father’s rule over his family mirrored God’s rule over creation or a king over his subjects. John Winthrop believed that a “true wife” thought of herself “in [weakness] to her husband’s authority.” As ludicrous as this idea may appeal to women and others in today’s society, this idea was truly necessary for colonies to be able to thrive and maintain social order.
in the 17th century some Puritan groups separated from the Church of England. Among these were the Pilgrims, who in 1620 founded Plymouth Colony. Ten years later, under the auspices of the Massachusetts Bay Company, the first major Puritan migration to New England took place. The Puritans brought strong religious impulses to bear in all colonies north of Virginia, but New England was their stronghold, and the Congregationalist churches established there were able to perpetuate their viewpoint about a Christian society for more than 200 years.
As religious laws had governed the people of Israel, so did the church regulate New England society. The Puritans had some of the most interesting beliefs of the early religious groups. Founded by the beliefs of John Calvin, the Puritans adopted a religion called Calvinism. Consistent with his scripture-based reasoning, Calvin eloquently described how civil and papal governments were different, yet uniquely related. In his classic reformation style, Calvin symbolically compared Catholic to Protestant theology by framing his theocracy not on the church as the government, but rather he separated civil government from spiritual government into a divinely ordained, segregated Protestant theocracy. Intricately expressed and executed, Calvin’s doctrine is dripping with figurative language, suggesting that Calvin went to great lengths to insure that his dislike for the Catholic papacy would not go unnoticed. Calvin’s writings, teachings and beliefs were the platform for the Puritans (Polishook).
The puritans traveled from England on the Arabella in January of 1630 to escape to a place where they could instill their own religious and political values into their society; Stephen Foster writes about the puritans in the narrative entitled Puritanism and Democracy: A mixed Legacy. Stephen grants the puritans with creating a society based off of religious freedom and reformation of the English church. Their social constructs consisted of hierarchies and accepted inequality. The puritans are credited with laying the foundation to the democratic system of America along with early aspects of political and social constructs found in current day America.
The Puritans who were seeking religious freedom were the first to affect New England religiously. Therefore, religion was heavily influential in the New England colonies. This area was strictly Calvinist, and there was little to no tolerance for any other religion. This homogeneity allowed for a rigorous sense of local order. The church was an equally-important partner with town governance in preserving social order (Church and State were not separate!) In every colony except for Rhode Island, law required everyone to attend worship services on the Sabbath and every taxpayer to contribute to the support of the
As a dedicated Puritan, John Winthrop believed in the necessity of following God’s rules. “God Almighty... ”, Winthrop highly uses the name of God in his “A Model of Christian Charity” from 1630. While preparing to a new life in the newfangled colony, the soon to be the first Governor of the Massachusetts Bay Colony was determined to build a better life to his supporter based in God’s fundaments of living. Winthrop believe in use the power of God to create a strong and compliant colony. His vision of a unified colony was excessive reinforce in his speeches. A colony where the people work together and help each other, always following the God’s principles.