Sin and Death in John Milton's Paradise Lost

2256 Words10 Pages
Sin and Death in Paradise Lost Abstract: Death assumes in his original argument, with most readers of Paradise Lost, that Satan is all bad, having rejected God, and presumably that his charisma is illusory. Sin assumes, with Empson, that Satan's entire career, including his corruption of Eve, is the project of an all-powerful and sinister God. By the time Satan gets to Mt. Niphates in Book IV he is convinced of both; he recognizes that his misery is his own fault for rejecting God, but he knows that God is still in control of him and of his miseries even though he has brought them on himself. Essay begins below. In Jamaica Kincaid's novel Lucy, the narrator remembers, as a teenager, discovering why her mother named her as she did: "I named you after Satan himself. Lucy, short for Lucifer. What a botheration from the moment you were conceived." . . . In the minute or so it took for all this to transpire, I went from feeling burdened and old and tired to feeling light, new, clean. I was transformed from failure to triumph. It was the moment I knew who I was. When I was quite young and just being taught to read, the books I was taught to read from were the Bible, Paradise Lost, and some plays by William Shakespeare. I knew well the Book of Genesis, and from time to time I had been made to memorize parts of Paradise Lost. The stories of the fallen were well known to me, but I had not known that my own situation could even distantly be related to them. Lucy, a girl's name for Lucifer. That my mother would have found me devil-like did not surprise me, for I often thought of her as god-like, and are not the children of g... ... middle of paper ... ...e, is the project of an all-powerful and sinister God. By the time Satan gets to Mt. Niphates in Book IV he is convinced of both; he recognizes that his misery is his own fault for rejecting God, but he knows that God is still in control of him and of his miseries even though he has brought them on himself. What Satan in the first four books is that an understanding of God, like a reading of the poem itself, must be cumulative, not bifurcatory. Works Cited Empson, William. Milton's God. London: Chatto and Windus, 1961. Fallon, Stephen. Milton Among the Philosophers: Poetry and Materialism in Seventeenth-Century England. Ithaca: Cornell U.P., 1991. Kincaid, Jamaica. Lucy. New York: Penguin, 1990. Milton, John. Complete Poems and Major Prose. Ed. Merritt Y. Hughes. New York: Macmillan, 1957.
Open Document