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Gender roles salem witch trials
Salem witch trials impact
Gender roles of puritans
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Did people really believe women were more sinful and evil than men, or were they afraid of women taking over? In the 1600’s, Witch Trials took place in Salem, Massachusetts. Many of the accused witches were in fact female. Witch accusations were mainly aimed at women due to the Puritan ideas that women were more vulnerable and evil than men, their sexuality was more obvious and sinful, and the fear of women gaining power and authority.
Women have always been seen as being the weaker gender, especially during Puritan times. “Women were more likely to submit to satan. A woman’s feminine soul, jeopardized in a woman’s feminine body was frail, submissive, and passive” (Reis 16). Due to this idea, women were more than a majority of those accused of witchcraft. Puritan’s believed that since women were weaker, they would not be able to fight back if satan assaulted them. “Puritans believed that Satan attacked the soul by assaulting the body, and that because women’s bodies were weaker, the devil could reach women’s souls more easily” (Reis 15).
Likewise, a woman's soul was also thought to have been weaker and more vulnerable. “Although souls were considered to be sexless in Puritan theology, women’s souls were considered to be more susceptible to the workings of Satan” (Kocic 5).
Also, Puritans devalued women because they felt they were naturally evil. In Greek mythology, all the evil in the world was blamed on a woman named Pandora (Day). This myth influenced Puritan ideology about women. Puritans linked the idea of women having more freedom to them being possessed by the devil. “Women in New England were generally considered to be more sinful than men by nature” (Kocic 5). In a world where there is a male God, women start to ...
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...e to the Puritan ideas that women were more vulnerable and evil than men, their sexuality was more obvious and sinful, and the fear of women gaining power and authority.
Works Cited
Day, Christian. "The Vulnerability of Women to Witchcraft Accusations." Salem Tarot.
N.p., n.d. Web. 27 Mar. 2014.
Karlsen, Carol F. The Devil in the Shape of a Woman: Witchcraft in Colonial New
England. New York: Norton, 1987. Google Scholar. Web. 17 Feb. 2014.
Kocic, Ana. "Salem Witchcraft Trials: The Perception of Women in History, Literature
and Culture." Linguistics and Literature (2010): n. pag. Web. 20 Mar. 2014.
Reis, Elizabeth. Damned Women: Sinners and Witches in Puritan New England.
Ithaca: Cornell UP,1997. Google Scholar. Web. 17 Feb. 2014.
Reis, Elizabeth. "The Devil, the Body, and the Puritan Soul in Puritan New England."
N.p., n.d. Web. 25 Mar. 2014.
The rise in witch hunts was a way to take control over women. Women typically played vital roles as caretaker, healers, and nurturers using combinations of experience gained from practices and new techniques to heal the ill. These skills which were once respected as sacred were now being sought out as works of malevolence. Priests and educated doctors viewed women as threats to their practices. Women were blamed and used as scapegoats for birth defects, male impotency and lack of control of their sexual desires.
“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003
Throughout history, women have been mistreated as the weaker gender. It has been evident throughout the epic of Sunjata, the history of Greek society as well as Indian society. It is evident today with the social classes we have formed that there are predominant gender roles in our society; history as we know tends to repeat itself.
Looking back through many historical time periods, people are able to observe the fact that women were generally discriminated against and oppressed in almost any society. However, these periods also came with women that defied the stereotype of their sex. They spoke out against this discrimination with a great amount of intelligence and strength with almost no fear of the harsh consequences that could be laid out by the men of their time. During the Medieval era, religion played a major role in the shaping of this pessimistic viewpoint about women. The common belief of the patriarchal-based society was that women were direct descendants of Eve from The Bible; therefore, they were responsible for the fall of mankind. All of Eve’s characteristics from the biblical story were believed to be the same traits of medieval women. Of course, this did not come without argument. Two medieval women worked to defy the female stereotype, the first being the fictional character called The Wife of Bath from Geoffrey Chaucer’s The Canterbury Tales. The second woman, named Margery Kempe, was a real human being with the first English autobiography written about her called The Book of Margery Kempe. In these two texts, The Wife of Bath and Margery Kempe choose to act uniquely compared to other Christians in the medieval time period because of the way religion is interpreted by them. As a result, the women view themselves as having power and qualities that normal women of their society did not.
In his view, the girls were “under an evil hand” (Godbeer 2). Thus the quote from local Salem Village physician William Griggs in January of 1692, to start what became known as The Salem Witch Hunt and Trials. At the end of the seventeenth-century, the small village of Salem Massachusetts was predominantly Puritan and governed by Puritan laws. The Puritans were educated, middle class folk who were able to pay for themselves and their family’s way across the Atlantic.
The Salem Witchcraft Hysteria was a product of women’s search for power. This claim is supported by Lyle Koehler, from A Search for Power: The “weaker sex” in seventeenth-century New England (University of Illinois, 1980), explained and argues why this is true. Koehler mentions that the women were in search for more power and respect and power equality. She mentioned that the men were afraid of witches because they felt they were superior to them which brought in the question of who really was the superior gender. But really, the women accused others as being witches so as to gain more power from men. Basically, this showed that the women were not afraid of controlling or taking the power from men. In the seventeenth century, the men had power; so therefore, women did anything and would do anything to gain more power than the men. In puritan society, the only women with any significant power were mothers. They had powers not only in their homes but also in the public as long as they accused people of being witches. They also implicated others to achieve this power. An example that Koehler gave would be sociologist Dodd Bogart’s conclusion that “demon or witch charges are attempt to restore “self-worth, social recognition, social acceptance, social status and other related social rewards” is pertinent to the Salem village situation.
Women started to accuse other women and they also accused a few men. Murrin details that this caused a challenge in the local judical system: “…a number of judicial irregularities, including an unusual heavy dependence by the courts on spectral evidence ( when an accused witch’s spirit or specter, supposedly tormented the victim) and the use of open confessions by the accused to escape punishment” (339). New England had a organized way of doing things when it came it witches, but once accusations arose in Salem they started a new system which led their town into hysteria. “The Salem witch panic stands out, in part, because the judicial execution of twenty people within three months became an event of enormous drama in a region that hanged comparatively few offenders and in a colony that hanged only five people for witchcraft before 1692 and only one before 1656”
Witchcraft has been present in many other religions, not only the Puritan religion. Witchcraft was also found in Catholic and Protestant parts of Europe. The Salem Witch Trials were smaller in comparison to those in Scotland, France, or Germany (Hall 3). Though the trials in Salem were smaller, people recognize the Salem Witch Trials as one of the worst times in American history (“Witch Madness” 4). The Puritans believed that the Devil was alive in their community (“Witch Madness” 2). The accusations started in February 1692 in Salem Village, Massachusetts when young Puritan girls were found using magic. The Salem Witch Trials began when Betty Paris, Abigail Williams, and some of their friends began to act strange with odd fits (Hall 1). Because many mental and emotional disorders were not understood, the people of Salem believed it was the work of witchcraft. When sickness or even misfortune came, the most
Up to this time, Puritan women were very restricted to life at home and therefore judged as inferior to men. For example, in my research I found that women were sent to the colonies as "prospective wives" for the settlers and the women lived in homes with married couples where they would receive suitors if they chose (source 1, 24). This exhibits how women did not come to America for the same reason as men did because the men came here for religious, economical reasons, or more. Nevertheless, women were immigrating to America to be the wives of the settlers; this demonstrates that women were expected to live in the household for the rest of their lives. In addition, in The Scarlet Letter, as Hester is standing on the scaffold in the beginning of the book, "a judge, a general, and the minister of the town; all of whom sat or stood in a balcony of the meeting house, looking down upon the platform of the spectacle without risking the majesty or reverence of rank and office…(55)" This shows how men are looking down at Hester implying that she is inferior. The reason they stand on a balcony is to protect their "majesty or reverence of rank and office" since they think their reputation will be ruined if they are at the same level as women. Hence, women were separated into a different realm from men and they were "known" to be lower than men are.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
In conclusion, Puritans looked down upon woman, thus women were always the accusation of many evil and sins. Whether it was Puritan teachings or events associated with the accusations of women, people wanted to blame women for what was taking place. Puritan teachings, were the uproar of all the negative assumptions society had against women. Furthermore, the events and accusations that took place reflected the way men acknowledged women. Men were considered the superior gender and women were created just to elevate men’s role in society, and nothing else. If a woman, was to stand equal to a man that would defy her very role in existence, and so the role of a woman was never acknowledged in Puritan society.
...ne, it kept the women in a box, it basically prevented uprising by instilling divine fear. Eventually, these ideas evolved, but we still witness many of the after effects of puritanism in today's world.
Women of these times were obviously not equal to their male counterparts. In modern days however, women are thought of as equals in society. The problem is that they are still not being treated as equals in a religious aspect as well as many other aspects. Elizabeth A. Johnson draws attention to how, despite being considered equal in Genesis, women had their worth ignored “Consistently subordinated and demeaned in the theories, symbols, rituals, A large wave of pro women thinking has arisen in the form of feminist theology. This line of thought draws from Genesis and the idea that men and women were created equally.
...izabethan times, the teachings of biology suggested that women’s bodies are cold and moist which suggest that they are passive, timid, and hesitating humans. Their bodies supported the concept that women were meant be dominated by men. “The supposed yielding softness and frailty of women’s bodies was all the proof anyone needed of women’s all-around weakness, for most Elizabethan firmly believed that the deposition of the mind is answerable to the temper of the body” (Papp and Kirkland 75). In Elizabethan England, women were controlled, restricted, and stereotyped. They played a role in which society forced upon them. Their existence was beneficial to the growth and development of man.