No war is fought without the struggle for resources, and with Russia still rapidly lagging behind in the international industrialisation race by the turn of the 20th century, the stage was set for social unrest and uprising against its already uncoordinated and temporally displaced government. With inconceivable demands for soldiers, cavalry and warfare paraphernalia, Russia stood little chance in the face of the great powers of World War One. Shortages of basic human necessities led to countless subsistence riots and the eventual power struggle between the ruling body and its people. From the beginnings of WWI to 1916, prices of essential goods rose 131 percent in Moscow and more than 150 percent in Petrograd. Additionally, historian Walter G. Moss stated that in September 1915 that “there were 100,000 strikers in Russia; in October 1916, there were 250,000 in Petrograd alone.” Moss continues to exemplify the increasing evidence of social unrest and connects the riots to a lack of resources when he goes on to point out that “subsistence riots protesting high prices and shortages… also increased.” ...
The House on Mango Street, a fictional book written by Sandra Cisneros is a book filled with many hidden messages. The book revolves around a young girl named Esperanza who feels out of place with the life she has. She sees that the things around her don’t really add up. The story is told from Esperanza’s perspective and the events she goes through to find herself. Through the strategy of fragmenting sentences, Cisneros establishes that the sense of not belonging, creates a person’s individuality that makes them who they are.
Overall, the Battle of Vicksburg of May 18 to July 4, 1836 was a turning point for the American Civil War for the Union States. As Abraham Lincoln had recognized the take-over of the Vicksburg as “the key” to the Confederacy, Grant successfully pulled through his maneuvers in leading to victory. The victory and capture of the city had divided the Confederates in half, which meant that the Union ceded control of a very strategic point along a river. As the Confederate Army suffered difficulty to continuously be supplied, it made it more perplexing to sustain a fight. With that, the Union Army benefited from their success of the Siege of Vicksburg.
History helps us understand and learn about the turning points during the Civil war that made an impact in our country. One of this turning points was the battle of Antietam and Gettysburg. It was the bloodiest single day of fighting in American history with the death of 2,100 soldiers and 2,700 Confederates. In addition to that about 18,500 soldiers and Confederates were tragedy wounded. Even though it was not a military victory, it was surely a strategic defeat for the Confederacy.
The Battle of Fredericksburg is remembered as the Confederate Army’s most one-sided victory in its campaign against the Union Forces of the North. It was the first battle to occur shortly after President Abraham Lincoln had delivered his “Emancipation Proclamation” and the President was hard pressed for a victory to bolster public support for it. It would be remembered as the first major campaign for the newly appointed General of the Army of the Potomac. General Ambrose E. Burnside was given command of the Union Army due to an increased frustration President Abraham Lincoln was experiencing with his predecessor. However, General Burnside’s inexperience would cost him dearly on the battlefield. Historical data and battlefield analysis reports show what led to the Unions defeat at Fredericksburg. An alternative outcome was possible had General Burnside
Doctor Robert Parker of Yale University identifies three major waves of feminism. First wave feminism was driven by a goal of establishing women’s rights. I like to think of this wave as our Humanization wave. Women were fighting for the right for basic human rights such as the right to vote, opportunities for education, and entitlement to property. The driving factor of this wave was to look to women as a human being not anything less. Women that are embedded in this wave were confined to the rules of their husbands thus being docile bodies of the home. They cooked, cleaned, did their husbands dirty laundry, and made babies. De Beauvoir would consider these women under the unessential “other” the women who have very little voice and say in
(6) Simone deBeauvoir, The Second Sex, translated by H.M. Parshley (New York: Random House, 1972) p. xxx
Le, F. G., Buehrle, M. C., & Von, H. A. (2010). The Eternal woman: The timeless meaning of the feminine. San Francisco: Ignatius Press.
Author: Simone de Beauvoir (January 9, 1908 – April 14, 1986) was born in Paris, France. De Beauvoir was raised in a Catholic household. Her parents were George Bertrand de Beauvoir (1878-1941) and Francoise Beauvoir (1809- unknown). De Beauvoir knew that she wanted to earn a living by herself, being a middle class child, marriage opportunities were put at risk. De Beauvoir passed her baccalaureate exams in mathematics and philosophy (1925). In 1929 she was the ninth woman that graduated from Sorbonne considering that women had just been allowed to gain a higher education. During this same year she met Jean-Paul Sartre (June 21, 1905 – April 15, 1980), he was a French philosopher, they created a relationship that marked their lives. Although
There has been a long and on going discourse on the battle of the sexes, and Simone De Beauvoir’s The Second Sex reconfigures the social relation that defines man and women, and how far women has evolved from the second position given to them. In order for us to define what a woman is, we first need to clarify what a man is, for this is said to be the point of derivation (De Beauvoir). And this notion presents to us the concept of duality, which states that women will always be treated as the second sex, the dominated and lacking one. Woman as the sexed being that differs from men, in which they are simply placed in the others category. As men treat their bodies as a concrete connection to the world that they inhabit; women are simply treated as bodies to be objectified and used for pleasure, pleasure that arise from the beauty that the bodies behold. This draws us to form the statement that beauty is a powerful means of objectification that every woman aims to attain in order to consequently attain acceptance and approval from the patriarchal society. The society that set up the vague standard of beauty based on satisfaction of sexual drives. Here, women constantly seek to be the center of attention and inevitably the medium of erection.
Simone de Beauvoir was an existential philosopher primarily focused on issues concerning the oppression and embodiment of women. Although she did not consider herself a philosopher, Beauvoir had significantly influenced both feminist existentialism and feminist theory; her place in philosophical thought can be considered in relation to major concepts such as existentialism, phenomenology, social philosophy, and feminist theory.
Feminism is a group of movements and ideologies that have a common goal: the political, economic and social equality of the sexes ("Feminism," 2015). Historians have debated the origin of feminism (Rampton, 2015). Did it begin with the greek poetess Sappho? Or with the french author, Christine de Pizan, who is regarded as the the first woman to take up her pen in defense of her sex (Beauvoir, 1953, p. 105)? Women throughout history have challenged society's attitudes when it comes to the female gender and their contributions overtime have made a great impact for women all around the world today. It was around the eighteenth century when Mary Wollstonecraft, often distinguished as the first feminist philosopher, advocated for the same respect and rights for the female sex. However, it was not until the late nineteenth century, that the feminist movement, or rather a series of movements, emerged.
In The House on Mango Street by Sandra Cisneros, there is an emphasizes on how rough it is to be part of the low economic class . Through her words you can create an image about the way poverty affects children. She goes through the book making great remarks on the topic. The different experiences that Esperanza goes through have a lot to connect with her family's financial status. She specifically describes her feelings about the poverty they live in through three of her short stories. The three short stories in which poverty seems to be an obstacle are The House on Mango Street, Our Good Day, and Chanclas. When the book begins the downgrading of Esperanza's esteem begins with it.
It all started in the year 1862. General George McCellen currently controls the army of the Potomac. When it was determined that McCellen was a bad general, in December of 1862 he was replaced with General Ambrose Burnside. Within a week, Burnside decided on a campaign to the Southern capitol, Richmond. He told his plans to Lincoln and Lincoln approved, but told Burnside the only way for a win was to move quickly. Burnside split his group into three grand divisions, each with two corps. Burnside’s division arrives first at Fredericksburg; when he arrived there weren’t many Confederates. After Burnside’s arrival there was a swarm of Confederates who arrived. The problem was, that while the Confederates moved into position, General Burnside had to wait for pontoon builders so they could cross the Rappahannock River. (See Map1) He had requested pontoons from Harper’s Ferry but they hadn’t arrived yet and came two weeks later. This gave the Confederates time to get an advantageous position over the Union. While Burnside waited he looked at the town from on top of a ridge.
“Home is where the heart is.” In The House on Mango Street, Sandra Cisneros develops this famous statement to depict what a “home” really represents. What is a home? Is it a house with four walls and a roof, the neighborhood of kids while growing up, or a unique Cleaver household where everything is perfect and no problems arise? According to Cisneros, we all have our own home with which we identify; however, we cannot always go back to the environment we once considered our dwelling place. The home, which is characterized by who we are, and determined by how we view ourselves, is what makes every individual unique. A home is a personality, a depiction of who we are inside and how we grow through our life experiences. In her personal, Cisneros depicts Esperanza Cordero’s coming-of-age through a series of vignettes about her family, neighborhood, and personalized dreams. Although the novel does not follow a traditional chronological pattern, a story emerges, nevertheless, of Esperanza’s search to discover the meaning of her life and her personal identity. The novel begins when the Cordero family moves into a new house, the first they have ever owned, on Mango Street in the Latino section of Chicago. Esperanza is disappointed by the “small and red” house “with tight steps in front and bricks crumbling in places” (5). It is not at all the dream-house her parents had always talked about, nor is it the house on a hill that Esperanza vows to one day own for herself. Despite its location in a rough neighborhood and difficult lifestyle, Mango Street is the place with which she identifies at this time in her life.