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The contribution of religion in politics
Political decisions influenced by religion in America
Political decisions influenced by religion in America
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Recommended: The contribution of religion in politics
When I was first assigned this project, I had a relatively clear idea of what concept I was going to choose as my topic, and what I expected to find when researching it, as this is has been a prevalent issue in the United States for the entirety of my life. However, through the knowledge I have gained in Sociology 101, I saw prejudice against Muslim’s in America in an entirely new light and began to realize that the root of this social injustice is much more complex than I had known before. When completing the first part of this project, I drew from what I have personally heard and seen to choose potential sources of this issue. I narrowed it down to a list of six factors: propaganda in the media, fear, sense of religious superiority, …show more content…
In "Confronting Islamophobia in the United States: Framing Civil Rights Activism among Middle Eastern Americans.", Erik Love examines analyzes current and past estrangement between American culture and religions, including Islam, and how particular political ideologies led to changes in government policy and to the wars in the Middle East, as well as shaping public perception of Muslims (2009). "The Growing Epidemic of "Islamophobia" in America: Social Change through Appreciative Inquiry” discusses the growth of Islamophobia after 9/11, and touches on themes such as media-driven propaganda that stereotypes all Muslims as being violent and discriminatory, and how this is relevant in relation to the perceptions of members of other faiths and the public as a whole (Rahim, 2010). Dr. Stan Malos’ review of federal claims of workplace discrimination made by Muslim or Arab-Americans helps display the role played by fear and nationalism in the public perception of Muslims. Relevant quotations include statements such as “a good Muslim can’t be a good American,” and “burning the hate-filled Koran should be viewed as a public service” (2010,
On September 11, 2001, since the terrorist attacks, many American Muslims have been stereotyped negatively in the United States. Salma, a Muslim woman, says that the way Muslims have been recognized in the media has played a big role in the antagonisms directed to her. “I don’t know how many time I heard my classmates accuse me of being al-Qaeda or a terrorist” (Mayton 2013). Salma, along with other Muslims, even after a decade, are still struggling with trying to find their “American” and “Islamic” identities, while facing verbal attacks for their ethnicity. Too often, the general Muslin population gets lumped in with the immoral acts of a few because of the lack of knowledge about their culture.
The way Muslims have been treated after the 9/11 incident is very different than before. Before 9/11 there was certainly some discrimination towards Muslim Americans, but after the attacks happened, between the years 2000 and 2001, the Federal Bureau of Investigation reported a 1,700 percent increase of hate crimes against Muslim Americans (Khan & Ecklund, 2012). “While trying to adapt to the outcome of 9/11, Muslim Americans dealt with an increase in negative stereotypes spoken by the common culture, and Muslim immigrants faced more negative attitudes than any other immigrant group” (Khan & Ecklund, 2012). Since the 9/11 attacks, people who dress with a substantial resemblance to Muslims worry about the upcoming hatred and unfriendliness from people of other ethnicities (Khan & Ecklund, 2012). While listening to the media, one can hear reports of negative stereotypes towards people who resemble the Muslim religion, which may be assumed that these people are violent. Negative attitudes that Muslim Americans experience may have detrimental effects on their success in America and their success of achieving the American Dream.
... another post 9/11. Furthermore, through both Amaney Jamal excerpt Civil Liberties and the Otherization of Arab and Muslim Americans (chapter four), and Nadine Naber excerpt Arab Americans and U.S. Racial Formations (Introduction), we see just how this clash came about pre and post 9/11. That while the aftermath of 9/11 saw the rise in the racialization of Muslim and Arab Americans, we must not forget that these groups of people were not so much invisible due to the fact that America (i.e. “dominant mainstream” (Jamal 119)) has always viewed those they deem as “other” (i.e. minority) as inferior. Due to this framework, they have racialized any group of people that are not considered American as “other.” However (as stated) following an event like 9/11, the racialization of Muslims and Arabs Americans became perpetuated more so; and at an even more dangerous level.
The task of identifying my social identity was easier said than done. I acknowledged the somewhat privilege I encounter along with the oppression I endure. In retrospect, my social identity unambiguously resembles a coin where on one side oppression lies with dirt rusting but on the flip side privilege stares right back at me, shining bright. I initially could not see the benefits since I’m a low income college student. I became too encompassed with one side of the coin. After we learned what the word, privilege, indeed meant, I realized the various facets of my life in which that word could apply. Self pity can greedily advance on you from out of nowhere thus averting you from flipping the coin. I familiarized with counting my struggles instead of my blessings. In accordance with my social identity I would say I’m privileged with the
1. What is the difference between a. and a. Inequality became instrumental in privileging white society early in the creation of American society. The white society disadvantaged American Indians by taking their land and established a system of rights fixed in the principle that equality in society depended on the inequality of the Indians. This means that for white society to become privileged, they must deprive the American Indians of what was theirs to begin with. Different institutions such as the social institution, political, economical, and education have all been affected by race.
The attitudes toward Muslims today have not changed significantly since September 11, 2001. Any Muslim person; man, woman, or child is automatically suspect to instigate pandemonium, based strictly on their appearance and faith. Regardless of any evidence, reasoning, or perspective to the contrary, Muslims are seen as an enemy to United States citizens. The events of 9/11 left Muslim Americans unceremoniously lacking any respect from U.S. citizens regardless of any affiliation with Al-Qaida. We assess Muslim people with a common image of terror. We see the turban or hijab and assume a terrorist is hidden within its folds. Our mentalities inevitably come to a paralyzing halt, and we can never see through the fabric of the religious garments. When we see any one of these people, one person comes to mind, and that is the person who attacked our country. Today, in our nations cities and towns these arrogances still exist forcefully. Muslim people are still profoundly victimized and discriminated against by the means of assumption and negative mental sets. In the novel Zeitoun, author Dave Eggers takes time to assess the spitefulness encountered by Kathy and Abdulrahman Zeitoun, along with narrating the family’s endeavors with hurricane Katrina. Zeitoun presents racial differences in America, primarily in New Orleans, by discussing how they are created and the ways in which they exist today.
As a member of the dominant race in America, I know that I possess certain unearned privileges that allow me to be more successful overall. I was raised with the mindset that racism doesn't affect me because I am white. The U.S. education system taught me about my racial and ethnic history, but it is likely that my classmates of different races could not say the same. I learned about racism in school but not to view whites as privileged or degrading towards subordinate groups. My group was never seen at fault for oppression or took any responsibility for it. Myself, nor my peers, were ever seen or viewed as unfairly advantaged or privileged. I grew up under the impression that any person could achieve what they wanted if they simply worked hard
Islam in America has historically been misunderstood, and this is due to the misconception of culture and religion as well as lack of education and incorrect portrayal in the media, which gives a skewed idea of Islam. Especially in the United States, Islam has been seen as the “terrorist religion” or a religion for the extremists and a religion in which freedom is not an option. Among the countless misconceptions, the basis of stereotypes by Americans is due to the mix up between religion and culture. Furthermore, the media only fuels fire to these misunderstandings and lack of factual information about Islam causing Americans to lash out on American Muslims without reason.
Muslim children face high level of discrimination at their schools as they are welcomed with negative comments about their religion by the children of other religions. Though abnormal but normally Muslim students are labeled as Terrorists and they are often verbally coerced and mocked to migrate back to their native countries. The overall conclusion can be drawn as the study that United States suffered a lot during the attacks of 9/11 but the ones who are still facing the aftermath of that incident are the Muslims around the globe and especially those present in United States. Various reasons other than 9/11 attacks behind Muslim stigmatization around globe include stereotyping against Muslims in terms of non-flexibility, uncommon culture, simple life style and aggressive behavior.
The historical context of inequality in the United States can be can be traced back to the American South and the times of the Civil War. The slave trade, Emancipation Proclamation and 13th Amendment largely contribute to the inequality presented of the African American population.
The terrorist attacks of September 11, 2001 changed America and the world forever. When we hear about terrorists in the news, most often the media is referring to a person of the Islamic descent. The actions of a small group of radicals caused society to generalize about the entire Muslim community. Research done by Jack Shaheen, a professor of Mass Communication from Southern Illinois University and a consultant to CBS News, showed that the media has the ability to create false stereotypes of Muslims. The government enforces stereotypes here at home, which influence policies. During times of conflict, the media functions as the carrier of government policies. (Alexandar, Hanson, 64). Through this form of mediatization, prejudice and misconceptions about the Muslim community has risen.
Is Inequality in America really as bad as we perceive it? In America, we have many people discussing back and forth on the issue of inequality. Some people claim that inequality is a rapidly growing phenomenon, separating the rich from the poor. Though, other Americans claim that we’re progressing and departing away from inequality. However, the way in which we choose to perceive inequality is our choice, but we cannot ignore the fact that it exist. Inequality is an issue that has been constantly debated in the past, and will continue to be debated, so long as we do not put an end to it. Inequality is changing our country. The people who enjoy higher social statuses are spending their money with no limitations, whereas the people in the lower
In today’s world people judge others just by looking at them and making decisions based on their appearances and actions. Misconceptions are caused by making assumptions firsthand, receiving incorrect information from a source or seeing a few members from a specific group commit an action which is attributed to the whole group. Most of the assumptions made are almost incorrect because the people who judge do not follow through to see what the truth is regarding their observation. Misunderstandings are caused by how the spectator interprets the expression of the group causing confusion. These misunderstandings often times go viral and are sometimes even carried on from one generation to another. Several religious groups are often perceived in a different light than their true identity. American Muslims, followers of Islam, are one of the major groups who are victims to this mass misconception.
Islamophobia has become a new topic of interest among social sciences, political leaders and media commentators. People amongst society have developed this phobia towards Islamic religion and people. It has become a novel “form of racism in Europe and American based on discrimination ...
The contributing factors that led to the growth of Islamophobia in America post 9/11 are a mass hysteria caused by media, influential voices speaking against Islam and an increase of biased stereotypes. Some of the news’s greatest ways of contributing to the rise in Islamophobia is by giving unrealistic over-exaggerations and non-legitimate statistics in order to display an overall false narrative of the actual matter at hand. For instance, Tom Shillue (stand-up comedian) stating on Fox’s The Five that if there is a moderate Muslim voice “out there” now is the time to speak up and Sean Hannity calling for a “Jihad rising worldwide”.