The writer of Sir Gawain and the Green Knight uses the green girdle to relate to the story’s wider theme. It is used to signify different things at key moments of the text. Sir Gawain was written in the 14th century when chivalry was highly valued and praised. Due to the constant changing of its symbolic meaning, the reader is able to see how the story challenges the true value of chivalry and its role in a knight’s priorities and instincts. It does this by putting Sir Gawain and even the Knights in situations where they are forced to abide or break the code of chivalry testing the role it played in their lives and values. The code states that honor and respect come first before any personal emotion. Sir Gawain does not acquire the girdle honestly, so from the start the girdle questions this code as an actual lifestyle of the knights, more than a stereotypical image. Originally, the girdle represented safety and protection; it later symbolized shame and sin, and then became an object-representing honor. The first instance that the girdle appears in …show more content…
Hoping that Lady Bertilak was right, he is dishonest to the Lord. The girdle will protect him from dying when his turn to get his head truncated came. He chooses to keep the girdle and possibly his life over being truthful with the Lord Bertilak. This seems ironic to an extent because Sir Gawain did not hold back giving the kisses to him, even though they were obtained from his wife. His dishonesty and deceit on the third day of the game breaks a general knight code of conduct: to be honest and live by the values of chivalry, respect and honor. The girdle challenged Gawain to show his value of honor and he proves that he puts himself higher of a priority than the code of chivalry, something a knight was not supposed to do. This is when the girdle begins to signify something
...” (2383-2384). The truth of the games are finally visible, Gawain stayed true to his word for the most part, but his fear of death caused him to hang onto the girdle that was supposed to protect him. In doing this, he lied to the Green Knight, but more importantly turned his back on his trust in God to keep him safe. He fails right at the end of the game, making it through everything else but the decapitation. Gawain does however vow to wear the girdle as a symbol of his cowardice with his encounter with the Green Knight.
But in the end he conceals the green girdle that the Bertilak’s wife gives him from him, revealing that despite Gawain’s bravery, he values his own life more than his trustworthiness. When he finally reencounters the Green Knight, he realizes the problematic nature of courtly chivalric ideals. During this, Gawain confesses his fault, of hiding the girdle, to the Green Knight and pleads to be forgiven. Afterwards, he chooses to wear the girdle as a symbol of his mistake. He cannot accept his sin and free himself of it the same way the Green Knight had and he continues to do penance by wearing the girdle for the remainder of his life.
On Gawain’s final day in the castle with Lady Bertilak she offers him a ring. “A rich ring she offered him of red gold fashioned, with a stone like a star standing up clear that bore brilliant beams as bright as the sun: I warrant you it was worth wealth beyond measure” (Sir Gawain 93). The ring represents even more than just high monetary value. It represents endless and limitless love and commitment two people have for eachother. “It is also clear that the lady who gives the ring in the tales is often romantically linked with the hero. In this way, Lady Bertilak 's offer of the ring implicitly casts Gawain and herself as lovers, fitting well with her earlier attempts at seduction. Gawain may not accept the ring because of its costliness, but also because it is a clear token of love” (Cooke 5). Gawain does not want commitment with Lady Bertilak, or a relationship at all, so he claims that it is worth too much money and declines it. Lady Bertilak is still desperately trying to get him to love her and it is not working out. In her last attempt to give him anything, she gives him her girdle. “If to my ring you say nay… I shall give you my girdle” (Sir Gawain 94). He says no at first but then she tells him that “For whoever goes girdled with this green riband, while he keeps it well clasped closely about him, there is none so hardly under heaven that to hew him were able; for he could not be killed by
The green girdle is more than just a symbol of Gawain’s dishonesty to Bercilak. A. The girdle is also symbolic of Gawain’s faith in a worldly object. B. Gawain fails in this test of his attributes by relying on the girdle to save his life. VI.
Yet, Gawain did err in accepting the girdle; that much cannot be denied. We, the reader, can forgive him since he repents fully, even going so far as to impose penance (of wearing the girdle eternally as a mark of his fall) on himself. It takes a mild rebuke by the Green Knight to crack Gawain’s façade of confident valor. His conscience compels him to break down when confronted by his host as to his indiscretion. However, this happened only when the host had revealed himself to be the same as the Green Knight. We realize that Gawain had previously perceived in Sir Bertilak an equal in knighthood; thus his ease in deceiving him in the exchange of winnings game. When Gawain realizes he was the subject of a test, he sees Bertilak/Green Knight in a different light. The Green Knight now becomes Gawain’s confessor and in doing so assumes a fatherly role.
Although, Gawain was not honest about the green girdle that he received from the lady of the
...Gawain’s time in the wilderness, living nature, and his acceptance of the lady’s offering of the green girdle teach him that though he may be the most chivalrous knight in the land, he is nevertheless human and capable of error.
The lord planned to go hunting and invited Sir Gawain to eschange what he recieved in the castle for what the Lord recieved in the woods. For the first two days, the Lord gave Sir gawain venision, bear and a goose. And for every day, Sir Gawain recieved kisses from the Lady, so in return he must kiss the Lord. But on the third day, Sir Gawainj recieved three kisses and a green silk gridle. This gridle was magical according to the Lady. She said ""My knight, you must face many foes. This is a magic girdle; it has the power to protect whoever wears it against any weapon." Sir Gawains desire to live was overpowering so he accepted the gift. He failed to give the Lord this gift, but instead he gave him three kisses. Days passed and eventually Sir Gawain had to face the Green Knight. As scared as Sir Gawain was, he was determined to commit to his word so he allowed the Green Knight to swing his axe with the intent to decapitate him. Oddly enough, the Knight swung his axe three times and only cut Sir Gawains neck slightly.
The fact that he is willing to hold to his stated word is evidence enough that he has good ethics. After Gawain accepts the challenge of the Green Knight he promises to let the Knight perform the challenge to himself. Gawain also has respect for women and their wishes. Gawain’s respect is indicated by the immediate response of Gawain to kiss the lady of the castle after she comes in to greet Gawain for the first time. Gawain’s action stems from the lady’s statement, "So true a knight as Gawain is holden, and one so perfect in courtesy, would never have tarried so long with a lady but he would of his courtesy have craved a kiss at parting." The meaning of this quotation is if this man in the bed were truly the noble knight Sir Gawain, he would not have taken as long as he did to kiss the master of the castle’s wife. A few other examples from the ethics of Sir Gawain are the three promises or instances of gift exchanges with the lord of the castle. For the most part, Gawain holds to his word and gives to the castle lord that which he, Gawain, had received each day. The one instance that he breaks his code of ethics occurs when he exchanges the third gift of three kisses with the host, when in all actuality he had been given a girdle by the lady of the castle to aid him in his encounter with the Green
Despite being a knight, Sir Gawain sinned. He was greedy. He accepted a woman’s girdle because it would literally save his neck in the covenant he had with the Green Giant. The woman’s girdle was magical and saved people from every thrust or strike they would endure. Sir Gawain learned his lesson through all the guilt he feels when he was caught. Moreover, when Sir Gawain says, “Dread of the death blow and cowardly doubts meant I gave into greed, and in doing so forgot the freedom and fidelity every knight knows to follow,” (“Sir Gawain” 235). Even though Sir Gawain was a noble knight he still sinned against the knightly code and also against the Ten Commandments.
When he meets the Green Knight in the Green Chapel, the Green Knight only distributes a small nick in Gawain 's neck with his axe. He does this because Gawain completes all of the challenges that were faced before him with honor and honesty, except when he accepted the girdle from the wife of the castle. Sir Gawain is disappointed in himself, even though to the Green Knight, Gawain passed all of the tests with flying colors. Gawain even goes as far as to say "Now I am false and unworthy, and have always dreaded treachery and deceit: may misfortune and grief befall both!" (2384-2384). Gawain has no pride in anything he has done throughout the tests from the Green Knight. The Green Knight makes him take the girdle back to Camelot as a symbol of how well he did, even though Gawain does not see it as that. He heads back to Camelot with only a nick in his neck and the green girdle. Everyone of the castle sees the nick in his neck and the girdle and congratulates him. They all respect him for what he has done. However, Gawain wants no praise whatsoever from his peers. He is extremely humble about the situation and does not boast at all because to him the scar on his neck and the girdle represent his failure in completing all of the tasks perfectly. The people of Camelot are so proud of Gawain and all start wearing green girdles in honor of Gawain 's brave act. Gawain stays humble throughout all of
When Gawain spurns the lady 's advances, she questions the validity of his reputation: "So good a night as Gawain is rightly reputed / In whom courtesy is so completely embodied / Could not easily have spent so much time with a lady / Without begging a kiss, to comply with politeness / By some hint or suggestion at the end of a remark. " Here we see the first example of Gawain 's values being thrown into opposition: he cannot hope to hold his honor, fellowship, and chastity without calling his chivalry and courtesy into question. Gawain faces a fork in the road in the first bedroom scene, yet it quickly becomes clear that neither road ends with perfection. The perfect, archetypal knight, one who seamlessly, simultaneously embodies all of the qualities so harmoniously unified on Gawain 's shield, cannot exist, as the five points of Gawain 's pentangle cannot fully be kept
The story of Sir Gawain and the Green Knight revolves around the knights and their chivalry as well as their romance through courtly love. The era in which this story takes place is male-dominated, where the men are supposed to be brave and honorable. On the other hand, the knight is also to court a lady and to follow her commands. Sir Gawain comes to conflict when he finds himself needing to balance the two by being honorable to chivalry as well as respectful to courtly love.
Gawain’s acceptance of Lady Bertilak’s girdle causes him to progressively lose himself internally in order to save his physical life. Gawain appears to be the perfect image of a knight, who exhibits himself as worthy and noble when he accepts the Green Knight’s challenge. Known to be “honored all over the world,” his remarkable valor and devout behavior define his character. He loses his honorable reputation, though, when he disrespects the honor of King Bertilak. Disgracing his knightly code, Gawain fails to exchange all of his gifts with the king and lies, without hesitation, to the king when he claims that “what [he] owed [King Bertilak] [he has] paid [King Bertilak]” (1941). Gawain directly lies to him without hesitation, proving that his conscience does not seem to be effecting his actions. Lying is a common action, but generally, it causes us to feel remorseful and guilty over our wrongs. Gawain breaks the code of chivalry that requires a knight to be loyal and honest, but he is not regretful due to his apparent selfish nature (“Code of Chivalry, 2 and 15”). He makes a deal with the king to “[trade] profit for profit,” yet he dishonestly “[hides] [Lady Bertilak’s] love gift” rather than honoring the king’s wishes (1677, 1874). Gawain makes a promise that he fails to fulfill. The girdle drives him to destruction because it pulls him away from what he knows to be good and
In Sir Gawain and the Green Knight, Gawain shows qualities of a chivalrous knight. He demonstrates that by showing generosity, courtesy, and loyalty during his travels. A mysterious knight shows up at the king’s castle and calls himself the Green Knight. The Green Knight then challenges one to play a game which he challenges the king to strike him with his axe if he will take a return hit in a year and a day. Sir Gawain steps forward to accept the challenge for his uncle King Arthur when nobody else in the castle would. He took the King’s role in the game to protect him from the Green Knight. He must learn to accept his responsibility as a knight, in accepting his fate.He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations.In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my cho...